the Week of Proper 18 / Ordinary 23
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THE MESSAGE
1 Chronicles 16:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
you offspring of Israel his servant,Jacob’s descendants—his chosen ones.
You seed of Yisra'el his servant, You children of Ya`akov, his chosen ones.
O ye seed of Israel his servant, ye children of Jacob, his chosen ones.
O offspring of Israel his servant, children of Jacob, his chosen ones!
You are the descendants of his servant, Israel; you are the children of Jacob, his chosen people.
O children of Israel, God's servant, you descendants of Jacob, God's chosen ones!
O seed of Israel His servant, Children of Jacob, His chosen ones!
You descendants of Israel His servant, Sons of Jacob, His chosen ones!
You seed of Israel his servant, You children of Jacob, his chosen ones.
O seede of Israel his seruant, O the children of Iaakob his chosen.
O seed of Israel His servant,O sons of Jacob, His chosen ones!
O offspring of His servant Israel, O sons of Jacob, His chosen ones.
You belong to the family of Israel, his servant; you are his chosen ones, the descendants of Jacob.
You descendants of Isra'el his servant, you offspring of Ya‘akov, his chosen ones:
Ye seed of Israel his servant, Ye sons of Jacob, his chosen ones.
The people of Israel are his servants. The descendants of Jacob are his chosen people.
O you descendants of Abraham his servant, children of Jacob, his chosen ones.
O offspring of Israel, his servant, O sons of Jacob, his chosen ones!
O seed of Israel, His servant; O sons of Jacob, His elect.
Ye sede of Israel his seruaunt, ye children of Iacob his chosen.
O ye seed of Israel his servant, Ye children of Jacob, his chosen ones.
O you seed of Israel his servant, you children of Jacob, his loved ones.
O ye seede of Abraham his seruaunt, ye his chosen children of Iacob:
O ye seed of Israel His servant, ye children of Jacob, His chosen ones.
O ye seed of Israel his seruant, ye children of Iacob his chosen ones.
ye seed of Israel his servants, ye seed of Jacob his chosen ones.
O ye seed of Israel his servant, ye children of Jacob, his chosen ones.
The seed of Israel, his seruaunt, preise thou God; the sones of Jacob, his chosun, preise ye God.
O you seed of Israel his slave, You sons of Jacob, his chosen ones.
O ye seed of Israel his servant, ye children of Jacob, his chosen ones.
O seed of Israel His servant, You children of Jacob, His chosen ones!
you children of his servant Israel, you descendants of Jacob, his chosen ones.
O children of Israel His servant, sons of Jacob, His chosen ones!
O offspring of his servant Israel, children of Jacob, his chosen ones.
O ye seed of Israel his servant, sons of Jacob his chosen ones:
O ye seed of Israel his servants, ye children of Jacob his chosen.
O offspring of Abraham his servant, sons of Jacob, his chosen ones!
O seed of Israel, His servant, O sons of Jacob, His chosen ones!
O seed of Israel His servant, Sons of Jacob, His chosen ones!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye seed: Genesis 17:7, Genesis 28:13, Genesis 28:14, Genesis 35:10-12
his chosen: Exodus 19:5, Exodus 19:6, Deuteronomy 7:6, Psalms 135:4, 1 Peter 2:9
Reciprocal: 2 Kings 17:20 - all the seed Psalms 22:23 - all ye the Isaiah 43:20 - my chosen Isaiah 45:25 - the seed
Cross-References
Sarai, Abram's wife, hadn't yet produced a child. She had an Egyptian maid named Hagar. Sarai said to Abram, " God has not seen fit to let me have a child. Sleep with my maid. Maybe I can get a family from her." Abram agreed to do what Sarai said.
Sarai told Abram, "It's all your fault that I'm suffering this abuse. I put my maid in bed with you and the minute she knows she's pregnant, she treats me like I'm nothing. May God decide which of us is right."
An angel of God found her beside a spring in the desert; it was the spring on the road to Shur. He said, "Hagar, maid of Sarai, what are you doing here?" She said, "I'm running away from Sarai my mistress."
The angel of God said, "Go back to your mistress. Put up with her abuse." He continued, "I'm going to give you a big family, children past counting. From this pregnancy, you'll get a son: Name him Ishmael; for God heard you, God answered you. He'll be a bucking bronco of a man, a real fighter, fighting and being fought, Always stirring up trouble, always at odds with his family."
Abraham named that place God -Yireh ( God -Sees-to-It). That's where we get the saying, "On the mountain of God , he sees to it."
Then Gideon built an altar there to God and named it " God 's Peace." It's still called that at Ophrah of Abiezer.
Mark well that God doesn't miss a move you make; he's aware of every step you take. The shadow of your sin will overtake you; you'll find yourself stumbling all over yourself in the dark. Death is the reward of an undisciplined life; your foolish decisions trap you in a dead end.
God doesn't miss a thing— he's alert to good and evil alike.
Gill's Notes on the Bible
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Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.