the Week of Proper 15 / Ordinary 20
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Legacy Standard Bible
Jeremiah 48:2
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- InternationalParallel Translations
There is no longer praise for Moab;they plan harm against her in Heshbon:Come, let’s cut her off from nationhood.Also, Madmen, you will be silenced;the sword will follow you.
The praise of Mo'av is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. You also, Madmen, shall be brought to silence: the sword shall pursue you.
There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
the renown of Moab is no more. In Heshbon they planned disaster against her: ‘Come, let us cut her off from being a nation!' You also, O Madmen, shall be brought to silence; the sword shall pursue you.
"There is no longer praise for Moab; In Heshbon they have devised disaster against her: 'Come and let's cut her off from being a nation!' You too, Madmen, will be silenced; The sword will follow you.
Moab will not be praised again. Men in the town of Heshbon plan Moab's defeat. They say, ‘Come, let us put an end to that nation!' Town of Madmen, you will also be silenced. The sword will chase you.
"The glory of Moab is no more; In Heshbon they planned evil against her, Saying, 'Come, let us cut her off from being a nation!' You also, O [city of] Madmen, shall be silenced; The sword will pursue you.
The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. You also, Madmen, shall be brought to silence: the sword shall pursue you.
Moab shall boast no more of Heshbon: for they haue deuised euill against it. Come, and let vs destroy it, that it be no more a nation: also thou shalt be destroyed, O Madmen, and the sworde shall pursue thee.
There is no longer praise for Moab; in Heshbon they devise evil against her: 'Come, let us cut her off from nationhood.' You too, O people of Madmen, will be silenced; the sword will pursue you.
No one honors you, Moab. In Heshbon, enemies make plans to end your life. My sword will leave only silence in your town named "Quiet."
"In Mo'av, nothing is left to praise. At Heshbon they plotted her downfall: ‘Come, we'll cut her off as a nation.' You too, Madmein, will be silenced; the sword pursues behind you.
Moab's praise is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from [being] a nation. Thou also, O Madmen, shalt be cut down; the sword shall pursue thee.
Moab will not be praised again. Men in Heshbon will plan Moab's defeat. They will say, ‘Come, let us put an end to that nation.' Madmenah, you will also be silenced. The sword will chase you.
The glory of Moab is no more; in Heshbon they have devised evil against her, saying, Come let us cut her off from being a nation. Though you shall keep your peace, the sword shall pursue you.
the splendor of Moab is gone. The enemy have captured Heshbon and plot to destroy the nation of Moab. The town of Madmen will be silenced; armies will march against it.
The glory of Moab is no longer. In Heshbon they planned evil against her. Come and let us cut her off from being a nation. Also, Madmen, you will be silent. After you will go the sword.
Moab shall not still be praised. In Heshbon they have plotted evil against it, saying, Come and let us cut it off as a nation. And you shall be silenced, O madmen; a sword will go after you,
Moab shall nomore be had in honoure: Wicked councell shalbe taken vpon Hesebon. Come (shall they saye) let vs rote them out, that they maye be nomore amonge the nombre of the Gentiles, yee that they maye nomore be thought vpon: Thus the swearde shall persecute ye.
The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.
The praise of Moab has come to an end; as for Heshbon, evil has been designed against her; come, let us put an end to her as a nation. But your mouth will be shut, O Madmen; the sword will go after you.
The praise of Moab is no more; in Heshbon they have devised evil against her: 'Come, and let us cut her off from being a nation.' Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.
There shall bee no more prayse of Moab: in Heshbon they haue deuised euill against it; come and let vs cut it off from being a nation; also thou shalt bee cut downe, O Madmen, the sword shall pursue thee.
Moab can boast no more of Hesbon, for they haue deuised a mischiefe against it: Come [shall they say] let vs roote them out, that they may be no more a nation, thou also shalt be destroyed O Madmena, and the sworde shall persecute thee.
And Ismael rose up, and the ten men that were with him, and smote Godolias, whom the king of Babylon had appointed governor over the land,
The praise of Moab is no more; in Heshbon they have devised evil against her, Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.
And ful out ioiyng is no more in Moab, thei thouyten yuel ayens Esebon. Come ye, and leese we it fro folk. Therfor thou beynge stille, schalt be stille, and swerd schal sue thee.
The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. You also, O Madmen, shall be brought to silence: the sword shall pursue you.
[There shall be] no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from [being] a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
People will not praise Moab any more. The enemy will capture Heshbon and plot how to destroy Moab, saying, ‘Come, let's put an end to that nation!' City of Madmen, you will also be destroyed. A destructive army will march against you.
No more praise of Moab.In Heshbon they have devised evil against her:'Come, and let us cut her off as a nation.'You also shall be cut down, O Madmen! [fn] The sword shall pursue you;
No one will ever brag about Moab again, for in Heshbon there is a plot to destroy her. ‘Come,' they say, ‘we will cut her off from being a nation.' The town of Madmen, too, will be silenced; the sword will follow you there.
The praise for Moab has come to an end. In Heshbon they have planned trouble against her, saying, ‘Come, let us destroy her from being a nation!' You, O Madmen, will be made quiet also. The sword will follow you.
the renown of Moab is no more. In Heshbon they planned evil against her: "Come, let us cut her off from being a nation!" You also, O Madmen, shall be brought to silence; the sword shall pursue you.
