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Sunday, September 21st, 2025
the Week of Proper 20 / Ordinary 25
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Myles Coverdale Bible

Judges 3:22

so yt the hefte wente in also after the blade, & the fatt closed the hefte: for he drue not ye dagger out of his bely, & ye fylthines departed fro him.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Assassination;   Confidence;   Dagger;   Deception;   Eglon;   Falsehood;   Gilgal;   Homicide;   Hypocrisy;   Israel;   Judge;   Regicide;   Torrey's Topical Textbook - Arms, Military;   Houses;  

Dictionaries:

- American Tract Society Bible Dictionary - Abishua;   Eglon;   Ehud;   Moabites;   Bridgeway Bible Dictionary - Moab;   Easton Bible Dictionary - Blade;   Ehud;   Haft;   Moabite;   Fausset Bible Dictionary - Amalekites;   Bela;   Eglon;   Ehud;   Moab;   Holman Bible Dictionary - Arms and Armor;   Dagger;   Government;   Haft;   Hilt;   Judges, Book of;   Left Hand;   Moab and the Moabite Stone;   Quarry;   Tribes of Israel, the;   Hastings' Dictionary of the Bible - Ehud;   Greek Versions of Ot;   Haft;   Judah;   Judges (1);   Levi;   Moab, Moabites;   Quarry;   Morrish Bible Dictionary - Ehud ;   Haft;   Moab, Moabites ;   Parlour;   People's Dictionary of the Bible - Ehud;   Mesopotamia;   Obsolete or obscure words in the english av bible;   Smith Bible Dictionary - Mo'ab;   Parlor,;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Reign of the Judges;   International Standard Bible Encyclopedia - Crime;   Eglon (1);   Judges, Book of:;   Parlor;   The Jewish Encyclopedia - Dagger;   Ehud;   Fat;   Joshua, Book of;   Moab;   Sword;   Targum;  

