Deuteronomy 14:14

King James Version (1611 Edition)

And euery rauen after his kinde,

Parallel Translations

Christian Standard Bible®
every kind of raven,

Hebrew Names Version
and every orev after its kind,

King James Version
And every raven after his kind,

Lexham English Bible
and any kind of crow according to its kind,

English Standard Version
every raven of any kind;

New Century Version
any kind of raven,

New English Translation
every raven after its species,

Amplified Bible
and every raven of any variety,

New American Standard Bible
and every raven in its kind,

Geneva Bible (1587)
Nor all kinde of rauens,

Legacy Standard Bible
and every raven in its kind,

Complete Jewish Bible
any kind of raven,

Darby Translation
and every raven after its kind;

Easy-to-Read Version
any kind of raven,

George Lamsa Translation
The owl, the pelican, the crow,

Literal Translation
and all ravens by their kinds;

Miles Coverdale Bible (1535)
& all Rauens in their kynde,

American Standard Version
and every raven after its kind,

Bible in Basic English
Every raven, and all birds of that sort;

Bishop's Bible (1568)
And all kinde of Rauens.

JPS Old Testament (1917)
and every raven after its kinds;

English Revised Version
and every raven after its kind;

Berean Standard Bible
any kind of raven,

Wycliffe Bible (1395)
and al thing of rauenys kynde,

Young's Literal Translation
and every raven after its kind;

Update Bible Version
and every raven after its kind,

Webster's Bible Translation
And every raven after his kind,

World English Bible
and every raven after its kind,

New King James Version
every raven after its kind;

New Living Translation
ravens of all kinds,

New Life Bible
every kind of raven,

New Revised Standard
every raven of any kind;

J.B. Rotherham Emphasized Bible
and every raven after its kind;

Douay-Rheims Bible
And all of the raven’s kind:

Revised Standard Version
every raven after its kind;

New American Standard Bible (1995)
and every raven in its kind,

Contextual Overview

¹ Yee are the children of the Lord your God: yee shall not cutte your selues, nor make any baldnesse betweene your eyes for the dead. ² For thou art an holy people vnto the Lord thy God, and the Lord hath chosen thee to be a peculiar people vnto himselfe, aboue all the nations that are vpon the earth. ³ Thou shalt not eate any abominable thing. ⁴ These are the beasts which yee shall eate: the oxe, the sheepe, and the goat, ⁵ The Hart, and the Roe bucke, and the fallow deere, and the wilde goat, and the Pygarg, and the wilde oxe, and the chamois. ⁶ And euery beast that parteth the hoofe, and cleaueth the clift into two clawes, and cheweth the cud amongst the beasts: that ye shall eate. ⁷ Neuerthelesse these yee shall not eate, of them that chew the cud, or of them that diuide the clouen hoofe, as the camel, and the hare, and the cony: for they chew the cudde, but diuide not the hoofe, therefore they are vncleane vnto you. ⁸ And the swine, because it diuideth the hoofe, yet cheweth not the cud, it is vncleane vnto you: ye shall not eate of their flesh, nor touch their dead carkeise. ⁹ These yee shall eate of all that are in the waters: all that haue finnes and scales shall ye eate: ¹⁰ And whatsoeuer hath not sinnes and scales, ye may not eat: it is vncleane vnto you.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 12:5
And Abram tooke Sarai his wife, and Lot his brothers sonne, and all their substance that they had gathered, and the soules that they had gotten in Haran, and they went foorth to goe into the land of Canaan: and into the land of Canaan they came.

Genesis 12:16
And he entreated Abram well for her sake: and he had sheepe, and oxen, and hee asses, and men seruants, and maid seruants, and shee asses, and camels.

Genesis 13:8
And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee brethren.

Genesis 14:1
And it came to passe in the dayes of Amraphel King of Shinar, Arioch King of Ellasar, Chedorlaomer King of Elam, and Tidal King of nations:

Genesis 14:2
That these made warre with Bera King of Sodome, and with Birsha King of Gomorrah, Shinab King of Admah, and Shemeber King of Zeboiim, and the King of Bela, which is Zoar.

Genesis 14:3
All these were ioyned together in the vale of Siddim; which is the salt Sea.

Genesis 14:5
And in the fourteenth yeere came Chedorlaomer, and the Kings that were with him, and smote the Rephaims, in Ashteroth Karnaim, & the Zuzims in Ham, and the Emims in Shaueh Kiriathaim;

Genesis 14:11
And they tooke all the goods of Sodome and Gomorrah, and all their victuals, and went their way.

Genesis 14:12
And they tooke Lot, Abrams brothers sonne, (who dwelt in Sodome) and his goods, and departed.

Genesis 15:3
And Abram said; Behold, to mee thou hast given no seed: and loe, one borne in my house is mine heire.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.