the Week of Proper 11 / Ordinary 16
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Read the Bible
Myles Coverdale Bible
Deuteronomy 28:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
You will be cursed when you come inand cursed when you go out.
Cursed shall you be when you come in, and cursed shall you be when you go out.
Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
"You shall be cursed when you come in, and you shall be cursed when you go out.
Cursed shall you be when you come in, and cursed shall you be when you go out.
You will be cursed when you go in and when you go out.
You will be cursed when you come in and cursed when you go out.
"You will be cursed when you come in and you will be cursed when you go out.
"Cursed will you be when you come in, and cursed will you be when you go out.
Cursed shalt thou be when thou commest in, and cursed also when thou goest out.
"Cursed shall you be when you come in, and cursed shall you be when you go out.
The Lord will make you fail in everything you do.
"A curse on you when you come in, and a curse on you when you go out.
Cursed shalt thou be in thy coming in, and cursed shalt thou be in thy going out.
He will curse you at all times in everything you do.
Cursed shall you be when you come in, and cursed shall you be when you go out.
"The Lord will curse everything you do.
You shall be cursed when you come in, and you shall be cursed when you go out.
Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
You will be cursed when you come in and cursed when you go out.
Cursed shalt thou be when thou goest in, and cursed when thou goest out.
Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
Cursed shalt thou bee when thou commest in, and cursed shalt thou bee when thou goest out.
Cursed shalt thou be in thy coming in, and cursed shalt thou be in thy going out.
Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
You will be cursed when you come in and cursed when you go out.
Thou schalt be cursid goynge in, and `thou schalt be cursid goynge out.
`Cursed [art] thou in thy coming in, and cursed [art] thou in thy going out.
Cursed you shall be when you come in, and cursed you shall be when you go out.
Cursed [shalt] thou [be] when thou comest in, and cursed [shalt] thou [be] when thou goest out.
Cursed shall you be when you come in, and cursed shall you be when you go out.
"Cursed shall you be when you come in, and cursed shall you be when you go out.
Wherever you go and whatever you do, you will be cursed.
You will be cursed when you come in and when you go out.
Cursed shall you be when you come in, and cursed shall you be when you go out.
Cursed, shalt thou be, when thou comest in, - and, cursed, shalt thou be, when thou goest out:
Cursed shalt thou be coming in, and cursed going out.
Cursed shall you be when you come in, and cursed shall you be when you go out.
"Cursed shall you be when you come in, and cursed shall you be when you go out.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 28:6, Judges 5:6, Judges 5:7, 2 Chronicles 15:5
Reciprocal: 2 Kings 19:27 - thy going out Psalms 121:8 - thy going out
Cross-References
The brake he vp fro thece, vnto a mountayne yt laye on ye east syde of the cite of Bethel, & pitched his tent: so yt he had Bethel on the west side, and Ay on ye east syde: & there buylded he an altare also vnto the LORDE, & called vpon the name of the LORDE.
and geue the the blessynge of Abraham vnto ye & thy sede with the, that thou mayest possesse the lande, wherin thou art a straunger, which God gaue vnto Abraham.
So Isaac let Iacob departe, that he might go in to Mesopotamia vnto Laban the sonne of Bethuel of Siria, ye brother of Rebecca, his and Esaus mother.
and this stone that I haue set vp, shalbe an house of God: and all that thou geuest me, I wyl geue the the tenth therof.
And God sayde vnto Iacob: Get the vp, and go vnto Bethel, & dwell there, and make there an altare vnto the God, that appared vnto the, whan thou fleddest from thy brother Esau.
& sayde vnto Ioseph: The Allmightye God appeared vnto me at Lus in ye lade of Canaan, & blessed me,
And the one set he at Bethel, & the other in Dan.
Though thou Israel art disposed to playe ye harlot, yet shuldest not thou haue offended, o Iuda: thou shuldest not haue runne to Galgala, ner haue gone vp to Bethaue, ner haue sworne: the LORDE lyueth.
Gill's Notes on the Bible
Cursed [shalt] thou [be] when thou comest in, and cursed [shalt] thou [be] when thou goest out.
:-.
:-.
Barnes' Notes on the Bible
The curses correspond in form and number Deuteronomy 28:15-19 to the blessings Deuteronomy 28:3-6, and the special modes in which these threats should be executed are described in five groups of denunciations Deuteronomy 28:20-68.
Deuteronomy 28:20-26
First series of judgments. The curse of God should rest on all they did, and should issue in manifold forms of disease, in famine, and in defeat in war.
Deuteronomy 28:20
Vexation - Rather, confusion: the word in the original is used Deuteronomy 7:23; 1 Samuel 14:20 for the panic and disorder with which the curse of God smites His foes.
