the Week of Proper 9 / Ordinary 14
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Myles Coverdale Bible
Acts 19:29
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So the city was filled with confusion, and they rushed all together into the amphitheater, dragging along Gaius and Aristarchus, Macedonians who were Paul’s traveling companions.
And the whole citie was filled with confusion, and hauing caught Gaius and Aristarchus men of Macedonia Pauls companions in trauaile, they rushed with one accord into the Theatre.
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.
So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel.
The city was filled with the confusion, and they rushed together into the theater, dragging along Gaius and Aristarchus, Paul's Macedonian traveling companions.
The whole city became confused. The people grabbed Gaius and Aristarchus, who were from Macedonia and were traveling with Paul, and ran to the theater.
Then the city was filled with confusion; and people rushed together [as a group] into the amphitheater, dragging along with them Gaius and Aristarchus, Macedonians who were Paul's traveling companions.
The city was filled with the confusion, and they rushed with one accord into the theater, dragging along Gaius and Aristarchus, Paul's traveling companions from Macedonia.
And the city was filled with the confusion, and they rushed with one accord into the theater, dragging along Gaius and Aristarchus, Paul's traveling companions from Macedonia.
Soon the whole city was in disarray. They rushed together into the theatre, dragging with them Gaius and Aristarchus, Paul's traveling companions from Macedonia.
Soon the whole city was in a riot, and some men grabbed Gaius and Aristarchus, who had come from Macedonia with Paul. Then everyone in the crowd rushed to the place where the town meetings were held.
Soon the whole city was in an uproar. As one man, the mob rushed into the theater, dragging along Gaius and Aristarchus, Sha'ul's traveling companions from Macedonia.
And the [whole] city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with [them] Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.
The whole city was thrown into confusion. The people grabbed Gaius and Aristarchus, men from Macedonia who were traveling with Paul, and rushed all together into the stadium.
And the whole citie was full of confusion, and they rushed into the common place with one assent, and caught Gaius, and Aristarchus, men of Macedonia, and Pauls companions of his iourney.
And the whole city was in tumult: and they rushed together to the theatre, and there seized and carried along with them Ga''ius and Ar-is-tar''chus, Mac-e-do''ni-ans, members of Paul''s escort.
The uproar spread throughout the whole city. The mob grabbed Gaius and Aristarchus, two Macedonians who were traveling with Paul, and rushed with them to the theater.
And the city was filled with the tumult, and with one purpose they rushed into the theater, seizing Gaius and Aristarchus, Macedonians who were traveling companions of Paul.
And all the city was filled with confusion. And they rushed with one passion into the theater, keeping a firm grip on Gaius and Aristarchus, Macedonians, traveling companions of Paul.
And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel.
And the town was full of noise and trouble, and they all came running into the theatre, having taken by force Gaius and Aristarchus, men of Macedonia who were journeying in company with Paul.
The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Sha'ul's companions in travel.
The city was filled with confusion, and the peoplethey">[fn] rushed into the theater together, dragging with them Gaius and Aristarchus, Paul's fellow travelers from Macedonia.Acts 20:4; 27:2; Romans 16:23; 1 Corinthians 1:14; 1:24; Colossians 4:10;">[xr]
And the whole city was perturbed, and they ran together and came to the theatre; and seizing, they led with them Gaios and Aristarkos, men of Makedunia, companions of Paulos.
And the whole city was in commotion; and they ran together, and entered the theatre. And they caught, and bore along with them, Gaius and Aristarchus, men of Macedonia, and associates of Paul.
And all the citie was on a rore, & they russhed into the common hall with one assent, and caught Gaius & Aristarcus, men of Macedonia, Paules companions.
And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel.
The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel.
And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers.
The riot and uproar spread through the whole city, till at last with one accord they rushed into the Theatre, dragging with them Gaius and Aristarchus, two Macedonians who were fellow travellers with Paul.
And the citee was fillid with confusioun, and thei maden an asaut with oon wille in to the teaatre, and tooken Gayus and Aristark, men of Macedonye, felawis of Poul.
And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel.
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theater.
The city was filled with the uproar, and the crowd rushed to the theater together, dragging with them Gaius and Aristarchus, the Macedonians who were Paul's traveling companions.
So the whole city was filled with confusion, and rushed into the theater with one accord, having seized Gaius and Aristarchus, Macedonians, Paul's travel companions.
Soon the whole city was filled with confusion. Everyone rushed to the amphitheater, dragging along Gaius and Aristarchus, who were Paul's traveling companions from Macedonia.
