the Fifth Week after Easter
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JPS Old Testament
Exodus 29:34
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If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
If any remains until morning from the ordination meat or from the bread, you will burn the remainder in fire; it will not be eaten, because it is a holy object.
If any of the meat from that sheep or any of the bread is left the next morning, it must be burned. It must not be eaten, because it is holy.
If any of the meat from the consecration offerings or any of the bread is left over until morning, then you are to burn up what is left over. It must not be eaten, because it is holy.
"And if any of the meat of ordination or the bread remains until morning, you shall burn it in the fire; it shall not be eaten, because it is holy.
"And if any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
Now if ought of the flesh of the consecration, or of the bread remaine vnto the morning, then thou shalt burne the rest with fire: it shall not be eaten, because it is an holie thing.
If any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
If any of the sacred food is left until morning, it must be burned up.
If any of the meat for the consecration or any of the bread remains until morning, burn up what remains; it is not to be eaten, because it is holy.
And if [any] of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.
If any of the meat from that ram or any of the bread is left the next morning, then it must be burned. You must not eat that bread or the meat because it should be eaten only in a special way at a special time.
And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
And if any of the meat of the consecration, or of the bread, remain unto the morning, then you shall burn what is left over with fire; it shall not be eaten because it is holy.
If some of the meat or some of the bread is not eaten by morning, it is to be burned; it is not to be eaten, for it is sacred.
If any of the meat of ordination or any of the bread is left until morning, burn what is left over. It must not be eaten because it is holy.
And if any is left of the flesh of consecration, and of the bread, until the morning, you shall burn what is left with fire; it shall not be eaten, for it is holy.
But yf eny of the flesh of the consecracion, and of the bred remaine vntyll the mornynge, thou shalt burne it with fyre, and not let it be eaten, for it is holy.
And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And if any of the flesh of the offering or of the bread is over till the morning, let it be burned with fire; it is not to be used for food, for it is holy.
And yf ought of the flesh of the consecration, or of the bread, remayne vnto the mornyng, thou shalt burne it with fire: and it shall not be eaten, because it is holy.
And if ought of the flesh of the consecrations, or of the bread remaine vnto the morning, then thou shalt burne the remainder with fire: it shall not be eaten, because it is holy.
And if aught be left of the flesh of the sacrifice of consecration and of the loaves until the morning, thou shalt burn the remainder with fire: it shall not be eaten, for it is a holy thing.
And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And if any of the meat of ordination or any bread is left until the morning, burn up the remainder. It must not be eaten, because it is sacred.
That if ony thing leeueth of the fleischis halewid, ether of the looues, til the morewtid, thou schalt brenne the relifs by fier, thou schulen not be etun, for tho ben halewid.
and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it [is] holy.
And if anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
And if aught of the flesh of the consecration, or of the bread, shall remain till the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it [is] holy.
If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
And if any of the flesh of the consecration offerings, or of the bread, remains until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
If any of the ordination meat or bread remains until the morning, it must be burned. It may not be eaten, for it is holy.
If any of the meat or bread used to set apart those who work for Me is left until morning, it must be burned. It must not be eaten, because it is holy.
If any of the flesh for the ordination, or of the bread, remains until the morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
And, if there be left over of the flesh of installation, or of the bread until the morning, then shalt thou burn up what is left over, in the fire, it shall not be eaten for holy, it is.
And if there remain of the consecrated flesh, or of the bread, till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.
And if any of the flesh for the ordination, or of the bread, remain until the morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
"If any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
flesh: Exodus 29:22, Exodus 29:26, Exodus 29:28
burn: Exodus 12:10, Exodus 16:19, Leviticus 7:18, Leviticus 7:19, Leviticus 8:32, Leviticus 10:16
Reciprocal: Exodus 34:25 - be left Leviticus 6:17 - it is most holy
Cross-References
And he looked, and behold a well in the field, and, lo, three flocks of sheep lying there by it.--For out of that well they watered the flocks. And the stone upon the well's mouth was great.
And Jacob said unto them: 'My brethren, whence are ye?' And they said: 'Of Haran are we.'
And he said unto them: 'Know ye Laban the son of Nahor?' And they said: 'We know him.'
And he said: 'Lo, it is yet high day, neither is it time that the cattle should be gathered together; water ye the sheep, and go and feed them.'
And they said: 'We cannot, until all the flocks be gathered together, and they roll the stone from the well's mouth; then we water the sheep.'
And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.
And Laban said: 'It is not so done in our place, to give the younger before the first-born.
And Laban gave to Rachel his daughter Bilhah his handmaid to be her handmaid.
And it came to pass on the third day, when they were in pain, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city unawares, and slew all the males.
the sons of Leah: Reuben, Jacob's first-born, and Simeon, and Levi, and Judah, and Issachar, and Zebulun;
Gill's Notes on the Bible
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning,.... Being more than the priests could eat:
then thou shalt burn the remainder with fire; that it might not be used in a contemptuous manner, or abused to superstitious uses; the same orders with those respecting what was left of the passover:
Exodus 12:10,
it shall not be eaten, because it is holy; which is the reason before given why it should not be eaten by a stranger, and being kept till the next morning it was ordered to be burnt, that it might not then be eaten at all; it was not to be given to a stranger, nor to be cast to dogs, because it had been devoted to sacred uses; and it seems as if it was not to be eaten by the priests themselves the next day, who were to live upon the daily provision made for them.
Barnes' Notes on the Bible
The consecration of the priests. See the notes to Lev. 8–9.
Exodus 29:4
Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.
Exodus 29:27
The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.
Exodus 29:33
A stranger - One of another family, i. e. in this case, one not of the family of Aaron.
Clarke's Notes on the Bible
Verse Exodus 29:34. Burn the remainder with fire — Common, voluntary, and peace-offerings, might be eaten even on the second day; see Leviticus 7:16; Leviticus 19:5-6. But this being a peculiar consecration, in order to qualify a person to offer sacrifices for sin, like that great sacrifice, the paschal lamb, that typified the atonement made by Christ, none of it was to be left till the morning lest putrefaction should commence, which would be utterly improper in a sacrifice that was to make expiation for sin, and bring the soul into a state of holiness and perfection with God. Exodus 12:10; Exodus 12:10.