Numbers 19:1

Green's Literal Translation

And Jehovah spoke to Moses and to Aaron, saying,

Parallel Translations

Hebrew Names Version
The LORD spoke to Moshe and to Aharon, saying,

King James Version
And the Lord spake unto Moses and unto Aaron, saying,

Lexham English Bible
And Yahweh spoke to Moses and Aaron, saying,

New Century Version
The Lord said to Moses and Aaron,

New English Translation
The Lord spoke to Moses and Aaron:

Amplified Bible
Then the LORD spoke to Moses and Aaron, saying,

New American Standard Bible
Then the LORD spoke to Moses and Aaron, saying,

Geneva Bible (1587)
And the Lorde spake to Moses, and to Aaron, saying,

Legacy Standard Bible
Then Yahweh spoke to Moses and Aaron, saying,

Contemporary English Version
The Lord gave Moses and Aaron the following law: The people of Israel must bring Moses a reddish-brown cow that has nothing wrong with it and that has never been used for plowing.

Complete Jewish Bible
[In regular years read with Parashah 40, in leap years read separately] Adonai said to Moshe and Aharon,

Darby Translation
And Jehovah spoke to Moses and to Aaron, saying,

Easy-to-Read Version
The Lord spoke to Moses and Aaron. He said,

English Standard Version
Now the Lord spoke to Moses and to Aaron, saying,

George Lamsa Translation
AND the LORD spoke to Moses and to Aaron, saying,

Good News Translation
The Lord commanded Moses and Aaron

Christian Standard Bible®
The Lord spoke to Moses and Aaron,

Miles Coverdale Bible (1535)
And the LORDE spake vnto Moses & Aaro & sayde:

American Standard Version
And Jehovah spake unto Moses and unto Aaron, saying,

Bible in Basic English
And the Lord said to Moses and Aaron,

Bishop's Bible (1568)
And the Lorde spake vnto Moyses & Aaron, saying:

JPS Old Testament (1917)
And the LORD spoke unto Moses and unto Aaron, saying:

King James Version (1611)
And the Lord spake vnto Moses, and vnto Aaron, saying,

Brenton's Septuagint (LXX)
And the Lord spoke to Moses and Aaron, saying,

English Revised Version
And the LORD spake unto Moses and unto Aaron, saying,

Berean Standard Bible
Then the LORD said to Moses and Aaron,

Wycliffe Bible (1395)
And the Lord spak to Moises and to Aaron,

Young's Literal Translation
And Jehovah speaketh unto Moses, and unto Aaron, saying,

Update Bible Version
And Yahweh spoke to Moses and to Aaron, saying,

Webster's Bible Translation
And the LORD spoke to Moses and to Aaron, saying,

World English Bible
Yahweh spoke to Moses and to Aaron, saying,

New King James Version
Now the LORD spoke to Moses and Aaron, saying,

New Living Translation
The Lord said to Moses and Aaron,

New Life Bible
Now the Lord said to Moses and Aaron,

New Revised Standard
The Lord spoke to Moses and Aaron, saying:

J.B. Rotherham Emphasized Bible
And Yahweh spake unto Moses and unto Aaron, saying:

Douay-Rheims Bible
And the Lord spoke to Moses and Aaron, saying:

Revised Standard Version
Now the LORD said to Moses and to Aaron,

THE MESSAGE
God spoke to Moses and Aaron: "This is the rule from the Revelation that God commands: Tell the People of Israel to get a red cow, a healthy specimen, ritually clean, that has never been in harness. Present it to Eleazar the priest, then take it outside the camp and butcher it while he looks on. Eleazar will take some of the blood on his finger and splash it seven times in the direction of the Tent of Meeting.

