the Week of Proper 12 / Ordinary 17
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
King James Version (1611 Edition)
Deuteronomy 1:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
How can I myself alone bear your encumbrance, and your burden, and your strife?
How can I myself alone bear your cumbrance, and your burden, and your strife?
How can I bear you by myself, your burden and your load and your strife?
How can I bear by myself the weight and burden of you and your strife?
But I cannot take care of your problems, your troubles, and your arguments by myself.
But how can I alone bear up under the burden of your hardship and strife?
'How can I alone bear the weight and pressure and burden of you and your strife (contention) and complaining?
'How can I alone endure the burden and weight of you and your strife?
Howe can I alone beare your combrance and your charge, and your strife?
How can I alone bear the load and burden of you and your strife?
But I cannot take care of all your problems and settle all your arguments alone.
(ii) But you are burdensome, bothersome and quarrelsome! How can I bear it by myself alone?
How can I myself alone sustain your wear, and your burden, and your strife?
But I cannot take care of you and solve all your arguments by myself.
How can I myself bear alone your encumbrance and your burden and your strife?
But how can I alone bear the heavy responsibility for settling your disputes?
But how can I bear your troubles, burdens, and disputes by myself?
How can I by myself bear your pressure and your burden, and your strife?
How can I alone beare soche cobraunce, & charge, & stryfe amoge you?
How can I myself alone bear your cumbrance, and your burden, and your strife?
How is it possible for me by myself to be responsible for you, and undertake the weight of all your troubles and your arguments?
Howe can I my selfe alone, beare your cumbraunce, your charge, & your stryfe that is among you?
How can I myself alone bear your cumbrance, and your burden, and your strife?
How shall I alone be able to bear your labour, and your burden, and your gainsayings?
How can I myself alone bear your cumbrance, and your burden, and your strife?
But how can I bear your troubles, burdens, and disputes all by myself?
Y may not aloone susteyne youre causis, and birthun, and stryues; yyue ye of you men wise `in dyuyn thingis,
`How do I bear by myself your pressure, and your burden, and your strife?
How can I myself alone bear your cumbrance, and your burden, and your strife?
How can I alone bear your encumbrance, and your burden, and your strife?
How can I myself alone bear your encumbrance, and your burden, and your strife?
How can I alone bear your problems and your burdens and your complaints?
But you are such a heavy load to carry! How can I deal with all your problems and bickering?
How can I alone carry the weight of your troubles?
But how can I bear the heavy burden of your disputes all by myself?
How should I carry by myself the fatigue of you and the burden of you and your controversies?
I alone am not able to bear your business, and the charge of you and your differences.
How can I bear alone the weight and burden of you and your strife?
'How can I alone bear the load and burden of you and your strife?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 1:9, Exodus 18:13-16, Numbers 11:11-15, 1 Kings 3:7-9, Psalms 89:19, 2 Corinthians 2:16, 2 Corinthians 3:5
Reciprocal: Exodus 18:17 - not good 1 Kings 11:28 - charge Galatians 6:2 - Bear
Cross-References
And God called the drie land, Earth, and the gathering together of the waters called hee, Seas: and God saw that it was good.
And God said, Let the Earth bring foorth grasse, the herbe yeelding seed, and the fruit tree, yeelding fruit after his kinde, whose seed is in it selfe, vpon the earth: and it was so.
And God said, Let the earth bring forth the liuing creature after his kinde, cattell, and creeping thing, and beast of the earth after his kinde: and it was so.
And God said, Let vs make man in our Image, after our likenesse: and let them haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer the cattell, and ouer all the earth, and ouer euery creeping thing that creepeth vpon the earth.
For as the earth bringeth foorth her bud, and as the garden causeth the things that are sowen in it, to spring foorth: so the Lord God will cause righteousnes and praise to spring forth before all the nations.
For the earth bringeth foorth fruite of herselfe, first the blade, then the eare, after that the full corne in the eare.
For euery tree is knowen by his owne fruit: for of thornes men doe not gather figs, nor of a bramble bush gather they grapes.
Now he that ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)
Be not deceiued, God is not mocked: for whatsoeuer a man soweth, that shall he also reape.
Gill's Notes on the Bible
How can I myself alone bear your cumbrance, and your burden, and your strife?] His meaning is, that he could not hear and try all their causes, and determine all their law suits, and decide the strifes and controversies which arose between them; it was too heavy for him, and brought too much trouble and incumbrance upon him.
Barnes' Notes on the Bible
This appointment of the “captains” (compare Exodus 18:21 ff) must not be confounded with that of the elders in Numbers 11:16 ff. The former would number 78,600; the latter were 70 only.
A comparison between this passage and that in Exodus makes it obvious that Moses is only touching on certain parts of the whole history, without regard to order of time, but with a special purpose. This important arrangement for the good government of the people took place before they left Horeb to march direct to the promised land. This fact sets more clearly before us the perverseness and ingratitude of the people, to which the orator next passes; and shows, what he was anxious to impress, that the fault of the 40 years’ delay rested only with themselves!