The whole city was filled with loud cries. They caught Gaius and Aristarchus. These two men from Macedonia were with Paul. They gathered around them at the meeting place in the city.
The city was filled with the confusion; and people rushed together to the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's travel companions.
And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.
And the whole city was filled with confusion. And having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions, they rushed with one accord into the theatre.
So the city was filled with the confusion; and they rushed together into the theater, dragging with them Ga'ius and Aristar'chus, Macedo'nians who were Paul's companions in travel.
And all the cite was on a roore and they russhed in to the comen hall with one assent and caught Gayus and Aristarcus men of Macedonia Pauls companios.
and the whole city was filled with confusion, they rushed also with one accord into the theatre, having caught Gaius and Aristarchus, Macedonians, Paul's fellow-travellers.
and the whole city was fill'd with confusion: all crouded in a body to the theatre, dragging with them Gaius and Aristarchus, both of Macedonia, who had travell'd with Paul.
The chant spread throughout the city of Ephesus. The chant turned to violence as Paul's buddies from Macedonia, Gaius and Aristarchus, were grabbed and taken to the stadium.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the whole: Acts 19:32, Acts 17:8, Acts 21:30, Acts 21:38
Gaius: Romans 16:23, 1 Corinthians 1:14
Aristarchus: Acts 20:4, Acts 27:2, Colossians 4:10, Philemon 1:24
Macedonia: Macedonia, an extensive province of Greece, was bounded on the north by the mountains of Haemus, on the south by Epirus and Achaia, on the east by the Aegean sea and Thrace, and on the west by the Adriatic sea; celebrated in all histories as being the third kingdom which, under Alexander the Great, obtained the empire of the world, and had under it 150 nations.
the theatre: 1 Corinthians 4:9,*Gr.
Reciprocal: Ephesians 4:31 - clamour James 3:16 - there 3 John 1:1 - the wellbeloved
Cross-References
Then God remembred Noe and all the beastes, and all the catell that were with him in the Arcke, and caused a wynde to come vpon the earth: and ye waters ceassed,
And I wil make of the a mightie people, and wyll blesse the, and make the a greate name, yee thou shalt be a very blessynge.
And the Sonne was vp vpon the earth, whan Lot came in to Zoar.
Then sayde ye elder vnto the yonger: Oure father is olde, and there is not a man more vpon earth, that can come in vnto vs after the maner of all the worlde.
Come therfore, let vs geue oure father wyne to drynke, and lye with him, that we maye saue sede of oure father.
So they gaue their father wyne to drynke that same night. And the elder doughter wente in, and laye with hir father: and he perceaued it not, nether when she laye downe, ner when she rose vp.
Neuertheles God thought vpo Rachel, and herde her, and made her frutefull.
For thou commest not in to take their londe in possession, for thine awne righteousnes sake, and because of thy right hert: but the LORDE dryueth out these Heythen, for their awne vngodlynesse sake, and that he maye perfourme the worde, which the LORDE hath sworne vnto yi fathers, Abraham, Isaac, and Iacob.
Thynke vpon me O my God here in, & wype not out my mercy, that I haue shewed on ye house of my God, & on the offices therof.
And I sayde vnto the Leuites which were cleane, that they shulde come and kepe the gates, to halowe the Sabbath daye. Thynke vpo me (O my God) cocernynge this also, & spare me acordynge to thy greate mercy.
