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Myles Coverdale Bible
Numbers 5:24
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He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.
And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
He will make the woman drink the waters of the bitterness that brings a curse, and the waters of bitterness that bring a curse will go into her.
and make the woman drink the bitter water that brings a curse. If she is guilty, the water will make her sick.
He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness.
and he shall make the woman drink the water of bitterness that brings a curse, and the water that brings the curse will go into her and cause bitterness.
'Then he shall make the woman drink the water of bitterness that brings a curse, so that the water which brings a curse will go into her and cause bitterness.
And shal cause the woman to drinke ye bitter and cursed water, and the cursed water, turned into bitternesse, shal enter into her.
Then he shall make the woman drink the water of bitterness that brings curses, so that the water which brings a curse will go into her to cause bitterness.
so that when the woman drinks this water, the curses will enter her body.
and make the woman drink the water of embitterment and cursing — the water of cursing will enter her and become bitter.
and he shall cause the woman to drink the bitter water that bringeth the curse, that the water that bringeth the curse may enter into her for bitterness.
Then the woman must drink the water that brings trouble. This water will enter her and, if she is guilty, it will cause her much suffering.
And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain.
And he shall make the woman drink the bitter water of testing; and the water of testing shall enter into her, to try her.
Before he makes the woman drink the water, which may then cause her bitter pain,
He will require the woman to drink the bitter water that brings a curse, and it will enter her to cause bitter suffering.
And he shall cause the woman to drink the bitter waters which cause the curse. And the waters which cause the curse shall enter into her for bitter things.
and he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter.
And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her.
And geue the woman those bitter and cursed waters to drinke, yt those cursed and bitter waters may enter into her.
And he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter.
And he shall cause the woman to drinke the bitter water, that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
And he shall cause the woman to drink the water of the conviction that brings the curse; and the water of the conviction that brings the curse shall enter into her.
and he shall make the woman drink the water of bitterness that causeth the curse: and the water that causeth the curse shall enter into her and become bitter.
He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
and he schal yyue to hir to drynke. And whanne sche hath drunke tho watris,
and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
and he shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her [and become] bitter.
And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, [and become] bitter.
He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.
And he shall make the woman drink the bitter water that brings a curse, and the water that brings the curse shall enter her to become bitter.
He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty.
He will make the woman drink the bitter water that brings a curse. The water that brings a curse will go into her and give her pain.
He shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter her and cause bitter pain.
and shall cause the woman to drink the deadly water that causeth a curse, - and the deadly water that causeth a curse shall enter into her.
And he shall give them her to drink. And when she hath drunk them up,
and he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain.
'Then he shall make the woman drink the water of bitterness that brings a curse, so that the water which brings a curse will go into her and cause bitterness.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Zechariah 5:3, Zechariah 5:4, Malachi 3:5
Reciprocal: Numbers 5:18 - the bitter water
Cross-References
And his whole age was nyne hundreth and thirtie yeares, and so he dyed.
Seth was an hundreth and fyue yeare olde, and begat Enos:
and led a godly conuersacion thre hundreth yeares therafter, and begat sonnes & doughters.
and came agayne to his brethre and sayde: The lad is not yonder, whyther shal I go?
Then sayde Iacob their father: Ye haue robbed me of my children. Ioseph is awaye, Simeon is awaye, and ye will take Ben Iamin awaye: It goeth all ouer me.
Whan the LORDE was mynded to take vp Elias in the tempest, Elias and Eliseus wente from Gilgall.
Thus saieth the LORDE: The voyce of heuynes, wepynge and lamentacion came vp in to heauen: euen of Rachel mournynge for hir children, and wolde not be comforted, because they were awaye.
On ye hilles was a voyce herde, greate mournynge, wepynge, & lamentacion: Rachel wepynge for her chyldren, and wolde not be conforted, because they were not.
And Iesus sayde vnto him: Verely I saye vnto the: To daye shalt thou be with me in Paradyse.
But yf we walke in lighte, euen as he is in lighte, then haue we fellishippe together, and the bloude of Iesus Christ his sonne clenseth vs from all synne.
Gill's Notes on the Bible
And he shall cause the woman to drink the bitter water that causeth the curse,..... Having the curse imprecated upon herself, if guilty, scraped into it; and this she was obliged to drink, whether she would or not; so it is said, if the roll is blotted out, and she says I am defiled, the water is poured out, and her offering is scattered in the place of ashes; if the roll is blotted out, and she says I will not drink, then force her, and make her drink whether she will or no z:
and the water that causeth the curse shall enter into her, [and become] bitter; produce the sad and bitter effects mentioned.
z Misnah, ut supra, (Sotah) c. 3. sect. 3.
Barnes' Notes on the Bible
The trial of jealousy. Since the crime of adultery is especially defiling and destructive of the very foundations of social order, the whole subject is dealt with at a length proportionate to its importance. The process prescribed has lately been strikingly illustrated from an Egyptian “romance,” which refers to the time of Rameses the Great, and may therefore well serve to illustrate the manners and customs of the Mosaic times. This mode of trial, like several other ordinances, was adopted by Moses from existing and probably very ancient and widely spread institutions.
Numbers 5:15
The offering was to be of the cheapest and coarsest kind, barley (compare 2 Kings 7:1, 2 Kings 7:16, 2 Kings 7:18), representing the abused condition of the suspected woman. It was, like the sin-offering Leviticus 5:11, to be made without oil and frankincense, the symbols of grace and acceptableness. The woman herself stood with head uncovered Numbers 5:18, in token of her shame.
Numbers 5:17
The dust that is in the floor of the tabernacle - To set forth the fact that the water was endued with extraordinary power by Him who dwelt in the tabernacle. Dust is an emblem of a state of condemnation Genesis 3:14; Micah 7:17.
Numbers 5:19
Gone aside ... - literally, “gone astray from” thy husband by uncleanness; compare Hosea 4:12.
Numbers 5:23
Blot them out with the bitter water - In order to transfer the curses to the water. The action was symbolic. Travelers speak of the natives of Africa as still habitually seeking to obtain the full force of a written charm by drinking the water into which they have washed it.
Numbers 5:24
Shall cause the woman to drink - Thus was symbolised both her full acceptance of the hypothetical curse (compare Ezekiel 3:1-3; Jeremiah 15:16; Revelation 10:9), and its actual operation upon her if she should be guilty (compare Psalms 109:18).
Numbers 5:26
The memorial thereof - See the marginal reference. “Memorial” here is not the same as “memorial” in Numbers 5:15.
Numbers 5:27
Of itself, the drink was not noxious; and could only produce the effects here described by a special interposition of God. We do not read of any instance in which this ordeal was resorted to: a fact which may be explained either (with the Jews) as a proof of its efficacy, since the guilty could not be brought to face its terrors at all, and avoided them by confession; or more probably by the license of divorce tolerated by the law of Moses. Since a husband could put away his wife at pleasure, a jealous man would naturally prefer to take this course with a suspected wife rather than to call public attention to his own shame by having recourse to the trial of jealousy. The trial by red water, which bears a general resemblance to that here prescribed by Moses, is still in use among the tribes of Western Africa.
Clarke's Notes on the Bible
Verse Numbers 5:24. The bitter water that causeth the curse — Though the rabbins think that the priest put some bitter substance in the water, yet as nothing of the kind is intimated by Moses, we may consider the word as used here metaphorically for affliction, death, c. These waters were afflicting and deadly to her who drank them, being guilty. In this sense afflictions are said to be bitter, Isaiah 38:17 so also is death, 1 Samuel 15:32: Ecclesiastes 7:26.
