the Seventh Week after Easter
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Myles Coverdale Bible
Psalms 22:3
Bible Study Resources
Concordances:
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- DailyParallel Translations
But you are holy,enthroned on the praises of Israel.
But you are holy, You who inhabit the praises of Yisra'el.
But thou art holy, O thou that inhabitest the praises of Israel.
Yet you are holy, enthroned on the praises of Israel.
You sit as the Holy One. The praises of Israel are your throne.
You are holy; you sit as king receiving the praises of Israel.
But You are holy, O You who are enthroned in [the holy place where] the praises of Israel [are offered].
Yet You are holy, You who are enthroned upon the praises of Israel.
But you are holy, You who inhabit the praises of Israel.
But thou art holy, and doest inhabite the prayses of Israel.
Yet You are holy,Enthroned upon the praises of Israel.
Yet You are holy, enthroned on the praises of Israel.
Yet you are the holy God, ruling from your throne and praised by Israel.
My God, by day I call to you, but you don't answer; likewise at night, but I get no relief.
And thou art holy, thou that dwellest amid the praises of Israel.
God, you are the Holy One. You sit as King upon the praises of Israel.
For thou art holy, and Israel dwells under thy glory.
But you are enthroned as the Holy One, the one whom Israel praises.
Yet you are holy, enthroned on the praises of Israel.
But You are holy, being enthroned on Israel's praises.
But thou art holy, O thou that inhabitest the praises of Israel.
But you are holy, O you who are seated among the praises of Israel.
O my God, I call by day, but Thou answerest not; and at night, and there is no surcease for me.
But thou art holy, O thou that inhabitest the praises of Israel!
And yet thou most holy: sittest to receaue the prayers of Israel.
But thou, the praise of Israel, dwellest in a sanctuary.
But thou art holy, O thou that inhabitest the praises of Israel.
Forsothe thou, the preisyng of Israel, dwellist in holynesse;
But you are holy, O you that inhabit the praises of Israel.
But thou [art] holy, [O thou] that inhabitest the praises of Israel.
But You are holy, Enthroned in the praises of Israel.
Yet you are holy, enthroned on the praises of Israel.
Yet You are holy. The praises Israel gives You are Your throne.
Yet you are holy, enthroned on the praises of Israel.
But, thou, art holy, Who inhabitest the praises of Israel.
(21-4) But thou dwellest in the holy place, the praise of Israel.
Yet thou art holy, enthroned on the praises of Israel.
And Thou [art] holy, Sitting -- the Praise of Israel.
And you! Are you indifferent, above it all, leaning back on the cushions of Israel's praise? We know you were there for our parents: they cried for your help and you gave it; they trusted and lived a good life.
Yet You are holy, O You who are enthroned upon the praises of Israel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
But: Psalms 145:17, Isaiah 6:3, Revelation 4:8
that: Psalms 50:23, Psalms 65:1, Deuteronomy 10:21
Reciprocal: Exodus 15:2 - song Song of Solomon 2:14 - for sweet Revelation 15:4 - thou only
Cross-References
Than toke Abraham his sonne Ismael, and all the seruauntes borne in his house, and all that were bought, (as many as were men children in his house,) and circumcyded the foreskynne of their flesh, euen the same daye, as God had sayde vnto him.
Then Abraham rose vp early in the mornynge, and toke bred and a botell with water, and put it vpon Agars shulders, and gaue her the childe, and sent her awaye. Then departed she, and wandred out of the waye in ye wyldernes beside Berseba.
Then Abraham stode vp by tymes in the mornynge, and sadled his Asse, and toke with him two yonge men, and his sonne Isaac, and cloue wodd for the brentofferynge, gat him vp, and wente on vnto the place, wherof the LORDE had sayde vnto him.
Vpon the thirde daye Abraham lift vp his eyes, and sawe the place a farre of,
I wyll prospere and multiplye thy sede as the starres of heauen, and as the sonde vpon the see shore. And thy sede shall possesse the gates of his enemies:
So Abraham turned ageyne to the yonge men, and they gat vp, and wente together vnto Berseba, and dwelt there.
I make haist, and prolonge not the tyme, to kepe thy commaundemetes.
What so euer thou takest in hande to do, that do with all thy power: for amoge the deed (where as thou goest vnto) there is nether worke, councell, knowlege ner wy?dome.
Who so loueth father and mother more then me, is not mete for me: and he that loueth sonne or doughter more then me, is not mete for me.
Yf eny man come vnto me, and hate not his father, mother, wife, childre, brethre, sisters, yee and his owne life also, he can not be my disciple.
Gill's Notes on the Bible
But thou [art] holy,.... Which may be considered either as an argument with his God, why he should hear and answer him, since he is holy, just, and faithful; he has promised, when any call upon him in a day of trouble, he will hear and answer them, and will be glorified by them; this Christ did, and therefore pleads his faithfulness to his promise: or rather a reason quieting him under divine desertion, and a sense of divine wrath, that God was righteous in all his ways, and holy in all his works; and that whereas he was the surety of his people, and had all their sins on him, it was perfectly agreeable to the holiness and justice of God to treat him in the manner he did; yea, it was done to declare his righteousness, that he might appear to be just, while he is the justifier of him that believes in him;
[O thou] that inhabitest the praises of Israel; either the place where Israel offered the sacrifices of praise to God, the tabernacle or temple, the house of prayer and praise in which Jehovah dwelt: or the true Israel of God praising him, who are formed for himself, and called by his grace to show forth his praises; among whom he takes up his residence: or else the praises themselves; and so the phrase denotes God's gracious acceptance of them, and well pleasedness in them, signified by his inhabiting of them, and the frequent and constant ascription of them to him: and perhaps respect may be had chiefly to the praises of his people for providing such a Saviour for them, settling him in the fulness of time, and not sparing him, but delivering him up into the hands of justice and death for them; and for giving all things freely with him.
Barnes' Notes on the Bible
But thou art holy - Thou art righteous and blameless. This indicates that the sufferer had still unwavering confidence in God. Though his prayer seemed not to be heard, and though he was not delivered, he was not disposed to blame God. He believed that God was righteous, though he received no answer; he doubted not that there was some sufficient reason why he was not answered. This is applicable, not only to the Redeemer, in whom it was most fully illustrated, but also to the people of God everywhere. It expresses a state of mind such as all true believers in God have - confidence in him, whatever may be their trials; confidence in him, though the answer to their prayers may be long delayed; confidence in him, though their prayers should seem to be unanswered. Compare the notes at Job 13:15.
O thou that inhabitest the praises of Israel - That dwellest where praise is celebrated; that seemest to dwell in the midst of praises. The language here refers to the praises offered in the tabernacle or temple. God was supposed to dwell there, and he was surrounded by those who praised him. The sufferer looks upon him as worshipped by the multitude of his people; and the feeling of his heart is, that though he was himself a sufferer - a great and apparently unpitied sufferer - though he, by his afflictions, was not permitted to unite in those lofty praises, yet he could own that God was worthy of all those songs, and that it was proper that they should be addressed to him.
Clarke's Notes on the Bible
Verse Psalms 22:3. But thou art holy — Though I be not heard, even while I cry earnestly, yet I cannot impute any fault or unkindness to my Maker; for thou art holy, and canst do nothing but what is right. This is the language of profound resignation, in trials the most difficult to be borne.
Inhabitest the praises of Israel. — Thou dwellest in the sanctuary where the praises, thanksgivings, and sacrifices of thy people are continually offered.
