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Read the Bible

King James Version (1611 Edition)

Jeremiah 30:1

The word that came to Ieremiah from the Lord, saying,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Prophecy;   Scofield Reference Index - Jeremiah;   The Topic Concordance - Israel/jews;   Salvation;  

Dictionaries:

- Holman Bible Dictionary - Jeremiah;   Writing;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Jeremiah;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   The Jewish Encyclopedia - Zionism;  

Parallel Translations

Christian Standard Bible®
This is the word that came to Jeremiah from the Lord.
Hebrew Names Version
The word that came to Yirmeyahu from the LORD, saying,
King James Version
The word that came to Jeremiah from the Lord , saying,
English Standard Version
The word that came to Jeremiah from the Lord :
New American Standard Bible
The word that came to Jeremiah from the LORD, saying,
New Century Version
These are the words that the Lord spoke to Jeremiah.
Amplified Bible
The word which came to Jeremiah from the LORD:
World English Bible
The word that came to Jeremiah from Yahweh, saying,
Geneva Bible (1587)
The worde, that came to Ieremiah from the Lord, saying,
Legacy Standard Bible
The word which came to Jeremiah from Yahweh, saying,
Berean Standard Bible
This is the word that came to Jeremiah from the LORD:
Contemporary English Version
The Lord God of Israel said, "Jeremiah, get a scroll and write down everything I have told you.
Complete Jewish Bible
This word came to Yirmeyahu from Adonai :
Darby Translation
The word that came to Jeremiah from Jehovah, saying,
Easy-to-Read Version
This is the message that came to Jeremiah from the Lord .
George Lamsa Translation
THE word that came to Jeremiah from the LORD, saying,
Good News Translation
The Lord , the God of Israel,
Lexham English Bible
The word that came to Jeremiah from Yahweh, saying,
Literal Translation
The Word that came to Jeremiah from Jehovah, saying,
Miles Coverdale Bible (1535)
These are the wordes, that the LORDE shewed vnto Ieremy, saienge:
American Standard Version
The word that came to Jeremiah from Jehovah, saying,
Bible in Basic English
The word which came to Jeremiah from the Lord, saying,
JPS Old Testament (1917)
The word that came to Jeremiah from the LORD, saying:
Bishop's Bible (1568)
These are the wordes that the Lord sheweth vnto Ieremie, saying:
Brenton's Septuagint (LXX)
CONCERNING THE SONS OF AMMON thus saith the Lord, Are there no sons in Israel? or have they no one to succeed them? wherefore has Melchol inherited Galaad, and why shall their people dwell in their cities?
English Revised Version
The word that came to Jeremiah from the LORD, saying,
Wycliffe Bible (1395)
This is the word, that was maad of the Lord to Jeremye,
Update Bible Version
The word that came to Jeremiah from Yahweh, saying,
Webster's Bible Translation
The word that came to Jeremiah from the LORD, saying,
New English Translation
The Lord spoke to Jeremiah.
New King James Version
The word that came to Jeremiah from the LORD, saying,
New Living Translation
The Lord gave another message to Jeremiah. He said,
New Life Bible
The word which came to Jeremiah from the Lord, saying,
New Revised Standard
The word that came to Jeremiah from the Lord :
J.B. Rotherham Emphasized Bible
The word which came unto Jeremiah, from Yahweh, saying: -
Douay-Rheims Bible
This is the word that came to Jeremias from the Lord, saying:
Revised Standard Version
The word that came to Jeremiah from the LORD:
Young's Literal Translation
The word that hath been unto Jeremiah from Jehovah, saying,
THE MESSAGE
This is the Message Jeremiah received from God : " God 's Message, the God of Israel: ‘Write everything I tell you in a book.
New American Standard Bible (1995)
The word which came to Jeremiah from the LORD, saying,

Contextual Overview

1 The word that came to Ieremiah from the Lord, saying, 2 Thus speaketh the Lord God of Israel, saying; Write thee all the wordes that I haue spoken vnto thee, in a booke. 3 For loe, the dayes come, saith the Lord, that I will bring againe the captiuitie of my people Israel and Iudah, saith the Lord, and I wil cause them to returne to the land, that I gaue to their fathers, and they shall possesse it. 4 And these are the words that the Lord spake concerning Israel, and concerning Iudah. 5 For thus sayth the Lord, Wee haue heard a voice of trembling, of feare, and not of peace. 6 Aske yee now and see whether a man doeth trauaile with child? Wherefore doe I see euery man with his handes on his loynes, as a woman in trauaile, and all faces are turned into palenesse? 7 Alas, for that day is great, so that none is like it: it is euen the time of Iacobs trouble, but he shall be saued out of it. 8 For it shall come to passe in that day, saith the Lord of hostes, that I will breake his yoke from off thy necke, and will burst thy bondes, and strangers shall no more serue themselues of him. 9 But they shall serue the Lord their God, and Dauid their King whom I will raise vp vnto them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cir, am 3417, bc 587, Jeremiah 1:1, Jeremiah 1:2, Jeremiah 26:15

