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King James Version
Ezekiel 46:4
Bible Study Resources
Concordances:
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- InternationalParallel Translations
“The burnt offering that the prince presents to the Lord on the Sabbath day is to be six unblemished lambs and an unblemished ram.
The burnt offering that the prince shall offer to the LORD shall be on the day of Shabbat six lambs without blemish and a ram without blemish;
The burnt offering that the prince offers to the Lord on the Sabbath day shall be six lambs without blemish and a ram without blemish.
"The burnt offering which the prince shall offer to the LORD on the Sabbath day shall be six lambs without blemish and a ram without blemish;
This is the burnt offering the ruler will offer to the Lord on the Sabbath day: six male lambs that have nothing wrong with them and a male sheep that has nothing wrong with it.
"The burnt offering which the prince shall offer to the LORD on the Sabbath day shall be six lambs without blemish and a ram without blemish.
And the burnt offring that the prince shall offer vnto the Lorde on the Sabbath day, shalbe sixe lambs without blemish, and a ram without blemish.
"The burnt offering which the prince shall offer to the LORD on the sabbath day shall be six lambs without blemish and a ram without blemish;
Now the burnt offering which the prince shall bring near to Yahweh on the sabbath day shall be six lambs without blemish and a ram without blemish;
The burnt offering that the prince presents to the LORD on the Sabbath day shall be six unblemished male lambs and an unblemished ram.
On the Sabbath, the ruler will bring six lambs and one ram to be offered as sacrifices to please me. There must be nothing wrong with any of these animals.
"‘The burnt offering the prince is to offer Adonai on Shabbat is to consist of six lambs without defect and a ram without defect.
And the burnt-offering that the prince shall present unto Jehovah on the sabbath-day shall be six lambs without blemish, and a ram without blemish.
"The ruler will offer burnt offerings to the Lord on the Sabbath. He must provide six lambs that have nothing wrong with them and a ram that has nothing wrong with it.
And the burnt offerings that the high priest shall offer before the LORD on the sabbath day, shall be six lambs without blemish and a ram without blemish.
On the Sabbath the prince is to bring to the Lord , as sacrifices to be burned whole, six lambs and one ram, all without any defects.
And the burnt offering which the prince will offer to Yahweh on the Sabbath day must be six male lambs without defect and a ram without defect.
And the burnt offering that the prince shall bring near to Jehovah on the sabbath day shall be six lambs without blemish, and a ram without blemish.
This is now the burntoffrynge, that the prynce shall bringe vnto the LORDE vpon the Sabbath: sixe lambes without blemysh, & a ram without blemysh,
And the burnt-offering that the prince shall offer unto Jehovah shall be on the sabbath day six lambs without blemish and a ram without blemish;
And the burned offering offered to the Lord by the ruler on the Sabbath day is to be six lambs without a mark on them and a male sheep without a mark;
And the burnt-offering that the prince shall offer unto the LORD shall be in the sabbath day six lambs without blemish and a ram without blemish;
And the burnt offering that the Prince shall offer vnto the Lord in the Sabbath day, shall be sixe lambes without blemish, and a ramme without blemish.
The burnt offring that the prince shal bring vnto the lorde vpon the Sabbath, shalbe sixe lambes without blemish, and a ramme without blemishe.
And the prince shall offer whole-burnt-offerings to the Lord on the sabbath-day, six lambs without blemish, and a ram without blemish;
And the burnt offering that the prince shall offer unto the LORD shall be in the sabbath day six lambs without blemish and a ram without blemish;
The burnt offering that the prince shall offer to Yahweh shall be on the Sabbath day six lambs without blemish and a ram without blemish;
Forsothe the prince schal offre this brent sacrifice to the Lord in the dai of sabat, sixe lambren with out wem, and a wether with out wem,
And the burnt-offering that the prince shall offer to Yahweh shall be on the Sabbath day six lambs without blemish and a ram without blemish;
And the burnt-offering that the prince shall offer to the LORD in the sabbath day [shall be] six lambs without blemish, and a ram without blemish.
The burnt offering which the prince will offer to the Lord on the Sabbath day will be six unblemished lambs and one unblemished ram.
The burnt offering that the prince offers to the LORD on the Sabbath day shall be six lambs without blemish, and a ram without blemish;
"Each Sabbath day the prince will present to the Lord a burnt offering of six lambs and one ram, all with no defects.
