John 19:22

Lexham English Bible

Pilate replied, "What I have written, I have written."

Parallel Translations

Christian Standard Bible®
Pilate replied, “What I have written, I have written.”

King James Version (1611)
Pilate answered, What I haue written, I haue written.

King James Version
Pilate answered, What I have written I have written.

English Standard Version
Pilate answered, "What I have written I have written."

New American Standard Bible
Pilate answered, "What I have written, I have written."

New Century Version
Pilate answered, "What I have written, I have written."

Amplified Bible
Pilate replied, "What I have written I have written [and it remains written]."

New American Standard Bible (1995)
Pilate answered, "What I have written I have written."

Legacy Standard Bible
Pilate answered, "What I have written I have written."

Berean Standard Bible
Pilate answered, "What I have written, I have written."

Contemporary English Version
But Pilate told them, "What is written will not be changed!"

Complete Jewish Bible
Pilate answered, "What I have written, I have written."

Darby Translation
Pilate answered, What I have written, I have written.

Easy-to-Read Version
Pilate answered, "I will not change what I have written."

Geneva Bible (1587)
Pilate answered, What I haue written, I haue written.

George Lamsa Translation
Pilate said, What I have written, I have written.

Good News Translation
Pilate answered, "What I have written stays written."

Literal Translation
Pilate answered, What I have written, I have written.

American Standard Version
Pilate answered, What I have written I have written.

Bible in Basic English
But Pilate made answer, What I have put in writing will not be changed.

Hebrew Names Version
Pilate answered, "What I have written, I have written."

International Standard Version
Pilate replied, "What I have written I have written."

Etheridge Translation
Pilatos saith, That which I have written, I have written.

Murdock Translation
Pilate said: What I have written, I have written.

Bishop's Bible (1568)
Pilate aunswered: What I haue written, that haue I written.

English Revised Version
Pilate answered, What I have written I have written.

World English Bible
Pilate answered, "What I have written, I have written."

Wesley's New Testament (1755)
Pilate answered, What I have written, I have written.

Weymouth's New Testament
"What I have written I have written," was Pilate's answer.

Wycliffe Bible (1395)
Pilat answeride, That that Y haue writun, Y haue writun.

Update Bible Version
Pilate answered, What I have written I have written.

Webster's Bible Translation
Pilate answered, What I have written, I have written.

New English Translation
Pilate answered, "What I have written, I have written."

New King James Version
Pilate answered, "What I have written, I have written."

New Living Translation
Pilate replied, "No, what I have written, I have written."

New Life Bible
Pilate said, "What I have written is to stay just as it is!"

New Revised Standard
Pilate answered, "What I have written I have written."

J.B. Rotherham Emphasized Bible
Pilate answered - What I have written, I have written!

Douay-Rheims Bible
Pilate answered: What I have written, I have written.

Revised Standard Version
Pilate answered, "What I have written I have written."

Tyndale New Testament (1525)
Pylate answered: what I have written that have I written.

Young's Literal Translation
Pilate answered, `What I have written, I have written.'

Miles Coverdale Bible (1535)
Pilate answered: What I haue wrytten, that haue I wrytten.

Mace New Testament (1729)
Pilate answered, what I have writ, I have writ.

THE MESSAGE
Pilate said, "What I've written, I've written."

Simplified Cowboy Version
But Pilate replied, "What's written is written."

Contextual Overview

¹⁹ And Pilate also wrote a notice and placed it on the cross, and it was written: "Jesus the Nazarene, the king of the Jews." ²⁰ So many of the Jews read this notice, because the place where Jesus was crucified was near the city. And it was written in Aramaic, in Latin, and in Greek. ²¹ Then the chief priests of the Jews said to Pilate, "Do not write ‘The king of the Jews,' but, ‘He said, I am king of the Jews.'" ²² Pilate replied, "What I have written, I have written." ²³ Then the soldiers, when they had crucified Jesus, took his clothing and made four shares—for each soldier a share—and the tunic. (Now the tunic was seamless, woven from the top in a single piece.) ²⁴ So they said to one another, "Let us not tear it apart, but cast lots for it, to see whose it will be," so that the scripture would be fulfilled that says, "They divided my garments among themselves, and for my clothing they cast lots." Thus the soldiers did these things. ²⁵ Now his mother and the sister of his mother, Mary the wife of Clopas, and Mary Magdalene were standing near the cross of Jesus. ²⁶ So Jesus, seeing his mother and the disciple whom he loved standing there, said to his mother, "Woman, behold your son!" ²⁷ Then he said to the disciple, "Behold your mother!" And from that hour the disciple took her into his own home. ²⁸ After this, Jesus, knowing that now at last everything was completed, in order that the scripture would be fulfilled, said, "I am thirsty."

