the Second Week after Easter
Click here to learn more!
Read the Bible
Literal Standard Version
Daniel 8:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
It acted arrogantly even against the Prince of the heavenly army; it revoked his regular sacrifice and overthrew the place of his sanctuary.
Yes, it magnified itself, even to the prince of the host; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down.
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down.
It became great, even as great as the Prince of the host. And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown.
It even exalted itself to be equal with the Commander of the army; and it removed the regular sacrifice from Him, and the place of His sanctuary was overthrown.
That little horn set itself up as equal to God, the Commander of heaven's armies. It stopped the daily sacrifices that were offered to him, and the Temple, the place where people worshiped him, was pulled down.
Indeed, it magnified itself to be equal with the Commander of the host [of heaven]; and it took away from Him the daily sacrifice (burnt offering), and the place of His sanctuary was thrown down (profaned).
And extolled himselfe against the prince of the hoste from whome the dayly sacrifice was taken away, and the place of his Sanctuarie was cast downe.
It even magnified itself to be equal with the Commander of the host; and it removed the regular sacrifice from Him, and the place of His sanctuary was thrown down.
It magnified itself, even to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary.
It humiliated heaven's army and dishonored its leader by keeping him from offering the daily sacrifices. In fact, it was so terrible that it even disgraced the temple and wiped out true worship. It also did everything else it wanted to do.
Yes, it even considered itself as great as the prince of the army; the regular burnt offering was taken away from him, and the place of his sanctuary was thrown down.
(And he magnified [himself] even to the prince of the host, and from him the continual [sacrifice] was taken away, and the place of his sanctuary was cast down.
That little horn became very strong, and it turned against God, the Ruler of heaven's army. It stopped the daily sacrifices that were offered to the Ruler. And the holy place where people worshiped the Ruler was pulled down.
And it magnified itself even to the prince of the host, and it took away from him the continual sacrifice, and demolished the place of his sanctuary.
It even defied the Prince of the heavenly army, stopped the daily sacrifices offered to him, and ruined the Temple.
Even against the prince of the hosts it acted arrogantly and took away from him the regular burnt offering, and the place of his sanctuary was overthrown.
Yea, he magnified himself even to the leader of the host. And the regular sacrifice was taken away by him, and the place of his sanctuary was cast down.
Yee it grewe vp vnto the prynce off the hoost, from whom the daylie offeringe was taken, and the place off his Sanctuary casten downe.
Yea, it magnified itself, even to the prince of the host; and it took away from him the continual burnt-offering, and the place of his sanctuary was cast down.
It made itself great, even as great as the lord of the army; and by it the regular burned offering was taken away, and the place overturned and the holy place made waste.
Yea, it magnified itself, even to the prince of the host; and from him the continual burnt-offering was taken away, and the place of his sanctuary was cast down.
Yea he magnified himselfe euen to the prince of the hoste, and by him the dayly sacrifice was taken away, and the place of his Sanctuary was cast down.
Yea, it grewe vp against the prince of the hoast, from whom the dayly [sacrifice] was taken away, and the places of his sanctuarie caste downe.
And this shall be until the chief captain shall have delivered the captivity: and by reason of him the sacrifice was disturbed, and he prospered; and the holy place shall be made desolate.
Yea, it magnified itself, even to the prince of the host; and it took away from him the continual burnt offering, and the place of his sanctuary was cast down.
Yes, it magnified itself, even to the prince of the host; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down.
And he was magnefied til to the prince of strengthe, and he took awei fro hym the contynuel sacrifice, and castide doun the place of his halewyng.
Yes, it magnified itself, even to the prince of the host; and it took away from him the continual [burnt-offering], and the place of his sanctuary was cast down.
Yes, he magnified [himself] even to the prince of the host, and by him the daily [sacrifice] was taken away, and the place of his sanctuary was cast down.
It also acted arrogantly against the Prince of the army, from whom the daily sacrifice was removed and whose sanctuary was thrown down.
He even exalted himself as high as the Prince of the host; and by him the daily sacrifices were taken away, and the place of His sanctuary was cast down.
