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THE MESSAGE
1 Chronicles 7:21
This verse is not available in the MSG!
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Christian Standard Bible®
his son Zabad,
his son Zabad,
Hebrew Names Version
and Zavad his son, and Shutelach his son, and Etzer, and El'ad, whom the men of Gat who were born in the land killed, because they came down to take away their cattle.
and Zavad his son, and Shutelach his son, and Etzer, and El'ad, whom the men of Gat who were born in the land killed, because they came down to take away their cattle.
King James Version
And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle.
And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle.
English Standard Version
Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to raid their livestock.
Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to raid their livestock.
New Century Version
Tahath's son was Zabad. Zabad's son was Shuthelah. Ezer and Elead went to Gath to steal cows and sheep and were killed by some men who grew up in that city.
Tahath's son was Zabad. Zabad's son was Shuthelah. Ezer and Elead went to Gath to steal cows and sheep and were killed by some men who grew up in that city.
New English Translation
his son Zabad, his son Shuthelah (Ezer and Elead were killed by the men of Gath, who were natives of the land, when they went down to steal their cattle.
his son Zabad, his son Shuthelah (Ezer and Elead were killed by the men of Gath, who were natives of the land, when they went down to steal their cattle.
Amplified Bible
Zabad his son, Shuthelah his son, and Ezer and Elead were killed by men who were natives of Gath, because they came down to take their livestock.
Zabad his son, Shuthelah his son, and Ezer and Elead were killed by men who were natives of Gath, because they came down to take their livestock.
New American Standard Bible
Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to take their livestock.
Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to take their livestock.
World English Bible
and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath who were born in the land killed, because they came down to take away their cattle.
and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath who were born in the land killed, because they came down to take away their cattle.
Geneva Bible (1587)
And Zabad his sonne, and Shuthelah his sonne, and Ezer, & Elead: and the men of Gath that were borne in the land, slewe them, because they came downe to take away their cattel.
And Zabad his sonne, and Shuthelah his sonne, and Ezer, & Elead: and the men of Gath that were borne in the land, slewe them, because they came downe to take away their cattel.
Legacy Standard Bible
Zabad his son, Shuthelah his son, and Ezer and Elead whom the men of Gath who were born in the land killed, because they came down to take their livestock.
Zabad his son, Shuthelah his son, and Ezer and Elead whom the men of Gath who were born in the land killed, because they came down to take their livestock.
Berean Standard Bible
Zabad his son, and Shuthelah his son. Ezer and Elead were killed by the natives of Gath, because they went down to steal their livestock.
Zabad his son, and Shuthelah his son. Ezer and Elead were killed by the natives of Gath, because they went down to steal their livestock.
Contemporary English Version
Zabad, and Shuthelah. Ephraim had two other sons, Ezer and Elead. But they were killed when they tried to steal livestock from the people who lived in the territory of Gath.
Zabad, and Shuthelah. Ephraim had two other sons, Ezer and Elead. But they were killed when they tried to steal livestock from the people who lived in the territory of Gath.
Complete Jewish Bible
his son Zavad and his son Shutelach; also ‘Ezer and El‘ad, whom the men of Gat born in the land killed when they came down to raid their cattle.
his son Zavad and his son Shutelach; also ‘Ezer and El‘ad, whom the men of Gat born in the land killed when they came down to raid their cattle.
Darby Translation
and Zabad his son, and Shuthelah his son, and Ezer, and Elad. And the men of Gath born in the land slew them, because they came down to take their cattle.
and Zabad his son, and Shuthelah his son, and Ezer, and Elad. And the men of Gath born in the land slew them, because they came down to take their cattle.
Easy-to-Read Version
Tahath's son was Eleadah. Eleadah's son was Tahath. Tahath's son was Zabad. Zabad's son was Shuthelah. Some men who grew up in the city of Gath killed Ezer and Elead. This happened because Ezer and Elead went there to steal cattle and sheep from those men in Gath.