The burnt gift the ruler gives to the Lord on the Day of Rest will be six lambs that are perfect and a ram that is perfect.
The burnt offering that the prince offers to the Lord on the sabbath day shall be six lambs without blemish and a ram without blemish;
And, the ascending-sacrifice which the prince shall bring near unto Yahweh, shall be on the sabbath day, six he-lambs without defect and a ram without defect;
And the holocaust that the prince shall offer to the Lord on the sabbath day, shall be six lambs without blemish, and a ram without blemish.
The burnt offering that the prince offers to the LORD on the sabbath day shall be six lambs without blemish and a ram without blemish;
`And the burnt-offering that the prince bringeth near to Jehovah on the day of rest [is] six lambs, perfect ones, and a ram, a perfect one.
"‘The prince supplies for God the burnt offering for the Sabbath—six unblemished lambs and an unblemished ram. The grain offering to go with the ram is about five and a half gallons plus a gallon of oil, and a handful of grain for each lamb.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the burnt: The proportions of the burnt offerings, and also of the meat and drink offerings, are very different here form those prescribed in the Mosaic law. The meat offering, under the law, was only three tenths of an ephah to a bullock, two tenths for a ram, and one tenth for a lamb, with the fourth part of a hin of oil. Ezekiel 45:17, Numbers 28:9, Numbers 28:10
Reciprocal: 2 Kings 16:15 - the king's burnt 2 Chronicles 31:3 - the king's
Cross-References
And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.
And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.
And the sons of Zebulun; Sered, and Elon, and Jahleel.
And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.
And the sons of Naphtali; Jahzeel, and Guni, and Jezer, and Shillem.
These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.
And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
And Joseph fell upon his father's face, and wept upon him, and kissed him.
My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
Gill's Notes on the Bible
And the burnt offering the prince shall offer unto the Lord in the sabbath day,.... In Ezekiel 45:17, it is said to be the prince's part to give and prepare sacrifices in the feasts, new moons, sabbaths, and all solemnities; and there follows an account of them, for New Year's Day, and for the feasts of passover and tabernacles; and here an account is given of those for the sabbaths and new moons; which is very properly reserved for this place, to follow the account of the opening of the eastern gate at those seasons: and the burnt offering for the sabbath shall be
six lambs without blemish, and a ram without blemish; according to the law of Moses, only two lambs were the burnt offering for this day, besides the continual one, Numbers 28:9, here Jarchi confesses his ignorance; and Kimchi says it is a new thing; and indeed it is, and is a proof of the ceremonial law being now abolished. These seven denote the perfect sacrifice of Christ, by which he has perfected for ever them that are sanctified; and being without blemish, the purity and holiness of it; and as the people of God on the six working days commit much sin, and contract much guilt, the sacrifice of Christ is signified by six lambs, which it is necessary they should hear of, and it should be set before them in the ministry of the word on Lord's days, which is meant by the offering of it; that they may by faith apply it to themselves, to the removal of sin from their consciences, and take the comfort of it; as the one ram may denote the one sacrifice of Christ, though typified by many; and who, like the ram, is the leader and guide of the flock: now, more creatures being offered for this burnt offering than under the law, denotes the clearer knowledge of the sacrifice of Christ under the Gospel, and the more extensive efficacy of it, to the removal of the guilt of sin from the Lord's people.
Barnes' Notes on the Bible
The offerings prescribed here Ezekiel 46:4-15 are generally in excess of those enjoined by the Law, to note not only the greater devotion and magnificence under the new state of things, but also the willingness (compare Deuteronomy 16:17) of king and people ready to give of their substance to the utmost of their means.
Clarke's Notes on the Bible
Verse Ezekiel 46:4. The burnt-offerings that the prince shall offer — The chief magistrate was always obliged to attend the public worship of God, as well as the priest, to show that the civil and ecclesiastical states were both under the same government of the Lord; and that no one was capable of being prince or priest, who did not acknowledge God in all his ways. It is no wonder that those lands mourn, where neither the established priest nor the civil magistrate either fear or love God. Ungodly priests and profligate magistrates are a curse to any land. In no country have I found both so exemplary for uprightness, as in Britain.