Cross-References

Genesis 29:31
And when the LORD saw that Leah was hated, hee opened her wombe: but Rachel was barren.
Genesis 30:1
And when Rachel saw that shee bare Iacob no children, Rachel enuied her sister, and said vnto Iacob, Giue mee children, or els I die.
Genesis 30:3
And she said, Behold my mayde Bilhah: goe in vnto her, and she shall beare vpon my knees, that I may also have children by her.
Genesis 30:4
And shee gaue him Bilhah her handmayd to wife: and Iacob went in vnto her.
Genesis 30:8
And Rachel saide, With great wrastlings haue I wrastled with my sister, and I haue preuailed: and she called his name Naphtali.
Genesis 30:14
And Reuben went in the dayes of wheat haruest, & found Mandrakes in the field, and brought them vnto his mother Leah. Then Rachel saide to Leah, Giue me, I pray thee, of thy sonnes Mandrakes.
Genesis 30:16
And Iacob came out of the field in the euening, and Leah went out to meet him, and said, Thou must come in vnto mee: for surely I haue hired thee with my sonnes Mandrakes. And hee lay with her that night.
Genesis 30:18
And Leah said, God hath giuen mee my hire, because I haue giuen my mayden to my husband: and she called his name Issachar.
Genesis 30:19
And Leah conceiued againe, and bare Iacob the sixth sonne.
Genesis 30:20
And Leah said, God hath endued me with a good dowry: Now will my husband dwel with me, because I haue borne him sixe sonnes: and shee called his name Zebulun.

Gill's Notes on the Bible

The word that came to Jeremiah from the Lord,.... The word of prophecy, us the Targum. Some make this to be the "thirteenth" sermon of the prophet's; it is a consolatory one, as Kimchi observes:

saying; as follows:

Barnes' Notes on the Bible

In Jer. 30–39, not all written at the same time, are gathered together whatsoever God had revealed to Jeremiah of happier import for the Jewish people. This subject is “the New covenant.” In contrast then with the rolls of Jehoiakim and Zedekiah, we here have one containing the nation’s hope. A considerable portion was written in the 10th year of Zedekiah, when famine and pestilence were busy in the city, its capture daily more imminent, and the prophet himself in prison. Yet in this sad pressure of earthly troubles Jeremiah could bid his countrymen look courageously onward to the fulfillment of those hopes, which had so constantly in his darkest hours comforted the heart and nerved the arm of the Jew. The scroll consists of three portions:

(1) “a triumphal hymn of Israel’s salvation,” Jer. 30–31;

(2) Jeremiah 32:0; and

(3) Jeremiah 33:0.

Clarke's Notes on the Bible

CHAPTER XXX

This and the following chapter must relate to a still future

restoration of the posterity of Jacob from their several

dispersions, as no deliverance hitherto afforded them comes up

to the terms of it; for, after the return from Babylon, they

were again enslaved by the Greeks and Romans, contrary to the

prediction in the eighth verse; in every papistical country

they have laboured under great civil disabilities, and in some

of them have been horribly persecuted; upon the ancient people

has this mystic Babylon very heavily laid her yoke; and in no

place in the world are they at present their own masters; so

that this prophecy remains to be fulfilled in the reign of

David, i.e., the Messiah; the type, according to the general

structure of the prophetical writings, being put for the

antitype. The prophecy opens by an easy transition from the

temporal deliverance spoken of before, and describes the mighty

revolutions that shall precede the restoration of the

descendants of Israel, 1-9,

who are encouraged to trust in the promises of God, 10, 11.

They are, however, to expect corrections; which shall have a

happy issue in future period, 12-17.

The great blessings of Messiah's reign are enumerated, 18-22;

and the wicked and impenitent declared to have no share in

them, 23, 24.

NOTES ON CHAP. XXX

Verse Jeremiah 30:1. The word that came to Jeremiah from the Lord — This prophecy was delivered about a year after the taking of Jerusalem; so Dahler. Dr. Blayney supposes it and the following chapter to refer to the future restoration of both Jews and Israelites in the times of the Gospel; though also touching at the restoration from the Babylonish captivity, at the end of seventy years. Supposing these two chapters to be penned after the taking of Jerusalem, which appears the most natural, they will refer to the same events, one captivity shadowing forth another, and one restoration being the type or pledge of the second.


 
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