Tahath's son was Eleadah. Eleadah's son was Tahath. Tahath's son was Zabad. Zabad's son was Shuthelah. Some men who grew up in the city of Gath killed Ezer and Elead. This happened because Ezer and Elead went there to steal cattle and sheep from those men in Gath.
George Lamsa Translation
And Zabor his son, Shuthelah his son and Lazar his son, whom the men of Gath who were born in the land slew because they came down to take away their wealth.
And Zabor his son, Shuthelah his son and Lazar his son, whom the men of Gath who were born in the land slew because they came down to take away their wealth.
Good News Translation
Zabad, Shuthelah. Ephraim had two other sons besides Shuthelah: Ezer and Elead, who were killed when they tried to steal the livestock belonging to the native inhabitants of Gath.
Zabad, Shuthelah. Ephraim had two other sons besides Shuthelah: Ezer and Elead, who were killed when they tried to steal the livestock belonging to the native inhabitants of Gath.
Lexham English Bible
Zabad his son, Shuthelah his son, and Ezer and Elead. And the men of Gath who were born in the land killed them because they came down to take their livestock.
Zabad his son, Shuthelah his son, and Ezer and Elead. And the men of Gath who were born in the land killed them because they came down to take their livestock.
Literal Translation
and Zabad, his son; and Shuthelah, his son; and Ezer, and Elead, and the men of Gath, natives in the land, killed them, because they came down to take away their cattle.
and Zabad, his son; and Shuthelah, his son; and Ezer, and Elead, and the men of Gath, natives in the land, killed them, because they came down to take away their cattle.
Miles Coverdale Bible (1535)
whose sonne was Sabad, whose sonne was Suthelah, whose sonne was Eser and Elead. And the men of Gath, that dwelt in the londe, slewe them, because they were gone downe to take their catell.
whose sonne was Sabad, whose sonne was Suthelah, whose sonne was Eser and Elead. And the men of Gath, that dwelt in the londe, slewe them, because they were gone downe to take their catell.
American Standard Version
and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in the land slew, because they came down to take away their cattle.
and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in the land slew, because they came down to take away their cattle.
Bible in Basic English
And Zabad his son, and Shuthelah his son, and Ezer and Elead, whom the men of Gath, who had been living in the land from their birth, put to death, because they came down to take away their cattle.
And Zabad his son, and Shuthelah his son, and Ezer and Elead, whom the men of Gath, who had been living in the land from their birth, put to death, because they came down to take away their cattle.
Bishop's Bible (1568)
And Sabad his sonne, and Suthelah his sonne, and Eser, and Elead: And the men of Gath that were borne in that lande, slue them, because they were come downe to take away their cattell.
And Sabad his sonne, and Suthelah his sonne, and Eser, and Elead: And the men of Gath that were borne in that lande, slue them, because they were come downe to take away their cattell.
JPS Old Testament (1917)
and Zabad his son, and Shuthelah his son--and Ezer, and Elead, whom the men of Gath that were born in the land slew, because they came down to take away their cattle.
and Zabad his son, and Shuthelah his son--and Ezer, and Elead, whom the men of Gath that were born in the land slew, because they came down to take away their cattle.
King James Version (1611)
And Zabad his sonne, and Shuthelah his sonne, and Ezer, and Elead, whom the men of Gath, that were borne in that land slewe, because they came downe to take away their cattell.
And Zabad his sonne, and Shuthelah his sonne, and Ezer, and Elead, whom the men of Gath, that were borne in that land slewe, because they came downe to take away their cattell.
Brenton's Septuagint (LXX)
and Zabad his son, Sothele his son, and Azer, and Elead: and the men of Geth who were born in the land slew them, because they went down to take their cattle.
and Zabad his son, Sothele his son, and Azer, and Elead: and the men of Geth who were born in the land slew them, because they went down to take their cattle.
English Revised Version
and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in the land slew, because they came down to take away their cattle.
and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in the land slew, because they came down to take away their cattle.
