the Week of Proper 15 / Ordinary 20
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Legacy Standard Bible
Leviticus 27:34
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These are the mitzvot, which the LORD commanded Moshe for the children of Yisra'el in Mount Sinai.
These are the commandments, which the Lord commanded Moses for the children of Israel in mount Sinai.
These are the commands that Yahweh commanded Moses for the Israelites on Mount Sinai.
These are the commands the Lord gave to Moses at Mount Sinai for the people of Israel.
These are the commandments which the Lord commanded Moses to tell the Israelites at Mount Sinai.
These are the commandments which the LORD commanded Moses on Mount Sinai for the children of Israel.
These are the commandments which the LORD commanded Moses for the sons of Israel on Mount Sinai.
These are the commaundements which the Lord commaunded by Moses vnto the children of Israel in mount Sinai.
Moses was on Mount Sinai when the Lord gave him these laws for the people of Israel.
These are the mitzvot which Adonai gave to Moshe for the people of Isra'el on Mount Sinai. Haftarah B'chukkotai: Yirmeyahu (Jeremiah) 16:19–17:14 B'rit Hadashah suggested readings for Parashah B'chukkotai: Yochanan (John) 14:15–21; 15:10–12; 1 Yochanan (1 John) Hazak, hazak, v'nit'chazek! Be strong, be strong, and let us be strengthened!
These are the commandments which Jehovah commanded Moses for the children of Israel upon mount Sinai.
These are the commands that the Lord gave Moses at Mount Sinai for the Israelites.
These are the commandments that the Lord commanded Moses for the people of Israel on Mount Sinai.
These are the commandments which the LORD commanded Moses for the children of Israel in mount Sinai.
These are the commands that the Lord gave Moses on Mount Sinai for the people of Israel.
These are the commands the Lord gave Moses for the Israelites on Mount Sinai.
These are the commands which Jehovah has commanded Moses for the sons of Israel, on Mount Sinai.
These are the comaundementes, which ye LORDE gaue Moses in charge vnto childre of Israel vpon mount Sinai.
These are the commandments, which Jehovah commanded Moses for the children of Israel in mount Sinai.
These are the orders which the Lord gave to Moses for the children of Israel in Mount Sinai.
These are the commaundementes whiche the Lorde commaunded by Moyses vnto the chyldren of Israel in mount Sinai.
These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
These are the Commandements which the Lord commanded Moses, for the children of Israel in mount Sinai.
These are the commandments which the Lord commanded Moses for the sons of Israel in mount Sina.
These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
These are the commandments that the LORD gave to Moses for the Israelites on Mount Sinai.
These ben the comaundementis whiche the Lord comaundide to Moises, and to the sones of Israel, in the hil of Synay.
These [are] the commands which Jehovah hath commanded Moses for the sons of Israel, in mount Sinai.
These are the commandments, which Yahweh commanded Moses for the sons of Israel in mount Sinai.
These [are] the commandments which the LORD commanded Moses for the children of Israel in mount Sinai.
These are the commandments, which Yahweh commanded Moses for the children of Israel in Mount Sinai.
These are the commandments which the LORD commanded Moses for the children of Israel on Mount Sinai.
These are the commands that the Lord gave through Moses on Mount Sinai for the Israelites.
These are the Laws the Lord gave Moses on Mount Sinai for the sons of Israel.
These are the commandments that the Lord gave to Moses for the people of Israel on Mount Sinai.
These are the commandments which Yahweh commanded Moses for the sons of Israel, - in Mount Sinai.
These are the precepts which the Lord commanded Moses for the children of Israel in mount Sinai.
These are the commandments which the LORD commanded Moses for the people of Israel on Mount Sinai.
These are the commandments that God gave to Moses on Mount Sinai for the People of Israel.
These are the commandments which the LORD commanded Moses for the sons of Israel at Mount Sinai.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
commandments: Leviticus 26:46, Deuteronomy 4:45, John 1:17
in mount: Numbers 1:1, Galatians 4:24, Galatians 4:25, Hebrews 12:18-25
Reciprocal: Exodus 3:12 - ye shall Numbers 3:1 - spake Numbers 36:13 - the commandments Deuteronomy 4:44 - General Deuteronomy 6:1 - the commandments Nehemiah 1:7 - the commandments Nehemiah 9:14 - commandedst
Cross-References
And he said, "Are you really my son Esau?" And he said, "I am."
Now may God give you of the dew of heaven,And of the fatness of the earth,And an abundance of grain and new wine;
So David and the people who were with him lifted their voices and wept until there was no strength in them to weep.
So they shall eat of the fruit of their wayAnd be satisfied with their own devices.
The folly of man subverts his way,But his heart rages against Yahweh.
For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears.
Gill's Notes on the Bible
These are the commandments which the Lord commanded Moses,.... Meaning either what are contained in this chapter, or rather in the whole book, which he delivered to Moses:
for the children of Israel; to be observed by them, priests and people: and these were given to him
in Mount Sinai; either when upon it, or rather when near it, in the wilderness of it, after the tabernacle was set up, and the Lord spake to him out of that; see Leviticus 1:1.
Clarke's Notes on the Bible
Verse Leviticus 27:34. These are the commandments — This conclusion is very similar to that at the end of the preceding chapter. I have already supposed that this chapter should have followed the Leviticus 25:0, and that the Leviticus 26:0 originally terminated the book.