New American Standard Bible (1995)
Then the LORD spoke to Moses and Aaron, saying,

Contextual Overview

¹ And Jehovah spoke to Moses and to Aaron, saying, ² This is the statute of the law which Jehovah has commanded, saying, Speak to the sons of Israel, that they bring you a red heifer, without blemish, in which there is no blemish, on which no yoke ever came. ³ And you shall give her to Eleazar the priest, and she shall be brought forth outside the camp; and she shall be slaughtered before his face. ⁴ And Eleazar the priest shall take of her blood with his finger, and shall sprinkle of her blood toward the front of the tabernacle of the congregation seven times. ⁵ And the heifer shall be burned before his eyes; her skin, and her flesh, and her blood with her dung, shall be burned. ⁶ And the priest shall take cedar wood, and hyssop and scarlet, and shall cast it into the midst of the burning of the heifer. ⁷ Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he may come into the camp; and the priest shall be unclean until the evening. ⁸ And he that burned her shall wash his clothes in water, and shall bathe his flesh in water, and shall be unclean until the evening. ⁹ And a man that is clean shall gather up the ashes of the heifer, and shall lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water of impurity; it is a sin offering. ¹⁰ And he that gathers the ashes of the heifer shall wash his clothes, and shall be unclean until the evening; and it shall be to the sons of Israel, and to the stranger that lives among them, for a never ending statute.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 18:22
And the men faced around from there and went toward Sodom. And Abraham was still standing before Jehovah.

Genesis 19:1
And the two angels came into Sodom at evening. And Lot was sitting at the gate of Sodom. And Lot saw, and he rose up to meet them and bowed his face to the earth.

Genesis 19:5
And they called to Lot and said to him, Where are the men who came to you tonight? Bring them out to us, that we may know them.

Job 31:32
The stranger did not sleep in the street, for I opened my doors to the traveler;

Hebrews 13:2
Do not forget hospitality, for by this some unknowingly took in angels as guests.

Gill's Notes on the Bible

And the Lord spake unto Moses, and unto Aaron,.... Not at this time, after the business of the spies, and the affair of Korah, but before the children of Israel departed from Sinai; and so Aben Ezra observes, that this was spoken in the wilderness of Sinai, when the Lord commanded to put unclean persons out of the camp, and when some were defiled with a dead body, and unfit for the passover, Numbers 5:2; and mention is made of the "water of purifying", Numbers 8:7;

saying; as follows.

Barnes' Notes on the Bible

The principle that death and all pertaining to it, as being the manifestation and result of sin Genesis 2:17, are defiling, and so lead to interruption of the living relationship between God and His people, is not now introduced for the first time, nor is it at all peculiar to the Mosaic law. It was, on the contrary, traditional among the Israelites from the earliest times, it is assumed in various enactments made already (compare Numbers 5:2; Numbers 9:6 ff; Leviticus 10:1, Leviticus 10:7; Leviticus 11:8, Leviticus 11:11, Leviticus 11:24; Leviticus 21:1 ff), and it is traceable in various forms among many nations, both ancient and modern. Moses adopted, here as elsewhere, existing and ancient customs, with significant additions, as helps in the spiritual education of his people.

The ordinance was probably given at this time because the plague which happened Numbers 16:46-50 about the matter of Korah had spread the defilement of death so widely through the camp as to seem to require some special measures of purification, more particularly as the deaths through it were in an extraordinary manner the penalty of sin.

Clarke's Notes on the Bible

CHAPTER XIX

The ordinance of the red heifer, 1, 2.

She shall be slain by Eleazar without the camp, and her blood

sprinkled before the tabernacle, 3, 4.

Her whole body and appurtenance shall be reduced to ashes, and

while burning, cedar wood, scarlet, and hyssop, shall be thrown

into the fire, 5, 6.

The priest, and he that burns her, to bathe themselves, and be

reputed unclean till the evening, 7, 8.

Her ashes to be laid up for a water of purification, 9.

How, and in what cases it is to be applied, 10-13.

The law concerning him who dies in a tent, or who is killed in

the open field, 14-16.

How the persons, tent, and vessels are to be purified by the

application of these ashes, 17-19.

The unclean person who does not apply them, to be cut off from

the congregation, 20.

This is to be a perpetual statute, 21, 22.

NOTES ON CHAP. XIX