the Week of Proper 18 / Ordinary 23
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THE MESSAGE
1 Chronicles 16:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonParallel Translations
He is the Lord our God;his judgments govern the whole earth.
He is the LORD our God; His judgments are in all the eretz.
He is the Lord our God; his judgments are in all the earth.
He is the Lord our God; his judgments are in all the earth.
He is the Lord our God. His laws are for all the world.
He is the Lord our God; he carries out judgment throughout the earth.
He is the LORD our God; His judgments are in all the earth.
He is the LORD our God; His judgments are in all the earth.
He is Yahweh our God; His judgments are in all the earth.
He is the Lorde our God: his iudgements are throughout all the earth.
He is Yahweh our God;His judgments are in all the earth.
He is the LORD our God; His judgments carry throughout the earth.
The Lord is our God, bringing justice everywhere on earth.
he is Adonai our God, His judgments are everywhere on earth.
He, Jehovah, is our God; His judgments are in all the earth.
The Lord is our God. He rules the whole world.
He is the LORD our God; his laws are in all the earth.
The Lord is our God; his commands are for all the world.
He is Yahweh our God; his judgments are in all the earth.
He is Jehovah our God, His judgments are in all the earth.
He is the LORDE oure God, his iudgmetes are in all londes.
He is Jehovah our God; His judgments are in all the earth.
He is the Lord our God: he is judge of all the earth.
he is God our Lorde, his iudgementes are in all the earth.
He is the LORD our God; His judgments are in all the earth.
He is the Lord our God, his iudgements are in all the earth.
He is the Lord our God; his judgments are in all the earth.
He is the LORD our God: his judgments are in all the earth.
He is `oure Lord God; hise domes ben in ech lond.
He is Yahweh our God; His judgments are in all the earth.
He [is] the LORD our God; his judgments [are] in all the earth.
He is the LORD our God; His judgments are in all the earth.
He is the Lord our God. His justice is seen throughout the land.
He is the Lord our God. He is judge of all the earth.
He is the Lord our God; his judgments are in all the earth.
Yahweh himself, is our God, through all the land, are his just decisions.
He is the Lord our God: his judgments are in all the earth.
He is the LORD our God; his judgments are in all the earth.
He [is] Jehovah our God, In all the earth [are] His judgments.
He is the LORD our God; His judgments are in all the earth.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the Lord: Exodus 15:2, Psalms 63:1, Psalms 95:7, Psalms 100:3, Psalms 118:28
his judgments: 1 Chronicles 16:12, Psalms 48:10, Psalms 48:11, Psalms 97:8, Psalms 97:9
Cross-References
That's how the place got named Beersheba (the Oath-Well), because the two of them swore a covenant oath there. After they had made the covenant at Beersheba, Abimelech and his commander, Phicol, left and went back to Philistine territory.
Isaac was living in the Negev. He had just come back from a visit to Beer Lahai Roi. In the evening he went out into the field; while meditating he looked up and saw camels coming. When Rebekah looked up and saw Isaac, she got down from her camel and asked the servant, "Who is that man out in the field coming toward us?" "That is my master." She took her veil and covered herself.
They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip: "We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan." Caleb interrupted, called for silence before Moses and said, "Let's go up and take the land—now. We can do it." But the others said, "We can't attack those people; they're way stronger than we are." They spread scary rumors among the People of Israel. They said, "We scouted out the land from one end to the other—it's a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers."
Gill's Notes on the Bible
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Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.