the Third Week after Easter
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Myles Coverdale Bible
Hebrews 10:10
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By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.
By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.
By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.
And because of this, we are made holy through the sacrifice Christ made in his body once and for all time.
By this will we have been sanctified through the offering of the body of Jesus Christ once for all.
By this will we have been sanctified through the offering of the body of Jesus Christ once for all.
And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.
So we are made holy because Christ obeyed God and offered himself once for all.
It is in connection with this will that we have been separated for God and made holy, once and for all, through the offering of Yeshua the Messiah's body .
by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
Jesus Christ did the things God wanted him to do. And because of that, we are made holy through the sacrifice of Christ's body. Christ made that sacrifice one time—enough for all time.
By the which wil we are sanctified, euen by the offring of the body of Iesus Christ once made.
By this very will, we are sanctified through the offering of the body of Jesus Christ once for all.
Because Jesus Christ did what God wanted him to do, we are all purified from sin by the offering that he made of his own body once and for all.
by which will we are made holy through the offering of the body of Jesus Christ once for all.
by which will we are sanctified through the offering of the body of Jesus Christ once for all.
And in accordance with this will [of God] we [who believe in the message of salvation] have been sanctified [that is, set apart as holy for God and His purposes] through the offering of the body of Jesus Christ (the Messiah, the Anointed) once for all.
By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
By that pleasure we have been made holy, by the offering of the body of Jesus Christ once and for ever.
by which will we have been sanctified through the offering of the body of Yeshua the Messiah once for all.
By his will we have been sanctified once for all through the sacrifice of the body of Jesus Christ.John 17:19; Hebrews 9:12; 13:12;">[xr]
For by this his will we are sanctified by the offering of the body of Jeshu Meshiha, which was once.
For by this his pleasure, we are sanctified; through the offering of the body of Jesus the Messiah a single time.
In ye which wyll we are made holy, euen by the offeryng of the body of Iesus Christe once for all.
By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
By which will we are sanctified, through the offering of the body of Jesus Christ once for all.
It is through that divine will that we have been set free from sin, through the offering of Jesus Christ as our sacrifice once for all.
In which wille we ben halewid bi the offring of the bodi of Crist Jhesu onys.
By whose will, we have been sanctified through the offering of the body of Jesus Christ once for all.
By which will we are sanctified through the offering of the body of Jesus Christ once [for all].
By his will we have been made holy through the offering of the body of Jesus Christ once for all.
By that will we have been sanctified through the offering of the body of Jesus Christ once for all.
For God's will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.
Our sins are washed away and we are made clean because Christ gave His own body as a gift to God. He did this once for all time.
And it is by God's will that we have been sanctified through the offering of the body of Jesus Christ once for all.
By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.
In the which will, we are sanctified by the oblation of the body of Jesus Christ once.
And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.
By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.
in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
in consequence of which WILL we are sanctified by the oblation which Jesus Christ has made once for all of his own body.
It was God's plan all along to make us holy by the sacrifice of Jesus Christ once and for all—no if's, and's, or but's.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
we: Hebrews 2:11, Hebrews 13:12, Zechariah 13:1, John 17:19, John 19:34, 1 Corinthians 1:30, 1 Corinthians 6:11, 1 John 5:6
the offering: Hebrews 10:5, Hebrews 10:12, Hebrews 10:14, Hebrews 10:20, Hebrews 9:12, Hebrews 9:26, Hebrews 9:28
Reciprocal: Exodus 40:13 - anoint him Leviticus 4:20 - an atonement Leviticus 9:2 - a young Leviticus 15:14 - General Leviticus 16:14 - General Leviticus 23:12 - General Leviticus 23:28 - General Numbers 28:11 - two young Numbers 29:2 - General Job 42:8 - seven bullocks Isaiah 53:5 - But he was Zechariah 3:9 - remove Acts 26:18 - sanctified Romans 7:4 - the body Romans 8:34 - It is Christ 1 Corinthians 1:2 - sanctified Galatians 1:4 - gave Ephesians 5:2 - as Ephesians 5:26 - he Colossians 1:22 - the body Hebrews 9:23 - the heavenly Hebrews 9:25 - offer Hebrews 10:7 - Lo
Cross-References
Now as they wente towarde the East, they founde a playne in ye londe of Synear, & there they dwelt,
Therfore is it called Babell, because the LORDE cofounded there the language of all the worlde, and from thece scatred them abrode in to all londes.
And it chaunsed in the tyme of Amraphel the kynge of Synear, Arioch the kynge of Ellasar, Kedorlaomer the kinge of Elam, & Thy deal the kynge of ye Heithen,
Is not Calno as easie to wynne, as Charchamis? Is it harder to conquere Antiochia then Arphad? Or is it lighter to ouercome Damascus the Samaria?
At the same tyme shal the LORDE take in honde agayne, to conquere ye remnaunt of his people (which are lefft alyue) From the Assirias, Egiptians, Arabians, Morians, Elamites, Caldeyes, Antiochias and Ilodes of the see.