Deuteronomy 28:22
“Blasting” denotes (compare Genesis 41:23) the result of the scorching east wind; “mildew” that of an untimely blight falling on the green ear, withering it and marring its produce.
Deuteronomy 28:24
When the heat is very great the atmosphere in Palestine is often filled with dust and sand; the wind is a burning sirocco, and the air comparable to the glowing heat at the mouth of a furnace.
Deuteronomy 28:25
Shalt be removed - See the margin. The threat differs from that in Leviticus 26:33, which refers to a dispersion of the people among the pagan. Here it is meant that they should be tossed to and fro at the will of others, driven from one country to another without any certain settlement.
Deuteronomy 28:27-37
Second series of judgments on the body, mind, and outward circumstances of the sinners.
Deuteronomy 28:27
The “botch” (rather “boil;” see Exodus 9:9), the “emerods” or tumors 1Sa 5:6, 1 Samuel 5:9, the “scab” and “itch” represent the various forms of the loathsome skin diseases which are common in Syria and Egypt.
Deuteronomy 28:28
Mental maladies shah be added to those sore bodily plagues, and should Deuteronomy 28:29-34 reduce the sufferers to powerlessness before their enemies and oppressors.
Blindness - Most probably mental blindness; compare Lamentations 4:14; Zep 1:17; 2 Corinthians 3:14 ff.
Deuteronomy 28:30-33
See the marginal references for the fulfillment of these judgments.
Deuteronomy 28:38-48
Third series of judgments, affecting every kind of labor and enterprise until it had accomplished the total ruin of the nation, and its subjection to its enemies.
Deuteronomy 28:39
Worms - i. e. the vine-weevil. Naturalists prescribed elaborate precautions against its ravages.
Deuteronomy 28:40
Cast ... - Some prefer “shall be spoiled” or “plundered.”
Deuteronomy 28:43, Deuteronomy 28:44
Contrast Deuteronomy 28:12 and Deuteronomy 28:13.
Deuteronomy 28:46
Forever - Yet “the remnant” Romans 9:27; Romans 11:5 would by faith and obedience become a holy seed.
Deuteronomy 28:49-58
Fourth series of judgments, descriptive of the calamities and horrors which should ensue when Israel should be subjugated by its foreign foes.
Deuteronomy 28:49
The description (compare the marginal references) applies undoubtedly to the Chaldeans, and in a degree to other nations also whom God raised up as ministers of vengeance upon apostate Israel (e. g. the Medes). But it only needs to read this part of the denunciation, and to compare it with the narrative of Josephus, to see that its full and exact accomplishment took place in the wars of Vespasian and Titus against the Jews, as indeed the Jews themselves generally admit.
The eagle - The Roman ensign; compare Matthew 24:28; and consult throughout this passage the marginal references.
Deuteronomy 28:54
Evil - i. e. grudging; compare Deuteronomy 15:9.
Deuteronomy 28:57
Young one - The “afterbirth” (see the margin). The Hebrew text in fact suggests an extremity of horror which the King James Version fails to exhibit. Compare 2 Kings 6:29.
Deuteronomy 28:58-68
Fifth series of judgments. The uprooting of Israel from the promised land, and its dispersion among other nations. Examine the marginal references.
Deuteronomy 28:58
In this book - i. e. in the book of the Law, or the Pentateuch in so far as it contains commands of God to Israel. Deuteronomy is included, but not exclusively intended. So Deuteronomy 28:61; compare Deuteronomy 27:3 and note, Deuteronomy 31:9.
Deuteronomy 28:66
Thy life shall hang in doubt before thee - i. e. shall be hanging as it were on a thread, and that before thine own eyes. The fathers regard this passage as suggesting in a secondary or mystical sense Christ hanging on the cross, as the life of the Jews who would not believe in Him.
Deuteronomy 28:68
This is the climax. As the Exodus from Egypt was as it were the birth of the nation into its covenant relationship with God, so the return to the house of bondage is in like manner the death of it. The mode of conveyance, “in ships,” is added to heighten the contrast. They crossed the sea from Egypt with a high hand. the waves being parted before them. They should go back again cooped up in slaveships.
There ye shall be sold - Rather, “there shall ye offer yourselves, or be offered for sale.” This denunciation was literally fulfilled on more than one occasion: most signally when many thousand Jews were sold into slavery and sent into Egypt by Titus; but also under Hadrian, when numbers were sold at Rachel’s grave Genesis 35:19.
No man shall buy you - i. e. no one shall venture even to employ you as slaves, regarding you as accursed of God, and to be shunned in everything.
