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Legacy Standard Bible

Judges 9:12

These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Allegory;   Grape;   Jotham;   Judge;   Parables;   Sarcasm;   Vine;   Scofield Reference Index - Parables;   Thompson Chain Reference - Bible Stories for Children;   Children;   Home;   Pleasant Sunday Afternoons;   Religion;   Sarcasm;   Stories for Children;   Torrey's Topical Textbook - Parables;  

Dictionaries:

- American Tract Society Bible Dictionary - Jotham;   Parable;   Shechem;   Vine;   Bridgeway Bible Dictionary - Fig;   Jotham;   Parables;   Baker Evangelical Dictionary of Biblical Theology - Anthropomorphism;   Type, Typology;   Easton Bible Dictionary - Fable;   Fausset Bible Dictionary - Baal (2);   Bramble;   Fable;   Old Testament;   Holman Bible Dictionary - Abimelech;   Bramble;   Fable;   Judges, Book of;   Rhetoric;   Hastings' Dictionary of the Bible - Government;   Israel;   Jotham (1);   Levi;   Ophrah;   Palestine;   Shalman;   Shechem;   Wisdom;   Hastings' Dictionary of the New Testament - Tree (2);   Morrish Bible Dictionary - Jotham ;   Shechem ;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Gerizim;   Smith Bible Dictionary - Fable;   Wilson's Dictionary of Bible Types - Vine;   Watson's Biblical & Theological Dictionary - Fable;   Government of the Hebrews;   Parable;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Reign of the Judges;   International Standard Bible Encyclopedia - Accommodation;   Fable;   Jotham;   Poetry, Hebrew;   Reign;   The Jewish Encyclopedia - Allegory in the Old Testament;   Poetry;   Satire;  

Parallel Translations

Christian Standard Bible®
Later, the trees said to the grapevine,“Come and reign over us.”
Hebrew Names Version
The trees said to the vine, Come, and reign over us.
King James Version
Then said the trees unto the vine, Come thou, and reign over us.
Lexham English Bible
And the trees said to the vine, ‘You, come rule over us.'
English Standard Version
And the trees said to the vine, ‘You come and reign over us.'
New Century Version
"Then the trees said to the vine, ‘Come and be king over us!'
New English Translation
"So the trees said to the grapevine, ‘You come and be our king!'
Amplified Bible
"Then the trees said to the vine, 'You come and reign over us.'
New American Standard Bible
"Then the trees said to the vine, 'You, come, reign over us!'
Geneva Bible (1587)
Then sayd the trees vnto the Vine, Come thou, and be king ouer vs.
Contemporary English Version
Next they asked the grape vine, "Will you be our king?"
Complete Jewish Bible
So the trees said to the grapevine, ‘You, come and rule over us!'
Darby Translation
Then said the trees to the vine, Come thou, reign over us.
Easy-to-Read Version
"Then the trees said to the vine, ‘Come and be our king.'
George Lamsa Translation
Then the trees said to the vine, Come you, and reign over us.
Good News Translation
So the trees then said to the grapevine, ‘You come and be our king.'
Literal Translation
And the trees said to the vine, You come, reign over us.
Miles Coverdale Bible (1535)
Then sayde the trees vnto the vyne: Come thou and be oure kinge.
American Standard Version
And the trees said unto the vine, Come thou, and reign over us.
Bible in Basic English
Then the trees said to the vine, You come and be king over us.
Bishop's Bible (1568)
Then sayde the trees vnto the vine: Come thou and be kyng ouer vs.
JPS Old Testament (1917)
And the trees said unto the vine: Come thou, and reign over us.
King James Version (1611)
Then saide the trees vnto the Uine, Come thou, and reigne ouer vs.
Brenton's Septuagint (LXX)
And the trees said to the vine, Come, reign over us.
English Revised Version
And the trees said unto the vine, Come thou, and reign over us.
Berean Standard Bible
Then the trees said to the grapevine, 'Come and reign over us.'
Wycliffe Bible (1395)
Also `the trees spaken to the vyne, Come thou, and comaunde to vs.
Young's Literal Translation
`And the trees say to the vine, Come thou, reign over us.
Update Bible Version
And the trees said to the vine, You come, and reign over us.
Webster's Bible Translation
Then said the trees to the vine, Come thou, [and] reign over us.
World English Bible
The trees said to the vine, Come you, and reign over us.
New King James Version
"Then the trees said to the vine, "You come and reign over us!'
New Living Translation
"Then they said to the grapevine, ‘You be our king!'
New Life Bible
So the trees said to the vine, ‘You come and rule over us!'
New Revised Standard
Then the trees said to the vine, ‘You come and reign over us.'
J.B. Rotherham Emphasized Bible
Then said the trees unto the vine, - Come! thou, reign over us.
Douay-Rheims Bible
And the trees said to the vine: Come thou and reign over us.
Revised Standard Version
And the trees said to the vine, 'Come you, and reign over us.'
THE MESSAGE
The trees then said to Vine, "You come and rule over us." But Vine said to them, "Am I no longer good for making wine, Wine that cheers gods and men, and to be demoted to waving over trees?"
New American Standard Bible (1995)
"Then the trees said to the vine, 'You come, reign over us!'