Wycliffe Bible (1395)
and Suthala, his sone; and Ezer, and Elad, his sones. Forsothe men of Geth borun in the lond killiden hem, for thei yeden doun to assaile her possessiouns.
and Suthala, his sone; and Ezer, and Elad, his sones. Forsothe men of Geth borun in the lond killiden hem, for thei yeden doun to assaile her possessiouns.
Update Bible Version
and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in the land slew, because they came down to take away their cattle.
and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in the land slew, because they came down to take away their cattle.
Webster's Bible Translation
And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath [that were] born in [that] land slew, because they came down to take away their cattle.
And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath [that were] born in [that] land slew, because they came down to take away their cattle.
New King James Version
Zabad his son, Shuthelah his son, and Ezer and Elead. The men of Gath who were born in that land killed them because they came down to take away their cattle.
Zabad his son, Shuthelah his son, and Ezer and Elead. The men of Gath who were born in that land killed them because they came down to take away their cattle.
New Living Translation
Zabad, Shuthelah, Ezer, and Elead. These two were killed trying to steal livestock from the local farmers near Gath.
Zabad, Shuthelah, Ezer, and Elead. These two were killed trying to steal livestock from the local farmers near Gath.
New Life Bible
Zabad his son, Shuthelah his son, and Ezer and Elead. The men of Gath who were born in the land killed Ezer and Elead, because they came down to take their cattle.
Zabad his son, Shuthelah his son, and Ezer and Elead. The men of Gath who were born in the land killed Ezer and Elead, because they came down to take their cattle.
New Revised Standard
Zabad his son, Shuthelah his son, and Ezer and Elead. Now the people of Gath, who were born in the land, killed them, because they came down to raid their cattle.
Zabad his son, Shuthelah his son, and Ezer and Elead. Now the people of Gath, who were born in the land, killed them, because they came down to raid their cattle.
J.B. Rotherham Emphasized Bible
and Zabad his son and Shuthelah his son, and Ezer and Elead, - but the men of Gath who had been born in the land slew them, because they had come down to take away their cattle.
and Zabad his son and Shuthelah his son, and Ezer and Elead, - but the men of Gath who had been born in the land slew them, because they had come down to take away their cattle.
Douay-Rheims Bible
And his son Suthala, and his son Ezer, and Elad: and the men of Geth born in the land slew them, because they came down to invade their possessions.
And his son Suthala, and his son Ezer, and Elad: and the men of Geth born in the land slew them, because they came down to invade their possessions.
Revised Standard Version
Zabad his son, Shuthe'lah his son, and Ezer and E'le-ad, whom the men of Gath who were born in the land slew, because they came down to raid their cattle.
Zabad his son, Shuthe'lah his son, and Ezer and E'le-ad, whom the men of Gath who were born in the land slew, because they came down to raid their cattle.
Young's Literal Translation
and Zabad his son, and Shuthelah his son, and Ezer, and Elead; and slain them have men of Gath who are born in the land, because they came down to take their cattle.
and Zabad his son, and Shuthelah his son, and Ezer, and Elead; and slain them have men of Gath who are born in the land, because they came down to take their cattle.
New American Standard Bible (1995)
Zabad his son, Shuthelah his son, and Ezer and Elead whom the men of Gath who were born in the land killed, because they came down to take their livestock.
Zabad his son, Shuthelah his son, and Ezer and Elead whom the men of Gath who were born in the land killed, because they came down to take their livestock.