It even challenged the Commander of heaven's army by canceling the daily sacrifices offered to him and by destroying his Temple.
It thought itself to be as great as the Ruler of the army of heaven. It took away the burnt gifts which were given to Him each day, and destroyed His holy place.
Even against the prince of the host it acted arrogantly; it took the regular burnt offering away from him and overthrew the place of his sanctuary.
even as far as the ruler of the host, shewed he his greatness, - and, because of him, was taken away the continual ascending-sacrifice , and the place of the sanctuary, was cast down;
And it was magnified even to the prince of the strength: and it took away from him the continual sacrifice, and cast down the place of his sanctuary.
It magnified itself, even up to the Prince of the host; and the continual burnt offering was taken away from him, and the place of his sanctuary was overthrown.
And unto the prince of the host it exerteth itself, and by it taken away hath been the continual [sacrifice], and thrown down the base of his sanctuary.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he magnified: Daniel 8:25, Daniel 5:23, Daniel 7:25, Daniel 11:36, 2 Kings 19:22, 2 Kings 19:23, 2 Chronicles 32:15-22, Isaiah 37:23, Isaiah 37:29, Jeremiah 48:26, Jeremiah 48:42, 2 Thessalonians 2:4, Revelation 13:5-7
to: or, against
the prince: Joshua 5:14, Joshua 5:15, Hebrews 2:10, Revelation 17:14, Revelation 19:13-16
by him: or, from him
the daily: Daniel 8:12, Daniel 11:31, Daniel 12:11, Exodus 29:38-42, Numbers 28:3, Ezekiel 46:14
and the place: Daniel 9:26, Daniel 9:27, Luke 21:5, Luke 21:6, Luke 21:24
Reciprocal: Exodus 29:42 - a continual Psalms 74:3 - all Psalms 94:4 - boast Jeremiah 14:21 - disgrace Jeremiah 51:51 - for strangers Ezekiel 46:13 - Thou shalt daily Daniel 8:13 - the vision Daniel 8:26 - the vision of Daniel 9:25 - the Prince Daniel 11:22 - also Hosea 3:4 - without a sacrifice Hebrews 9:6 - the priests Hebrews 10:11 - daily
Cross-References
And he stays yet seven more days, and sends forth the dove, and it did not add to return to him anymore.
And in the second month, on the twenty-seventh day of the month, the earth has become dry.
and that they proclaim and cause to pass over all their cities (and in Jerusalem), saying, "Go out to the mountain, and bring leaves of the olive, and leaves of the oil tree, and leaves of the myrtle, and leaves of the palms, and leaves of thick trees, to make shelters as it is written."
And how will they preach, if they may not be sent? According as it has been written: "How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!"
Gill's Notes on the Bible
Yea, he magnified himself even to the prince host,.... Either the high priest Onias, whom he disposed of his office, and put Jason a wicked man into it; or Judas Maccabeus, the prince of the Jewish nation; or rather, as Jacchiades, God himself, the Lord God of Israel, the King, Prince, Governor, and defender of them, whom Antiochus blasphemed; whose worship he puts stop to; and whose temple he profaned, and ill used his people; all which was against God himself, and is a proof of the pride and insolence of this king:
and by him the daily sacrifice was taken away; the lambs in the morning and evening were forbid to be sacrificed; or they could not be offered, because the altar was pulled down, or profaned; and so all other sacrifices were made to cease, as well as this, which is put for all: or, "from him" d, the prince, "the daily sacrifice was taken away"; either from the priest, who used to offer it; or from God, to whom it was offered:
and the place of his sanctuary was cast down: not that the temple was destroyed by him, but it was profaned and rendered useless; the worship of God was not carried on in it, but the image of Jupiter was set up in it, and it was devoted to the service of an idol; yea, the altar was pulled down, and all the vessels and ornaments of the temple were taken away and destroyed; in the Apocrypha:
"And the table of the shewbread, and the pouring vessels, and the vials, and the censers of gold, and the veil, and the crown, and the golden ornaments that were before the temple, all which he pulled off.'' (1 Maccabees 1:22)
"Now Jerusalem lay void as a wilderness, there was none of her children that went in or out: the sanctuary also was trodden down, and aliens kept the strong hold; the heathen had their habitation in that place; and joy was taken from Jacob, and the pipe with the harp ceased.'' (1 Maccabees 3:45)
"And lo, the heathen are assembled together against us to destroy us: what things they imagine against us, thou knowest.'' (1 Maccabees 3:52)
d ××× × "ab eo", Pagninus, Montanus, Cocceius, "ab ipso", Junius & Tremellius, Piscator, Michaelis.