Contextual Overview

7 Toe hulle dit aan Jotam meedeel, het hy op die top van die berg Gerísim gaan staan en sy stem verhef en uitgeroep en aan hulle gesê: Luister na my, burgers van Sigem, sodat God na julle kan luister. 8 Eendag het die bome gegaan om 'n koning oor hulle te salf en aan die olyfboom gesê: Wees koning oor ons! 9But Michael the archangel, when he, disputing with the devil, was arguing about the body of Moses, did not dare pronounce against him a blasphemous judgment, but said, "The Lord rebuke you!" 10But these men blaspheme the things which they do not understand; and the things which they know by instinct, like unreasoning animals, by these things they are destroyed. 11Woe to them! For they have gone the way of Cain, and for pay they have poured themselves into the error of Balaam, and perished in the rebellion of Korah. 12These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted; 13wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever. 14But Enoch, in the seventh generation from Adam, also prophesied about these men, saying, "Behold, the Lord came with many thousands of His holy ones, 15to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him." 16These are grumblers, finding fault, following after their own lusts; and their mouth speaks arrogantly, flattering people for the sake of their own benefit.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 9:17
And God said to Noah, "This is the sign of the covenant which I have established between Me and all flesh that is on the earth."
Genesis 9:23
But Shem and Japheth took the garment and laid it upon both their shoulders and walked backward and covered the nakedness of their father; and their faces were turned backward, so that they did not see their father's nakedness.
Genesis 9:25
So he said,"Cursed be Canaan;A servant of servantsHe shall be to his brothers."
Genesis 9:26
And he said,"Blessed be Yahweh,The God of Shem;And let Canaan be his servant.
Genesis 9:28
And Noah lived 350 years after the flood.
Genesis 17:11
And you shall be circumcised in the flesh of your foreskin, and it shall be the sign of the covenant between Me and you.
Exodus 12:13
And the blood shall be a sign for you on the houses where you are; and I will see the blood, and I will pass over you, and there shall be no plague among you to destroy you when I strike the land of Egypt.
Exodus 13:16
So it will be as a sign on your hand and as phylacteries between your eyes, for with a strong hand Yahweh brought us out of Egypt."
Joshua 2:12
So now, please swear to me by Yahweh, since I have shown lovingkindness to you, that you also will show lovingkindness to my father's household and give me a pledge of truth,

Gill's Notes on the Bible

Then said the trees unto the vine,.... Another emblem of good and useful men; and it may be observed, that Jotham takes no notice of any trees but fruitful ones till he comes to the bramble, and them only such as were well known, and of the greatest use, in the land of Judea, as olives, figs, and vines, see Deuteronomy 8:8

come thou, and reign over us; this Jarchi applies to Gideon; but since there are three sorts of trees brought into the fable, and when the kingdom was offered to Gideon, it was proposed to him, and to his son, and his son's son, and refused, some reference may be had unto it in this apologue. Abarbinel thinks three sorts of men are intended as proper persons for rule and government, as honourable ones, such as are wealthy and rich, and also of good behaviour to God and man, as Gideon's sons were; but Abimelech was all the reverse.

Barnes' Notes on the Bible

This fable and that noted in the marginal reference are the only two of the kind found in Scripture. Somewhat different are the parables of the Old Testament, 2 Samuel 12:1-4; 2 Samuel 14:5-11; 1 Kings 20:39-40.

Judges 9:9

Honour God and man - Alluding to the constant use of oil in the meat-offerings Leviticus 2:1-16, and in the holy ointment Exodus 30:24-25. In like manner, the allusion in Judges 9:13 is to the drink-offerings of wine. See Leviticus 23:13; Numbers 15:10.

Judges 9:14

The bramble - Said to be the Rhamnus Paliurus of Linnaeus, otherwise called Spina-Christi, or Christ’s Thorn, a shrub with sharp thorns. The application is obvious. The noble Gideon and his worthy sons had declined the proffered kingdom. The vile, base-born Abimelech had accepted it, and his act would turn out to the mutual ruin of himself and his subjects.

Judges 9:15

If in truth - i. e. consistently with truth, honor, and uprightness, as explained in the interpretation in Judges 9:16, Judges 9:19.

Let fire come out ... - The propriety of the image is strictly preserved, for even the thorns of the worthless bramble might kindle a flame which would burn the stately cedars to the ground. See Psalms 58:9.

Judges 9:16-20

These verses contain the interpretation of the fable. In them Jotham points out the base ingratitude of the people in raising Abimelech upon the ruin of Gideon’s house, and foretells the retribution which would fall upon both parties.


 
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