Contextual Overview
20The sons of Ephraim were Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son, Zabad his son, Shuthelah his son, and Ezer and Elead, cattle-rustlers, killed on one of their raids by the natives of Gath. Their father Ephraim grieved a long time and his family gathered to give him comfort. Then he slept with his wife again. She conceived and produced a son. He named him Beriah (Unlucky), because of the bad luck that had come to his family. His daughter was Sheerah. She built Lower and Upper Beth Horon and Uzzen Sheerah. 25Rephah was Ephraim's son and also Resheph; Telah was his son, Tahan his son, Ladan his son, Ammihud his son, Elishama his son, Nun his son, and Joshua his son. They occupied Bethel and the neighboring country from Naaran on the east to Gezer and its villages on the west, along with Shechem and its villages, and extending as far as Ayyah and its villages. Stretched along the borders of Manasseh were Beth Shan, Taanach, Megiddo, and Dor, together with their satellite villages. The families descended from Joseph son of Israel lived in all these places. 30The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah; Serah was their sister. The sons of Beriah were Heber and Malkiel, who had Birzaith. Heber had Japhlet, Shomer, Hotham, and Shua their sister. 33Japhlet had Pasach, Bimhal, and Ashvath. His brother Shomer had Rohgah, Hubbah, and Aram. His brother Helem had Zophah, Imna, Shelesh, and Amal. Zophah had Suah, Harnepher, Shual, Beri, Imrah, Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. Jether had Jephunneh, Pispah, and Ara. Ulla had Arah, Hanniel, and Rizia. These were Asher's sons, all of them responsible, excellent in character, and brave in battle—good leaders. They listed 26,000 combat-ready men in their family tree.
Bible Verse Review
from Treasury of Scripure Knowledge
because they came: Or rather, "when כי [Strong's H3588], (kee) they came down to take away their cattle;" for it does not appear that the sons of Ephraim were the aggressors, but the men of Gath, who appear to have been born in Egypt. This is the only place in the Sacred Writings where this piece of history is mentioned, and the transaction seems to have happened before the Israelites came out of Egypt; for it appears from the following verse, that Ephraim was alive when these children of his were slain.
Reciprocal: Numbers 26:35 - Becher Ezekiel 25:15 - to destroy John 11:19 - to comfort
Cross-References
Genesis 6:13
God said to Noah, "It's all over. It's the end of the human race. The violence is everywhere; I'm making a clean sweep.
God said to Noah, "It's all over. It's the end of the human race. The violence is everywhere; I'm making a clean sweep.
Genesis 6:17
"I'm going to bring a flood on the Earth that will destroy everything alive under Heaven. Total destruction.
"I'm going to bring a flood on the Earth that will destroy everything alive under Heaven. Total destruction.
Genesis 7:6
Noah was 600 years old when the floodwaters covered the Earth. Noah and his wife and sons and their wives boarded the ship to escape the flood. Clean and unclean animals, birds, and all the crawling creatures came in pairs to Noah and to the ship, male and female, just as God had commanded Noah. In seven days the floodwaters came.
Noah was 600 years old when the floodwaters covered the Earth. Noah and his wife and sons and their wives boarded the ship to escape the flood. Clean and unclean animals, birds, and all the crawling creatures came in pairs to Noah and to the ship, male and female, just as God had commanded Noah. In seven days the floodwaters came.
Genesis 7:17
The flood continued forty days and the waters rose and lifted the ship high over the Earth. The waters kept rising, the flood deepened on the Earth, the ship floated on the surface. The flood got worse until all the highest mountains were covered—the high-water mark reached twenty feet above the crest of the mountains. Everything died. Anything that moved—dead. Birds, farm animals, wild animals, the entire teeming exuberance of life—dead. And all people—dead. Every living, breathing creature that lived on dry land died; he wiped out the whole works—people and animals, crawling creatures and flying birds, every last one of them, gone. Only Noah and his company on the ship lived.
The flood continued forty days and the waters rose and lifted the ship high over the Earth. The waters kept rising, the flood deepened on the Earth, the ship floated on the surface. The flood got worse until all the highest mountains were covered—the high-water mark reached twenty feet above the crest of the mountains. Everything died. Anything that moved—dead. Birds, farm animals, wild animals, the entire teeming exuberance of life—dead. And all people—dead. Every living, breathing creature that lived on dry land died; he wiped out the whole works—people and animals, crawling creatures and flying birds, every last one of them, gone. Only Noah and his company on the ship lived.
