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Legacy Standard Bible
Ezekiel 16:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
The word of the Lord came to me again:
Again the word of the LORD came to me, saying,
Again the word of the Lord came unto me, saying,
Again the word of the Lord came to me:
Then the word of the LORD came to me, saying,
The Lord spoke his word to me, saying:
Again the word of the LORD came to me, saying,
Again the word of Yahweh came to me, saying,
Againe, the worde of the Lord came vnto me, saying,
Then the word of the LORD came to me, saying,
Again the word of the LORD came to me, saying,
The Lord said:
The word of Adonai came to me:
And the word of Jehovah came unto me, saying,
Then the word of the Lord came to me. He said,
AGAIN the word of the LORD came unto me, saying,
The Lord spoke to me again.
And the word of Yahweh came to me, saying,
And the Word of Jehovah was to me, saying,
Agayne, the worde of LORDE spake vnto me, sayenge:
Again the word of Jehovah came unto me, saying,
And the word of the Lord came to me, saying,
Again the word of the LORD came unto me, saying:
Againe the worde of the Lord came vnto me, saying;
Agayne the word of the Lorde came vnto me, saying:
Moreover the word of the Lord came to me, saying,
Again the word of the LORD came unto me, saying,
And the word of the Lord was maad to me,
Again the word of Yahweh came to me, saying,
Again the word of the LORD came to me, saying,
The word of the Lord came to me:
Again the word of the LORD came to me, saying,
Then another message came to me from the Lord :
The Word of the Lord came to me, saying,
The word of the Lord came to me:
And the word of Yahweh came unto me, saying:
And the word of the Lord came to me, saying:
Again the word of the LORD came to me:
And there is a word of Jehovah unto me, saying,
God 's Message came to me: "Son of man, confront Jerusalem with her outrageous violations. Say this: ‘The Message of God , the Master, to Jerusalem: You were born and bred among Canaanites. Your father was an Amorite and your mother a Hittite.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Proverbs 14:34 - but Isaiah 1:21 - become Jeremiah 2:23 - see Jeremiah 30:15 - for the Ezekiel 2:3 - a rebellious nation Ezekiel 22:2 - her abominations Hosea 1:2 - for Hosea 4:12 - gone Amos 2:4 - because Zechariah 5:7 - is
Cross-References
And Sarai was barren; she had no child.
Therefore he treated Abram well because of her; and sheep and oxen and donkeys and male and female servants and female donkeys and camels came into his possession.
So Sarai said to Abram, "Now behold, Yahweh has shut my womb from bearing children. Please go in to my servant-woman; perhaps I will obtain children through her." And Abram listened to the voice of Sarai.
And after Abram had lived ten years in the land of Canaan, Abram's wife Sarai took Hagar the Egyptian, her servant-woman, and gave her to her husband Abram as his wife.
Then the angel of Yahweh said to her, "Return to your mistress and humble yourself under her hands."
Moreover, the angel of Yahweh said to her, "I will greatly multiply your seed so that they will be too many to be counted."
So God said to Abraham, "Do not be distressed because of the boy and your maidservant; whatever Sarah tells you, listen to her voice, for through Isaac your seed shall be named.
And he lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.
And Isaac entreated Yahweh on behalf of his wife because she was barren; and Yahweh was moved by his entreaty. So Rebekah his wife conceived.
En daar was 'n man uit Sórea, uit die geslag van die Daniete, met die naam van Manóag; en sy vrou was onvrugbaar en het geen kinders gehad nie.
Gill's Notes on the Bible
Again the word of the Lord came unto me, saying. The word of prophecy from the Lord, as the Targum; the following representation was made to him under a spirit of prophecy.
Barnes' Notes on the Bible
Idolatry is frequently represented by the prophets under the figure of a wife’s unfaithfulness to her husband. This image is here so portrayed, as to exhibit the aggravation of Israel’s guilt by reason of her origin and early history. The original abode of the progenitors of the race was the land of Canaan, defiled with idolatry and moral corruption. Israel itself was like a child born in a polluted land, abandoned from its birth, left by its parents in the most utter neglect to the chance regard of any passer-by. Such was the state of the people in Egypt Ezekiel 16:3-5. On such a child the Lord looked with pity, tended, and adopted it. Under His care it grew up to be comely and beautiful, and the Lord joined it to Himself in that close union, which is figured by the bonds of wedlock. The covenants made under Moses and Joshua represent this alliance Ezekiel 16:6-8. In the reigns of David and Solomon, Israel shone with all the glory of temporal prosperity Ezekiel 16:9-14. The remainder of the history of the people when divided is, in the prophet’s eye, a succession of defection and degradation marked by the erection of high places Ezekiel 16:16-20; by unholy alliances with foreign nations Ezekiel 16:26-33. Such sins were soon to meet their due punishment. As an unfaithful wife was brought before the people, convicted, and stoned, so should the Lord make His people a gazing-stock to all the nations round about, deprive them of all their possessions and of their city, and cast them forth as exiles to be spoiled and destroyed in a foreign land Ezekiel 16:35-43.
Clarke's Notes on the Bible
CHAPTER XVI
In this chapter the mercy of God to Jerusalem, (or the Jewish
Church and nation,) is set forth by the emblem of a person that
should take up an exposed infant, bring her up with great
tenderness, and afterwards marry her, 1-14.
She is then upbraided with her monstrous ingratitude in
departing from the worship of God, and polluting herself with
the idolatries of the nations around her, under the figure of
a woman that proves false to a tender and indulgent husband,
15-52.
But, notwithstanding these her heinous provocations, God
promises, after she should suffer due correction, to restore
her again to his favour, 53-63.
The mode of describing apostasy from the true religion to the
worship of idols under the emblem of adultery, (a figure very
frequent in the sacred canon,) is pursued unth great force, and
at considerable length, both in this and the twenty-third
chapter; and is excellently calculated to excite in the Church
of God the highest detestation of all false worship.
NOTES ON CHAP. XVI