Parallel Translations

Christian Standard Bible®
Even the handle went in after the blade, and Eglon’s fat closed in over it, so that Ehud did not withdraw the sword from his belly. And the waste came out.
Hebrew Names Version
and the haft also went in after the blade; and the fat closed on the blade, for he didn't draw the sword out of his body; and it came out behind.
King James Version
And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.
Lexham English Bible
And the handle also went in after the blade, and the fat closed over the blade because he did not draw back the sword from his stomach; and it went protruding out the back.
English Standard Version
And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out.
New Century Version
Even the handle sank in, and the blade came out his back. The king's fat covered the whole sword, so Ehud left the sword in Eglon.
New English Translation
The handle went in after the blade, and the fat closed around the blade, for Ehud did not pull the sword out of his belly.
Amplified Bible
And the hilt also went in after the blade, and the fat closed over the blade, because Ehud did not draw the sword out of his belly; and the refuse came out.
New American Standard Bible
The hilt of the sword also went in after the blade, and the fat closed over the blade because he did not pull the sword out of his belly; and the refuse came out.
Geneva Bible (1587)
So that the hafte went in after the blade, and the fatte closed about the blade, so that he could not drawe the dagger out of his bellie, but the dirt came out.
Legacy Standard Bible
And on some, who are doubting, have mercy;
Contemporary English Version
that even the handle was buried in his fat. Ehud left the dagger there. Then after closing and locking the doors to the room, he climbed through a window onto the porch
Complete Jewish Bible
The hilt too went in after the blade, and the fat closed around the blade, for he did not draw the sword out of his belly, so that it came out behind.
Darby Translation
and the haft also went in after the blade, and the fat closed upon the blade; for he did not draw the sword out of his belly, and it came out between the legs.
Easy-to-Read Version
The sword went into Eglon's belly so far that even the handle sank in and the fat closed around it. The point of the blade came out his back. Ehud left the sword inside Eglon.
George Lamsa Translation
And the haft also went in after the blade; and the fat closed upon the blade, because he did not draw the sword out of his belly; and he went out hastily.
Good News Translation
The whole sword went in, handle and all, and the fat covered it up. Ehud did not pull it out of the king's belly, and it stuck out behind, between his legs.
Literal Translation
And the haft also went in after the blade; and the fat closed on the blade; for he did not draw the sword out of his belly. And it came out behind.
American Standard Version
and the haft also went in after the blade; and the fat closed upon the blade, for he drew not the sword out of his body; and it came out behind.
Bible in Basic English
And the hand-part went in after the blade, and the fat was joined up over the blade; for he did not take the sword out of his stomach. And he went out into the ••• Three dots are used where it is no longer possible to be certain of the true sense of the Hebrew words, and for this reason no attempt has been made to put them into Basic English.
Bishop's Bible (1568)
And the hafte went in after the blade: and the fatte closed the haft, so that he might not drawe the dagger out of his belly, but the dyrt came out.
JPS Old Testament (1917)
And the haft also went in after the blade; and the fat closed upon the blade, for he drew not the sword out of his belly; and it came out behind.
King James Version (1611)
And the haft also went in after the blade: and the fatte closed vpon the blade, so that hee could not drawe the dagger out of his belly, and the dirt came out.
Brenton's Septuagint (LXX)
and drove in also the haft after the blade, and the fat closed in upon the blade, for he drew not out the dagger from his belly.
English Revised Version
and the haft also went in after the blade; and the fat closed upon the blade, for he drew not the sword out of his belly; and it came out behind.
Berean Standard Bible
Even the handle sank in after the blade, and Eglon's fat closed in over it, so that Ehud did not withdraw the sword from his belly. And Eglon's bowels emptied.
Wycliffe Bible (1395)
fastnede in to the `wombe of the kyng so strongli, that the pomel, `ether hilte, suede the yrun in the wounde, and was holdun streite `in the thickeste fatnesse with ynne; and he drow not out the swerd, but so as he hadde smyte, he lefte in the bodi; and anoon bi the priuetees of kynde the tordis of the wombe braste out.
Young's Literal Translation
and the haft also goeth in after the blade, and the fat shutteth on the blade, that he hath not drawn the sword out of his belly, and it goeth out at the fundament.
Update Bible Version
and the handle also went in after the blade; and the fat closed on the blade, for he did not draw the sword out of his body; and it came out behind.
Webster's Bible Translation
And the haft also entered after the blade: and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.
World English Bible
and the haft also went in after the blade; and the fat closed on the blade, for he didn't draw the sword out of his body; and it came out behind.
New King James Version
Even the hilt went in after the blade, and the fat closed over the blade, for he did not draw the dagger out of his belly; and his entrails came out.
New Living Translation
The dagger went so deep that the handle disappeared beneath the king's fat. So Ehud did not pull out the dagger, and the king's bowels emptied.
New Life Bible
The whole sword went into his stomach and the fat closed over it. For he did not pull the sword out of his stomach. The insides of Eglon's stomach ran out.
New Revised Standard
the hilt also went in after the blade, and the fat closed over the blade, for he did not draw the sword out of his belly; and the dirt came out.
J.B. Rotherham Emphasized Bible
and, the handle also, went in after the blade, and the flesh closed upon the blade, for he withdrew not the sword out of his body, - and he came out into the ante-chamber.
Douay-Rheims Bible
With such force that the haft went in after the blade into the wound, and was closed up with the abundance of fat. So that he did not draw out the dagger, but left it in the body as he had struck it in: and forthwith, by the secret parts of nature, the excrements of the belly came out.
Revised Standard Version
and the hilt also went in after the blade, and the fat closed over the blade, for he did not draw the sword out of his belly; and the dirt came out.
New American Standard Bible (1995)
The handle also went in after the blade, and the fat closed over the blade, for he did not draw the sword out of his belly; and the refuse came out.

Contextual Overview

12 But the children of Israel dyd yet more euell before the LORDE. Then the LORDE strengthed Eglon the kynge of ye Moabites agaynst ye childre of Israel, because they wrought wickednesse before ye LORDE. 13 And he gathered vnto him ye childre of Ammon, & the Amalechites, & wete and smote Israel, and conquered the cite of the palme trees. 14 And the children of Israel serued Eglon ye kynge of ye Moabites eightene yeare. 15 The cried they vnto the LORDE. And the LORDE raysed the vp a sauioure, namely Ehud the sonne of Gera ye sonne of Iemini, which was a man that mighte do nothinge with his righte hande. And wha the childre of Israel sent a present by him vnto Eglon the kynge of the Moabites, 16 Ehud made him a two edged dagger of a spanne longe, & gyrded it vnder his garmet vpo his righte thye, 17 & broughte ye present vnto Eglon the kynge of ye Moabites. As for Eglon, he was a very fat man. 18 And whan he had delyuered the presente, he let the people go that had caried the present, 19 and he himselfe turned backe from the Idols at Gilgall, & caused to saye thus (vnto the kynge:) I haue a secrete thinge to tell the O kynge. And he commaunded to kepe sylence, & all they that stode aboute him, wente out from him. 20 And Ehud came in vnto him. He sat in a syled Sommer perler, which was for him selfe alone. And Ehud saide: I haue somwhat to saye vnto the of God. The rose he vp fro his seate. 21 But Ehud put forth his lefte hande, & toke the dagger from his righte thye, & thrust it in to his bely,