Barnes' Notes on the Bible
Yea, he magnified himself even to the prince of the host - Grotius, Ephraem the Syrian, and others, understand this of Onias the high priest, as the chief officer of the holy people. Lengerke supposes that it means God himself. This interpretation is the more probable; and the idea in the phrase âprince of the hostâ is, that as God is the ruler of the host of heaven - leading on the constellations, and marshalling the stars, so he may be regarded as the ruler of the holy army here below - the ministers of religion, and his people. Against him as the Ruler and Leader of his people Antiochus exalted himself, particularly by attempting to change his laws, and to cause his worship to cease.
And by him - Margin, âfrom him.â The meaning is, that the command or authority to do this proceeded from him.
The daily sacrifice was taken away - The sacrifice that was offered daily in the temple, morning and evening, was suspended. A full account of this may be found in 1 Macc. 1:20-24, 29-32, 44-50. In the execution of the purposes of Antiochus, he âentered the sanctuary, and took away the golden altar, and the candlestick, and all the vessels thereof; and the table of showbread, the pouring vessels, etc., and stripped the temple of all the ornaments of gold.â After two years he again visited the city, and âsmote it very sore, and destroyed much people of Israel, and when he had taken the spoils of the city he set it on fire, and pulled down the walls thereof on every side.â Everything in Jerusalem was made desolate. Her sanctuary was laid waste like a wilderness, her feasts were turned into mourning, her sabbaths into reproach, her honor into contempt.â Subsequently, by a solemn edict, and by more decisive acts, he put a period to the worship of God in the temple, and polluted and defiled every part of it. âFor the king had sent letters by messengers unto Jerusalem and the cities of Judah, that they should follow the strange laws of the land, and forbid burnt-offerings, and sacrifices, and drink-offerings in the temple; and that they should profane the sabbaths and festival days, and pollute the sanctuary and holy people; set up altars, and groves, and chapels of idols, and sacrifice swineâs flesh, and unclean beasts; that they should also leave their children uncir. cumcised, and make their souls abominable with all manner of uncleanness and profanation; to the end they might forget the laws, and change all the ordinances,â 1 Macc. 1:44-49.
It was undoubtedly to these acts of Antiochus that the passage before us refers, and the event accords with the words of the prediction as clearly as if what is a prediction had been written afterward, and had been designed to represent what actually occurred as a matter of historical record. The word which is rendered âdaily sacrificeâ - the word âsacrificeâ being supplied by the translators - ת××× taÌmıÌyd - means, properly, continuance, prepetuity, and then what is continuous or constant - as a sacrifice or service daily occurring. The word sacrifice is properly inserted here. - Gesenius, Lexicon The meaning of the word rendered âwas taken awayâ - ××¨× huram (Hophal from ר×× ruÌm - to exalt, to lift up) - here is, that it was lifted up, and then was taken away; that is, it was made to cease - as if it had been carried away. - Gesenius.
And the place of his sanctuary - Of the sanctuary or holy place of the, âPrince of the host,â that is, of God. The reference is to the temple.
Was cast down - The temple was not entirely destroyed by Antiochus, but it was robbed and rifled, and its holy vessels were carried away. The walls indeed remained, but it was desolate, and the whole service then was abandoned. See the passages quoted above from 1 Macc.
Clarke's Notes on the Bible
Verse Daniel 8:11. Even to the prince of the host — They seemed, in this case, to fight against God himself.
The daily sacrifice was taken away — By the destruction of the city and temple; and has never been restored from that day until now.