At the same tyme Merodach Balada, Baladas sonne kinge of Babilon, sent lettres and presentes to Ezechias. For he vnderstode, how that he had bene sick, & was recouered agayne.
Go downe (o thou avenger) in to the enemies londe, & viset them that dwell therin: downe with them, and smyte them vpon the backes, saieth the LORDE: do acordinge to all, that I haue commaunded the.
and the LORDE delyuered Ioachim the kynge off Iuda in to his honde, with certayne ornamentes of the house off God, which he caried awaye vnto the londe of Sennar, to the house of his god and there brought them in to his gods treasury.
Go vnto Calne, and se: and from thence get you to Hemath the greate cite, and so go downe to Gath of the Philistines: be they better at ease then these kyngdomes, or the border of their londe wyder then yours?
And now (o thou doughter Sion) be sory, let it greue the as a wife laboringe with childe: for now must thou get the out off the cite, and dwell vpon the playne felde: Yee vnto Babilo shalt thou go, there shalt thou be delyuered, and there the LORDE shal lowse the from the honde off thine enemies.
Gill's Notes on the Bible
By the which will we are sanctified,.... That is, by the sacrifice of Christ, which was willingly offered up by himself, and was according to the will of God; it was his will of purpose that Christ should be crucified and slain; and it was his will of command, that he should lay down his life for his people; and it was grateful and well pleasing to him, that his soul should be made an offering for sin; and that for this reason, because hereby the people of God are sanctified, their sins are perfectly expiated, the full pardon of them is procured, their persons are completely justified from sin, and their consciences purged from it: even
through the offering of the body of Jesus Christ once for all; this is said, not to the exclusion of his soul; it designs his whole human nature, and that as in union with his divine person; and is particularly mentioned, in allusion to the legal sacrifices, the bodies of slain beasts, which were types of him, and with a reference to his Father's preparation of a body for him, for this purpose, Hebrews 10:5. Moreover, his obedience to his Father's will was chiefly seen in his body; this was offered upon the cross; and his blood, which atones for sin, and cleanses from it, was shed out of it: and this oblation was "once for all"; which gives it the preference to Levitical sacrifices; destroys the Socinian notion of Christ's continual offering himself in heaven; and confutes the error of the Popish mass, or of the offering of Christ's body in it.
Barnes' Notes on the Bible
By the which will - That is, by his obeying God in the manner specified. It is in virtue of his obedience that we are sanctified. The apostle immediately specifies what he means, and furnishes the key to his whole argument, when he says that it was “through the offering of the body of Jesus Christ.” It was not merely his doing the will of God in general, but it was the specific thing of offering his body in the place of the Jewish sacrifices; compare Philippians 2:8. Whatever part his personal obedience had in our salvation, yet the particular thing here specified is, that it was his doing the will of God by offering himself as a sacrifice for sin that was the means of our sanctification.
We are sanctified - We are made holy. The word here is not confined to the specific work which is commonly called sanctification - or the process of making the soul holy after it is renewed, but it includes everything by which we are made holy in the sight of God. It embraces, therefore, justification and regeneration as well as what is commonly known as sanctification. The idea is, that whatever there is in our hearts which is holy, or whatever influences are brought to bear upon us to make us holy, is all to be traced to the fact that the Redeemer became obedient unto death, and was willing to offer his body as a sacrifice for sin.
Through the offering of the body - As a sacrifice. A body just adapted to such a purpose had been prepared for him; Hebrews 10:5. It was perfectly holy; it was so organized as to be keenly sensitive to suffering; it was the dwelling-place of the incarnate Deity.
Once for all - In the sense that it is not to be offered again; see the notes on Hebrews 9:28. This ideals repeated here because it was very important to be clearly understood in order to show the contrast between the offering made by Christ, and those made under the Law. The object of the apostle is to exalt the sacrifice made by him above those made by the Jewish high priests. This he does by showing that such was the efficacy of the atonement made by him that it did not need to be repeated; the sacrifices made by them, however, were to be renewed every year.
Clarke's Notes on the Bible
Verse Hebrews 10:10. By the which will we are sanctified — Closing in with this so solemnly declared WILL of God, that there is no name given under heaven among men, by which we can be saved, but Jesus the Christ, we believe in him, find redemption in his blood, and are sanctified unto God through the sacrificial offering of his body.
1. Hence we see that the sovereign WILL of God is, that Jesus should be incarnated; that he should suffer and die, or, in the apostle's words, taste death for every man; that all should believe on him, and be saved from their sins: for this is the WILL of God, our sanctification.
2. And as the apostle grounds this on the words of the psalm, we see that it is the WILL of God that that system shall end; for as the essence of it is contained in its sacrifices, and God says he will not have these, and has prepared the Messiah to do his will, i.e. to die for men, hence it necessarily follows, from the psalmist himself, that the introduction of the Messiah into the world is the abolition of the law, and that his sacrifice is that which shall last for ever.