Gill's Notes on the Bible
And the whole city was filled with confusion,.... For the workmen that made the silver shrines very likely ran up and down in the city, crying out, great is Diana of the Ephesians, which brought the people out of their houses to inquire what was the matter; and the mob gathering and increasing, as they went along, threw the whole city into confusion and disorder:
and having caught Gaius and Aristarchus, men of Macedonia; the latter of these was of Thessalonica in Macedonia, as appears from
Acts 20:4 but of what place the former was, is not certain; however, being a Macedonian, he could not be the Gaius of Derbe, mentioned in the same place, nor the Gaius of Corinth, 1 Corinthians 1:14 but some third person. They are both Greek names; Aristarchus signifies the chief of princes, or the prince of chiefs; and Gaius is a name taken from the joy of parents, and is the same with the Roman name, Caius; they are both reckoned among the seventy disciples; the former is said to be bishop of Apamea in Phrygia, and the latter Bishop of Ephesus;
1 Corinthians 1:14- :
Paul's companions in travel; whom he brought with him out of Macedonia, and who had been with him to Jerusalem and Antioch, and were now returned with him to Ephesus, where they had been with him for the space of two years, or more: it is very much that this mob had not seized on Paul himself: it may be Paul was within doors, and these were without in the streets, and so were laid hold upon and carried away in a most forcible and violent manner by them: who having got them,
they rushed with one accord into the theatre; where the public plays were acted in honour of the goddess Diana, and where, among other things, men were set to fight with wild beasts; and very likely the intention of the mob, in hurrying Paul's companions thither, was to throw them to the wild beasts. A theatre is a spectacle or show, so called, because in them fights were shown, plays were acted, games exercised, and battles fought between men and men, and between men and beasts, and between beasts and beasts; concerning which, take the following account x:
"Theatre, among the ancients, is a public edifice for the exhibiting of scenic spectacles, or shows to the people--under the word theatre was comprehended not only the eminence, whereon the actors appeared, and the action passed, but also the whole area, or extent of the place common to the actors and spectators: in this sense the theatre was a building encompassed with porticos, and furnished with seats of stone, disposed in semicircles, and ascending gradually over one another, which encompassed a space called the "orchestra"; in the front whereof was the "proscenium" or "pulpitum", whereon the actors performed the "scena", a large front adorned with orders of architecture; behind which was "postscenium", or the place where the actors made themselves ready, retired, c. so that the "scena", in its full extent, comprehended all the part belonging to the actors. In the Greek theatres, the "orchestra" made a part of the "scena" but in the Roman theatres, none of the actors ever descended into the "orchestra", which was taken up by the seats of the senators.''
For the better understanding the terms used, and the several parts of the theatre, let it be observed, that the "scena", according to others y was the place from whence the actors first went out; and it reached from one corner of the theatre to the other, and was threefold; "tragical", which was adorned in a royal manner with pillars and signs; "comical", which represented private buildings; and "satirical", which exhibited trees, caves, mountains, c. Likewise, the "scena" was either "versile", when on a sudden the whole scene was turned by some machines or "ductile", when by drawing away the boards the inward face of the scene appeared, or by drawing curtains. The "proscenium" was a place lower than the scene, in which the actors chiefly spoke and acted: the "postscenium" was a place in which these things were done, which could not be done fitly, and with decorum in the scenes: the "pulpitum" was a higher place in the "proscenium", in which those that recited stood: the "orchestra" was the last place, in which they danced, and near which the senators sat. Tarquinius Priscus was the first who introduced plays among the Romans; and the temple of Bacchus at Athens was the first theatre in the world, the remains of which are still to be seen. Of this theatre at Ephesus I have not met with any account; whether it was in the temple, or without, is not certain; very likely it might be a part of it, or adjoin unto it.
x Chamber's Cyclopaedia in the word "Theatre". y Nieupoort. Compend. Antiqu. Roman. p. 285, 286. Yid. Alex. ab Alex. Genial. Diet. l. 5. c. 16.
Barnes' Notes on the Bible
Confusion - Tumult; disorder.
Gaius - He had lived at Corinth, and had kinky entertained Paul at his house, 1 Corinthians 1:14; Romans 16:23.
Aristarchus - He attended Paul to Rome, and was there a prisoner with him, Colossians 4:10.
With one accord - Tumultuously; or with one mind or purpose.
Into the theatre - The theaters of the Greeks were not only places for public exhibitions, but also for holding assemblies, and often for courts, elections, etc. The people, therefore, naturally rushed there, as being a suitable place to decide this matter.
Clarke's Notes on the Bible
Verse 29. The whole city was filled with confusion — Thus we find the peace of the whole city was disturbed, not by an apostle preaching the Gospel of Christ, but by one interested, unprincipled knave, who did not even plead conscience for what he was doing; but that it was by this craft he and his fellows got their wealth, and he was afraid to lose it.
Rushed - into the theatre. — The theatres, being very spacious and convenient places, were often used for popular assemblies and public deliberation, especially in matters which regarded the safety of the state. There are several proofs of this in ancient authors. So Tacitus, Hist. ii. 80, speaking concerning Vespasian, says: Antiochensium theatrum ingressus, ubi illis consultare mos est, concurrentes et in adulationem effusos alloquitur. "Having entered into the theatre of the Antiochians, where it was the custom to hold consultations, the people running together, and being profuse in flattery, he addressed them." Frontinus, in Stratagem lib. iii. cap. 2, speaking of a public meeting at the theatre at Agrigentum, observes, ubi ex more Graecorum locus consultationi praebebatur; which, according to the custom of the Greeks, is the place for public deliberation. See several examples in Kypke.