Isaiah 24:19
The Landscape Will Be a Moonscape Danger ahead! God 's about to ravish the earth and leave it in ruins, Rip everything out by the roots and send everyone scurrying: priests and laypeople alike, owners and workers alike, celebrities and nobodies alike, buyers and sellers alike, bankers and beggars alike, the haves and have-nots alike. The landscape will be a moonscape, totally wasted. And why? Because God says so. He's issued the orders. The earth turns gaunt and gray, the world silent and sad, sky and land lifeless, colorless. Earth is polluted by its very own people, who have broken its laws, Disrupted its order, violated the sacred and eternal covenant. Therefore a curse, like a cancer, ravages the earth. Its people pay the price of their sacrilege. They dwindle away, dying out one by one. No more wine, no more vineyards, no more songs or singers. The laughter of castanets is gone, the shouts of celebrants, gone, the laughter of fiddles, gone. No more parties with toasts of champagne. Serious drinkers gag on their drinks. The chaotic cities are unlivable. Anarchy reigns. Every house is boarded up, condemned. People riot in the streets for wine, but the good times are gone forever— no more joy for this old world. The city is dead and deserted, bulldozed into piles of rubble. That's the way it will be on this earth. This is the fate of all nations: An olive tree shaken clean of its olives, a grapevine picked clean of its grapes. But there are some who will break into glad song. Out of the west they'll shout of God 's majesty. Yes, from the east God 's glory will ascend. Every island of the sea Will broadcast God 's fame, the fame of the God of Israel. From the four winds and the seven seas we hear the singing: "All praise to the Righteous One!" But I said, "That's all well and good for somebody, but all I can see is doom, doom, and more doom." All of them at one another's throats, yes, all of them at one another's throats. Terror and pits and booby traps are everywhere, whoever you are. If you run from the terror, you'll fall into the pit. If you climb out of the pit, you'll get caught in the trap. Chaos pours out of the skies. The foundations of earth are crumbling. Earth is smashed to pieces, earth is ripped to shreds, earth is wobbling out of control, Earth staggers like a drunk, sways like a shack in a high wind. Its piled-up sins are too much for it. It collapses and won't get up again. That's when God will call on the carpet rebel powers in the skies and Rebel kings on earth. They'll be rounded up like prisoners in a jail, Corralled and locked up in a jail, and then sentenced and put to hard labor. Shamefaced moon will cower, humiliated, red-faced sun will skulk, disgraced, Because God -of-the-Angel-Armies will take over, ruling from Mount Zion and Jerusalem, Splendid and glorious before all his leaders.
The Landscape Will Be a Moonscape Danger ahead! God 's about to ravish the earth and leave it in ruins, Rip everything out by the roots and send everyone scurrying: priests and laypeople alike, owners and workers alike, celebrities and nobodies alike, buyers and sellers alike, bankers and beggars alike, the haves and have-nots alike. The landscape will be a moonscape, totally wasted. And why? Because God says so. He's issued the orders. The earth turns gaunt and gray, the world silent and sad, sky and land lifeless, colorless. Earth is polluted by its very own people, who have broken its laws, Disrupted its order, violated the sacred and eternal covenant. Therefore a curse, like a cancer, ravages the earth. Its people pay the price of their sacrilege. They dwindle away, dying out one by one. No more wine, no more vineyards, no more songs or singers. The laughter of castanets is gone, the shouts of celebrants, gone, the laughter of fiddles, gone. No more parties with toasts of champagne. Serious drinkers gag on their drinks. The chaotic cities are unlivable. Anarchy reigns. Every house is boarded up, condemned. People riot in the streets for wine, but the good times are gone forever— no more joy for this old world. The city is dead and deserted, bulldozed into piles of rubble. That's the way it will be on this earth. This is the fate of all nations: An olive tree shaken clean of its olives, a grapevine picked clean of its grapes. But there are some who will break into glad song. Out of the west they'll shout of God 's majesty. Yes, from the east God 's glory will ascend. Every island of the sea Will broadcast God 's fame, the fame of the God of Israel. From the four winds and the seven seas we hear the singing: "All praise to the Righteous One!" But I said, "That's all well and good for somebody, but all I can see is doom, doom, and more doom." All of them at one another's throats, yes, all of them at one another's throats. Terror and pits and booby traps are everywhere, whoever you are. If you run from the terror, you'll fall into the pit. If you climb out of the pit, you'll get caught in the trap. Chaos pours out of the skies. The foundations of earth are crumbling. Earth is smashed to pieces, earth is ripped to shreds, earth is wobbling out of control, Earth staggers like a drunk, sways like a shack in a high wind. Its piled-up sins are too much for it. It collapses and won't get up again. That's when God will call on the carpet rebel powers in the skies and Rebel kings on earth. They'll be rounded up like prisoners in a jail, Corralled and locked up in a jail, and then sentenced and put to hard labor. Shamefaced moon will cower, humiliated, red-faced sun will skulk, disgraced, Because God -of-the-Angel-Armies will take over, ruling from Mount Zion and Jerusalem, Splendid and glorious before all his leaders.
