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Literal Standard Version
Leviticus 21:16
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Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
The LORD spoke to Moshe, saying,
And the Lord spake unto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord said to Moses,
The Lord spoke to Moses:
Then the LORD spoke to Moses, saying,
Then the LORD spoke to Moses, saying,
And the Lord spake vnto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord told Moses
(ii) Adonai said to Moshe,
And Jehovah spoke to Moses, saying,
The Lord said to Moses,
And the Lord spoke to Moses, saying,
And the LORD spoke to Moses, saying,
The Lord commanded Moses
The Lord spoke to Moses:
And Jehovah spoke to Moses, saying,
And ye LORDE talked wt Moses, & sayde:
And Jehovah spake unto Moses, saying,
And the Lord said to Moses,
And the Lorde spake vnto Moyses, saying:
And the LORD spoke unto Moses, saying:
And the Lord spake vnto Moses, saying,
And the Lord spoke to Moses, saying,
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And the Lord spak to Moyses,
And Jehovah speaketh unto Moses, saying,
And Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying,
Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying,
Then the Lord said to Moses,
Then the Lord said to Moses,
The Lord spoke to Moses, saying:
And Yahweh spake unto Moses, saying:
And the Lord spoke to Moses, saying:
And the LORD said to Moses,
God spoke to Moses: "Tell Aaron, None of your descendants, in any generation to come, who has a defect of any kind may present as an offering the food of his God. That means anyone who is blind or lame, disfigured or deformed, crippled in foot or hand, hunchbacked or dwarfed, who has anything wrong with his eyes, who has running sores or damaged testicles. No descendant of Aaron the priest who has any defect is to offer gifts to God ; he has a defect and so must not offer the food of his God. He may eat the food of his God, both the most holy and the holy, but because of his defect he must not go near the curtain or approach the Altar. It would desecrate my Sanctuary. I am God who makes them holy."
Then the LORD spoke to Moses, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
And Esau says to his father, "One blessing have you my father? Bless me, me also, O my father"; and Esau lifts up his voice, and weeps.
And Jacob kisses Rachel, and lifts up his voice, and weeps,
for how do I go up to my father, and the youth not with me? Lest I look on the evil which finds my father."
And it comes to pass, when the Messenger of YHWH speaks these words to all the sons of Israel, that the people lift up their voice and weep,
YHWH grants to you, and you find rest each in the house of her husband"; and she kisses them, and they lift up their voice and weep.
And it comes to pass, when David completes to speak these words to Saul, that Saul says, "Is this your voice, my son David?" And Saul lifts up his voice, and weeps.
And David lifts up—and the people who [are] with him—their voice and weep, until they have no power to weep.
And the woman whose son [is] the living one says to the king (for her bowels yearned over her son), indeed, she says, "O my lord, give the living child to her, and do not put him to death at all"; and this [one] says, "Let him be neither mine or yours—cut [him]."
for how do I endure when I have looked on the evil that finds my people? And how do I endure when I have looked on the destruction of my family?"
"Does a woman forget her suckling, || The loved one—the son of her womb? Indeed, these forget—but I do not forget you.
Gill's Notes on the Bible
And the Lord spake unto Moses,.... After he had spoken to him of the holiness of the priests, that they should not defile themselves, neither with the dead nor with impure marriages, he proceeded to add some things concerning blemishes in their bodies, which rendered them unfit for the service:
saying; as follows.
Barnes' Notes on the Bible
He was not treated as an outcast, but enjoyed his privileges as a son of Aaron, except in regard to active duties.
Leviticus 21:20
A dwarf - One who is small and wasted, either short, as in the text, or slender, as in the margin. It is hardly likely that dwarfishness would be overlooked in this enumeration. So most critical authorities.
Scurry or scabbed - These words most probably include all affected with any skin disease.
Leviticus 21:22
See Leviticus 2:3 note; Leviticus 6:25 note.
Leviticus 21:23
Sanctuaries - The places especially holy, including the most holy place, the holy place, and the altar.
This law is of course to be regarded as one development of the great principle that all which is devoted to the service of God should be as perfect as possible of its kind.