Bible Verse Review
  from Treasury of Scripure Knowledge

What: John 19:12, Psalms 65:7, Psalms 76:10, Proverbs 8:29

Reciprocal: John 18:38 - I find

Cross-References

Genesis 13:10
And Lot lifted up his eyes and saw the whole plain of the Jordan, that all of it was well-watered land—this was before Yahweh destroyed Sodom and Gomorrah—like the garden of Yahweh, like the land of Egypt in the direction of Zoar.

Genesis 14:2
made war with Bera, the king of Sodom, and Birsha, the king of Gomorrah, Shinab, the king of Admah, and Shemeber, the king of Zeboiim, and the king of Bela (that is, Zoar).

Genesis 19:1
And the two angels came to Sodom in the evening. And Lot was sitting in the gateway of Sodom. Then Lot saw them and stood up to meet them. And he bowed down with his face to the ground.

Genesis 19:10
Then the men reached out with their hands and brought Lot in to them, into the house, and they shut the door.

Genesis 19:25
And he overthrew those cities and the whole plain, and the inhabitants of the cities and the vegetation of the ground.

Genesis 19:28
And he looked down upon the surface of Sodom and Gomorrah, and upon the whole surface of the land, the plain. And he saw that, behold, the smoke of the land went up like the smoke of a smelting furnace.

Exodus 32:10
And now leave me alone so that my anger may blaze against them, and let me destroy them, and I will make you into a great nation."

Deuteronomy 9:14
Leave me alone, and let me destroy them, and let me blot out their name from under heaven, and let me make you into a nation mightier and more numerous than they!'

Isaiah 15:5
My heart cries out for Moab; its fugitives flee up to Zoar, to Eglath-shelishiyah. For at the ascent of Luhith it goes up it with weeping; for on the road of Horonaim they raise up a cry of destruction.

Isaiah 65:8
Thus says Yahweh: "Just as the new wine is found in the cluster, and they say ‘You must not destroy it, for there is a blessing in it,' so I will do for the sake of my servants by not destroying everyone.

Gill's Notes on the Bible

Pilate answered, what I have written I have written,.... He seems to say this, as one angry and displeased with them; either because they would not consent to release Jesus, which he was desirous of, but pressed him so very hard to crucify him; or at their insolence, in directing him in what form to put the superscription, which he determines shall stand unaltered, as he had wrote it. This he said, either because he could not alter it after it was written, for it is said w, that

"a proconsul's table is his sentence, which being once read, not one letter can either be increased or diminished; but as it is recited, so it is related in the instrument of the province;''

or if he could have altered it, he was not suffered by God to do it; but was so directed, and over ruled by divine providence, as to write, so to persist in, and abide by what he had wrote inviolably; which is the sense of his words. Dr. Lightfoot has given several instances out of the Talmud, showing that this is a common way of speaking with the Rabbins; and that words thus doubled signify that what is spoken of stands good, and is irrevocable: so a widow taking any of the moveable goods of her husband deceased for her maintenance, it is said x, מה שתפסה תפסה, "what she takes, she takes"; that is, she may lawfully do it, and retain it: it continues in her hands, and cannot be taken away from her; and so the gloss explains it, "they do not take it from her"; and in the same way Maimonides y interprets it: so of a man that binds himself to offer an oblation one way, and he offers it another way, שהביא הביא

מה, "what he has offered, he has offered z"; what he has offered is right, it stands good, and is not to be rejected: and again, among the rites used by a deceased brother's wife, towards him that refuses to marry her, if one thing is done before the other, it matters not, מה שעשוי עשוי, "what is done, is done a"; and is not to be undone, or done over again in another way; it stands firm and good, and not to be objected to: and the same writer observes, that this is a sort of prophecy of Pilate, and which should continue, and for ever obtain, that the Jews should have no other King Messiah than Jesus of Nazareth; nor have they had any other; all that have risen up have proved false Messiahs; nor will they have any other; nor indeed any king, until they seek the Lord their God, and David their king, Hosea 3:5 that is, the son of David, as they will do in the latter day; when they shall be converted, and when they shall own him as their king, their ancestors at this time were ashamed of.

w Apulei Florid. c. 9. x T. Bab. Cetubot, fol. 96. 1. y Hilchot Ishot, c. 18. sect. 10. z T. Bab. Menachot, fol. 3. 1. a T. Bab. Yebamot, fol. 106. 2.

Barnes' Notes on the Bible

See the notes at Matthew 27:32-37.

John 19:22

What I have written ... - This declaration implied that he would make no change. He was impatient, and weary of their solicitations. He had yielded to them contrary to the convictions of his own conscience, and he now declared his purpose to yield no further.

Clarke's Notes on the Bible

Verse 22. What I have written, I have written. — That is, I will not alter what I have written. The Roman laws forbad the sentence to be altered when once pronounced; and as this inscription was considered as the sentence pronounced against our Lord, therefore, it could not be changed: but this form of speech is common in the Jewish writings, and means simply, what is done shall continue. Pilate seems to speak prophetically. This is the king of the Jews: they shall have no other Messiah for ever.