Zephaniah 1:3
"Men and women and animals, including birds and fish— Anything and everything that causes sin—will go, but especially people.
"Men and women and animals, including birds and fish— Anything and everything that causes sin—will go, but especially people.
Romans 8:22
All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it's not only around us; it's within us. The Spirit of God is arousing us within. We're also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don't see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.
All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it's not only around us; it's within us. The Spirit of God is arousing us within. We're also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don't see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.
Gill's Notes on the Bible
And Zabad his son,.... Not the son of Tahath the second last mentioned, but the son of Ephraim, a second son of his:
and Shuthelah; his son, the son of Zabad, called after his uncle's name, 1 Chronicles 7:20
and Ezer, and Elead; two other sons of Zabad:
whom the men of Gath that were born in that land slew: that is, Zabad and his three sons; these the men of Gath slew, who were Philistines that dwelt there, and were originally of Egypt, and were born in that land, but had removed into Palestine, which had its name from them, of which Gath was one of its cities; and this bordering upon the land of Goshen, or being near it, where the Israelites dwelt, they made inroads upon them, and plundered them:
because they came down to take away their cattle; and the sons, the grandsons of Ephraim, resisted them, and so were slain: and that the aggressors were not the Ephraimites, who went out of Egypt before their time, and fell upon the men of Gath, born in the land of the Philistines, in order to dispossess them of their land and substance, and were slain by them, which is the sense of the Targum and other writers, both Jewish and Christian; but the men of Gath, as is clear from this circumstance, that they
came down, as men did when they went from Palestine to Egypt, not when they went from Egypt to Palestine, then they "went up"; which would have been the phrase used, if this had been an expedition of the Ephraimites into Palestine; besides, it is not reasonable to think, that the Ephraimites, addicted to husbandry and cattle, and not used to war, should engage in such an enterprise; but rather the men of Gath, or the Philistines, who were a warlike people, and given to spoil and plunder; this, according to a learned chronologer l, was seventy four years after Jacob went down to Egypt, and one hundred and forty years before the children of Israel came from thence.
l Nic. Abrami Pharus, l. 9. c. 21. p. 242.
Clarke's Notes on the Bible
Verse 1 Chronicles 7:21. Whom the men of Gath - slew — We know nothing of this circumstance but what is related here. The Targum paraphrases the whole thus: "These were the leaders of the house of Ephraim; and they computed their period [or boundary, כיצא kitsa] from the time in which the Word of the Lord of the universe spake with Abraham between the divisions, [i.e., the separated parts of the covenant sacrifice; see Genesis 15:9-21,] but they erred, for they should have counted from the time in which Isaac was born; they went out of Egypt therefore thirty years before the period: for, thirty years before the birth of Isaac the Word of the Lord of the universe spake with Abraham between the divisions. And when they went out of Egypt, there were with them two hundred thousand warriors of the tribe of Ephraim, whom the men of Gath, the natives of the land of the Philistines, slew, because they came down that they might carry away their cattle. 1 Chronicles 7:22. - And Ephraim their father mourned for them many days, and all his brethren came to comfort him. 1 Corinthians 7:23. - And he went in to his wife, and she conceived and bare a son, and called his name Beriah, (בריעה in evil,) because he was born in the time in which this evil happened to his house."