No more, is the praise of Moab, In Heshbon, have they devised against her, calamity, Come, and let us cut her off from being a nation, - Even thou, Madmen also, shalt be silenced, After thee, shall march the sword.
There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.
the renown of Moab is no more. In Heshbon they planned evil against her: 'Come, let us cut her off from being a nation!' You also, O Madmen, shall be brought to silence; the sword shall pursue you.
There is no more praise of Moab, In Heshbon they devised against it evil: Come, and we cut it off from [being] a nation, Also, O Madmen, thou art cut off, After thee goeth a sword.
"There is praise for Moab no longer; In Heshbon they have devised calamity against her: 'Come and let us cut her off from being a nation!' You too, Madmen, will be silenced; The sword will follow after you.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
no more: Jeremiah 48:17, Isaiah 16:14
Heshbon: Jeremiah 48:34, Jeremiah 48:35, Numbers 21:25-30, Numbers 32:37, Isaiah 15:5, Isaiah 16:8, Isaiah 16:9
come: Jeremiah 48:42, Jeremiah 31:36, Jeremiah 33:24, Jeremiah 46:28, Esther 3:8-14, Psalms 83:4-8
thou shalt: Jeremiah 25:15, Jeremiah 25:17
cut down: or, brought to silence, Isaiah 15:1, Isaiah 25:10, *marg. Madmenah
pursue thee: Heb. go after thee
Reciprocal: Isaiah 10:34 - cut down Jeremiah 12:12 - the sword Jeremiah 49:25 - General Jeremiah 49:37 - I will send the sword
Cross-References
But command Joshua and strengthen him and encourage him, for he shall go across at the head of this people, and he will cause them to inherit the land which you will see.'
So Jonathan, Saul's son, arose and went to David at Horesh and strengthened his hand in God.
And I told them how the hand of my God had been good to me and also about the king's words which he had said to me. Then they said, "Let us arise and build." So they strengthened their hands for the good work.
Yahweh will sustain him upon his sickbed;In his illness, You restore him to health.
My son, if your heart is wise,My own heart also will be glad;
Finally, be strong in the Lord and in the might of His strength.
Gill's Notes on the Bible
[There shall be] no more praise of Moab,.... It shall be no more commended for a rich, populous, and fruitful country, being now laid waste; though the next phrase,
in Heshbon, or "concerning Heshbon" b, should be read in connection with this; and then the sense is, there shall be none any more in Heshbon to praise the country of Moab, what a fine and fertile country it is, since that city will be destroyed also; or there will be no more a Moabite to boast of his being an inhabitant in Heshbon, such an utter destruction will be made of it; or there will be no more boasting of Moab, or of any Moabite concerning Heshbon, what a famous, opulent, or strong city that is, since it is no more. Of this city
:-;
they have devised evil against it; that is, the Chaldeans devised evil against Heshbon, to besiege it, take and destroy it: there is in the expression a beautiful allusion to the name of the city of Heshbon, which has its name from a word that signifies to devise and consult c;
come, and let us cut it off from [being] a nation: this is what the Babylonians consulted together against Heshbon; and not only against that, a principal city; but against the whole country of Moab, to make such an entire desolation of it, that it should be no more a nation: that which the Moabites with others devised against the people of Israel is now devised against them; a just retaliation this; see
Psalms 83:4;
also thou shalt be cut down, O Madmen; or utterly destroyed: it may be rendered, "shall become silent" d; the voice of man shall not be heard in it, especially the voice of praise, of boasting, and rejoicing: there is in this clause also an elegant allusion to the name of the place, which comes from a root that signifies to "cut down", or "be silent" e. This is thought by Grotius to be the Madiama of Ptolemy f:
the sword shall pursue thee; after it has destroyed other cities, it should come in great haste and with great force to Madmen; or it should pursue after the inhabitants, of it, that should make their escape, or attempt to do so. The Targum is,
"after thee shall go out those that slay with the sword.''
b אין עוד תהלת מואב בחשבון "nulla amplius gloriatio Moab in Chesbon", Calvin; "non ultra laus, Moab in Chesbon", Montanus; to the same purpose Vatablus. c חשבון a חשב "cogitavit", "excogitavit". d תדמי "silebis", Montanus; so R. Judah in Ben Melech; "ad silentium redigeris"; so some in Vatablus. e תדמו מדמן. f Geograph. l. 6. c. 7.
Barnes' Notes on the Bible
No more praise of Moab - literally, “The glory of Moab is no more,” i. e., Moab has no more cause for boasting.
Heshbon - This town now belonged to the Ammonites Jeremiah 49:3 but was on the border. The enemy encamped there arranges the plan of his campaign against Moab.
In the original there is a play of words upon the names Heshbon and Madmen.
Clarke's Notes on the Bible
Verse Jeremiah 48:2. No more praise of Moab — "The glory of Moab, that it had never been conquered," (Dahler,) is now at an end. Dr. Blayney translates: -
"Moab shall have no more glorying in Heshbon;
They have devised evil against her (saying.)"
And this most certainly is the best translation of the original. He has marked also a double paronomasia in this and the next verse, a figure in which the prophets delight; בחשבון חשבו becheshbon chashebu, "in Cheshbon they have devised," and מדמן תדמי madmen tiddommi, "Madmena, thou shalt be dumb."