Mr. Ainsworth, the whole of whose writings are animated with the spirit of piety, concludes this book with the following excellent remarks: -
"The tithes in Israel being thus sanctified by the commandment of God to his honour, the maintenance of his ministers, and the relief of the poor, it taught them and teaches us to honour the Lord with our substance, (Proverbs 3:9), acknowledging him to be the author of all our increase and store; (Deuteronomy 8:13-18; Hosea 2:8;) to honour his MINISTERS, and to communicate unto them in all good things, (1 Timothy 5:17-18; Galatians 6:6), that they who sow unto us spiritual things should reap our carnal things, (1 Corinthians 9:11), and to give ALMS of such things as we have, that all things may be clear unto us, (Luke 11:41,) yea, even to sell that we have, and give alms; to provide ourselves bags that wax not old, a treasure in the heavens that faileth not. Luke 12:33." They who forget their Maker, his ministers, and the poor, are never likely to hear that blessed word in the great day: "Come, ye blessed of my Father, inherit the kingdom prepared for you; for I was hungry, and ye gave me meat; thirsty, and ye gave me drink; naked, and ye clothed me; sick and in prison, and ye came unto me."
READER, thou hast now gone through the whole of this most interesting book; a book whose subject is too little regarded by Christians in general. Here thou mayest discover the rigid requisitions of Divine justice, the sinfulness of sin, the exceeding breadth of the commandment, and the end of all human perfection. And now what thinkest thou of that word, "Whatsoever the law saith, it saith to them who are under the law?" Romans 3:19. But who are under the law - the condemning power of the pure, rigid, moral law of God? Not the Jews only, but every soul of man: all to whom it is sent, and who acknowledge it as a Divine revelation, and have not been redeemed from the guilt of sin by the grace of our Lord Jesus Christ; for "cursed is every one that continueth not in all things that are written in the book of the law to do them." By this law then is the knowledge, but not the cure, of sin. Here then what God saith unto thee: "If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what farther need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law; Hebrews 7:11-12. Now of the things which we have spoken, this is the sum: We have such a high priest, who is set on the right hand of the throne of the Majesty in the heavens; a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man; Hebrews 8:1-2. For it is not possible that the blood of bulls and of goats should take away sins; Hebrews 10:4. But Christ being come a high priest of good things to come, - neither by the blood of goats and calves, but by his own blood, he entered in once into the holy place, having obtained eternal redemption for us. And for this cause he is the Mediator of the New Testament, that, by means of death, they which are called might receive the promise of eternal inheritance. And without shedding of blood is no remission. So Christ was once offered to bear the sins of many, and unto them that look for him shall he appear the second time, without sin, unto salvation;" Hebrews 9:11-12; Hebrews 9:15; Hebrews 9:22; Hebrews 9:28. We see then that Christ was the END of the law for righteousness (for justification) to every one that believeth. "Unto him, therefore, who hath loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen." Revelation 1:5-6.
SECTIONS in the Book of Leviticus, carried on from Exodus, which ends with the TWENTY-THIRD.
The TWENTY-FOURTH, called ויקרא valyikra, begins Leviticus 1:6, and ends Leviticus 6:7.
The TWENTY-FIFTH, called צו tsav, begins Leviticus 6:8, and ends Leviticus 8:36.
The TWENTY-SIXTH, called שמיני shemini, begins Leviticus 9:1, and ends Leviticus 11:47.
The TWENTY-SEVENTH, called תזריע tazria, begins Leviticus 12:1, and ends Leviticus 13:59.
The TWENTY-EIGHTH, called מצרע metsora, begins Leviticus 14:1, and ends Leviticus 15:33.
The TWENTY-NINTH, called אחרי מות acharey moth, begins Leviticus 16:1, and ends Leviticus 18:30.
The THIRTIETH, called קדשים kedoshim, begins Leviticus 19:1, and ends Leviticus 20:27.
The THIRTY-FIRST, called אמר emor, begins Leviticus 21:1, and ends Leviticus 24:23.
The THIRTY-SECOND, called בהר סיני behar Sinai, begins Leviticus 25:1, and ends Leviticus 26:2.
The THIRTY-THIRD, called בחקתי bechukkothai, begins Leviticus 26:3, and ends Leviticus 27:34.
These sections, as was observed on Exodus, have their technical names from some remarkable word, either in the first or second verse of their commencement.
MASORETIC Notes on LEVITICUS
The number of verses in vaiyikra, i. e., Leviticus, is 859. The symbol of which is 'נטף'. where ף pe final stands for 800, נ nun for 50, and ט teth for 9.
The middle verse is Leviticus 15:11: And he that toucheth the flesh, c.
Its pareshioth, or larger sections, are 10, the memorial symbol of which is taken from Genesis 30:11: בא גד ba gad, a troop cometh: in which ב beth stands for 2, א aleph for 1, ג gimel for 3, and ד daleth for 4.
Its sedarim, or Masoretic sections, are 23. The symbol of which is taken from Psalms 1:2, יהגה yehgeh: In thy law shall he MEDITATE day and night.
Its perakim, or modern chapters, are 27. The memorial sign which is ואהיה veeyeheh, Genesis 26:3: AND I WILL BE with thee, and will bless thee.
The number of its open divisions is 52 of its close divisions, 46: total 98. The memorial sign of which is צח tsach, Cant. Leviticus 5:10; My beloved is WHITE and ruddy. In this word צ tsaddi stands for 90, and ח cheth for 8.
VERSES 859. WORDS 11,902. LETTERS computed to be 44,989.
See the concluding note on GENESIS.
Finished the correction of Exodus and Leviticus, April 2, 1827. - A. CLARKE.