Bible Verse Review
  from Treasury of Scripure Knowledge

the dirt came out: or, it came out at the fundament, Judges 3:22

Cross-References

Genesis 1:26
And God sayde: let vs make man in or similitude after oure licknesse, that he maye haue rule ouer the fysh of the see, and ouer the foules vnder ye heauen, and ouer catell, and ouer all the earth, and ouer all wormes that crepe on ye earth.
Genesis 2:9
And the LORDE God caused to sprynge out of the earth all maner trees, pleasaut to loke vpo, and good to eate: and the tre of life in the myddest of the garden, and the tre of knowlege of good and euell.
Genesis 3:5
For God doth knowe, that in what daye so euer ye eate of it, youre eyes shalbe opened, and ye shalbe as God, and knowe both good and euell.
Genesis 3:6
And the woman sawe that ye tre was good to eate of, and lustye vnto the eyes, and a pleasaunt tre to make wyse, and toke of the frute of it, and ate, and gaue vnto hir husbande also therof, and he ate.
Genesis 3:7
Then were the eyes of them both opened, and they perceaued that they were naked, and sowed fygge leaues together, and made them apurns.
Genesis 3:12
Then sayde Adam: The woman which thou gauest me (to beare me company) gaue me of the tre, and I ate.
Genesis 3:13
And the LORDE God sayde vnto the woman: wherfore hast thou done this? The woman sayde: the serpent disceaued me so, that I ate.
Psalms 22:26
The poore shal eate ad be satisfied: they yt seke after ye LORDE shal prayse him: youre herte shal lyue for euer.
Proverbs 3:18
She is a tre of life to them that laye holde vpon her, and blessed are they that kepe her fast.
Jeremiah 22:23
thou that dwellest vpon Libanus, ad makest thy nest in the Cedre trees. O how greate shal yi mournynge be, when thy sorowes come vpon the, as a woman trauelinge with childe?

Gill's Notes on the Bible

And the haft went in, after the blade,.... The handle of the dagger, as well as the blade; so strong and violent was the thrust, he determining to do his business effectually;

and the fat closed upon the blade; being an excessive fat man, the wound made by the dagger closed up at once upon it, through the fat:

so that he could not draw the dagger out of his belly; being not able to take hold of the haft or handle, that having slipped in through the fat after the blade, so that he was obliged to leave it in him:

and the dirt came out; the margin of our Bibles is, "it came out at the fundament"; that is, the dagger did, the thrust being so strong and vehement; but that is not so likely, the dagger being so short, and Eglon a very fat man. The Targum is,

"his food went out;''

which was in his bowels; but as the wound was closed up through fat, and the dagger stuck fast in it, it could not come out that way: rather therefore this is to he understood of his excrements, and of their coming out at the usual place, it being common for persons that die a violent death, and indeed others, to purge upon it; some, as Kimchi observes, interpret it of the place where the guards were, the guard room, through which Ehud went out, but that is expressed in another word in Judges 3:23; the Syriac and Arabic versions read, "he went out in haste", that is, Ehud.

Barnes' Notes on the Bible

The King James Version and margin give different explanations of the last words of this verse. Others explain it of a vestibule or chamber, through which Ehud passed into the porch where the entrance doors were. He locked the doors, took the key with him; and then retired through the midst of the attendants below (or: more probably, through the door which communicated directly with the outside).

Clarke's Notes on the Bible

Verse Judges 3:22. The haft also went in after the blade — As the instrument was very short, and Eglon very corpulent, this might readily take place.

And the dirt came out — This is variously understood: either the contents of the bowels issued through the wound, or he had an evacuation in the natural way through the fright and anguish.

The original, פרשדונה parshedonah, occurs only here, and is supposed to be compounded of פרש peresh, dung, and שדה shadah, to shed, and may be very well applied to the latter circumstance; so the Vulgate understood it: Statinque per secreta naturae alvi stercora proruperunt.


 
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