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Friday, July 25th, 2025
the Week of Proper 11 / Ordinary 16
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THE MESSAGE

2 Chronicles 24:26

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jehozabad;   Joash;   Jozachar;   Shimeath;   Shimrith;   Zabad;  

Dictionaries:

- American Tract Society Bible Dictionary - Zabad;   Bridgeway Bible Dictionary - Jehoash;   Zechariah;   Easton Bible Dictionary - Jozachar;   Shomer;   Zabad;   Fausset Bible Dictionary - Jehozabad;   Jozachar;   Shimeath;   Shimrith;   Shomer;   Zabad;   Holman Bible Dictionary - Ammonites;   Chronicles, Books of;   Jozabad;   Moabitess;   Shimeath;   Shimrith;   Zabad;   Hastings' Dictionary of the Bible - Chronicles, I;   Jehozabad;   Jozacar;   Marriage;   Shimeath;   Zabad;   Hastings' Dictionary of the New Testament - Marriage;   Morrish Bible Dictionary - Jehozabad ;   Joash ;   Jozachar ;   Shimeath ;   Shomer ;   Zabad ;   Smith Bible Dictionary - Jehoz'abad;   Joz'achar;   Shim'eath;   Shim'rith;   Sho'mer;   Za'bad;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Ammonitess;   Chronicles, Books of;   Jehozabad;   Jozacar;   Moabitess;   Shimeath;   Shimrith;   The Jewish Encyclopedia - Joash;   Marriage;  

Parallel Translations

Christian Standard Bible®
Those who conspired against him were Zabad, son of the Ammonite woman Shimeath, and Jehozabad, son of the Moabite woman Shimrith.
Hebrew Names Version
These are those who conspired against him: Zavad the son of Shim`at the `Ammonite, and Yehozavad the son of Shimrit the Mo'avite.
King James Version
And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.
English Standard Version
Those who conspired against him were Zabad the son of Shimeath the Ammonite, and Jehozabad the son of Shimrith the Moabite.
New Century Version
The officers who made plans against Joash were Jozabad and Jehozabad. Jozabad was the son of Shimeath, a woman from Ammon. And Jehozabad was the son of Shimrith, a woman from Moab.
New English Translation
The conspirators were Zabad son of Shimeath (an Ammonite woman) and Jehozabad son of Shimrith (a Moabite woman).
Amplified Bible
The conspirators against Joash were Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
New American Standard Bible
Now these are the men who conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
World English Bible
These are those who conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
Geneva Bible (1587)
And these are they that conspired against him, Zabad the sonne of Shimrath an Ammonitesse, and Iehozabad the sonne of Shimrith a Moabitesse.
Legacy Standard Bible
Now these are those who conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
Berean Standard Bible
Those who conspired against Joash were Zabad son of the Ammonite woman Shimeath as well as Jehozabad son of the Moabite woman Shimrith.
Complete Jewish Bible
Those who conspired against him were Zavad the son of Shim‘at the ‘Amonit and Y'hozavad the son of Shimrit the Mo'avit.
Darby Translation
And these are they that conspired against him: Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.
Easy-to-Read Version
These are the servants who made plans against Joash: Zabad and Jehozabad. Zabad's mother was Shimeath, a woman from Ammon. And Jehozabad's mother was Shimrith from Moab.
George Lamsa Translation
And these are the names of those who conspired against him: Zaccor the son of Shimeath an Ammonitess and Jehozabad the son of Netoroth a Moabitess.
Good News Translation
(Those who plotted against him were Zabad, the son of an Ammonite woman named Shimeath, and Jehozabad, the son of a Moabite woman named Shimrith.)
Lexham English Bible
Now these are the ones who conspired against him: Zabad the son of Shimeath, the Ammonite, and Jehozabad the son of Shimrith, the Moabite.
Literal Translation
And these are those who conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
Miles Coverdale Bible (1535)
They that conspyred against him, were these: Sabad ye sonne of Simeath the Ammonitisse, and Iosabad the sonne of Simrith the Moabitisse.
American Standard Version
And these are they that conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
Bible in Basic English
Those who made designs against him were Zabad, the son of Shimeath, an Ammonite woman, and Jehozabad, the son of Shimrith, a Moabite woman.
Bishop's Bible (1568)
And these are they that conspired against him: Zabad the sonne of Simeath an Ammonite, & Iehosabad the sonne of Simrith a Moabite.
JPS Old Testament (1917)
And these are they that conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
King James Version (1611)
And these are they that conspired against him; Zabad the sonne of Shimeah an Ammonitesse, and Iehozabad the sonne of Shimrith a Moabitesse.
Brenton's Septuagint (LXX)
And they that conspired against him were Zabed the son of Samaath the Ammanite, and Jozabed the son of Samareth the Moabite.
English Revised Version
And these are they that conspired against him; Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
Wycliffe Bible (1395)
Forsothe Sabath, the sone of Semath of Amon, and Josabeth, the sone of Semarith of Moab, settiden tresouns to hym.
Update Bible Version
And these are those that conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
Webster's Bible Translation
And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.
New King James Version
These are the ones who conspired against him: Zabad 2 Kings 12:21)">[fn] the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith 2 Kings 12:21)">[fn] the Moabitess.
New Living Translation
The assassins were Jozacar, the son of an Ammonite woman named Shimeath, and Jehozabad, the son of a Moabite woman named Shomer.
New Life Bible
The men who made plans against Joash were Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
New Revised Standard
Those who conspired against him were Zabad son of Shimeath the Ammonite, and Jehozabad son of Shimrith the Moabite.
J.B. Rotherham Emphasized Bible
Now, these, are they that conspired against him, - Zabad son of Shimeath the Ammonitess, and Jehozabad son of Shimrith the Moabitess.
Douay-Rheims Bible
Now the men that conspired against him were Zabad the son of Semmaath an Ammonitess, and Jozabad the son of Semarith a Moabitess.
Revised Standard Version
Those who conspired against him were Zabad the son of Shim'e-ath the Ammonitess, and Jeho'zabad the son of Shimrith the Moabitess.
Young's Literal Translation
And these [are] those conspiring against him, Zabad son of Shimeath the Ammonitess, and Jehozabad son of Shimrith the Moabitess.
New American Standard Bible (1995)
Now these are those who conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.

Contextual Overview

15King Joash Joash was seven years old when he became king; he was king for forty years in Jerusalem. His mother's name was Gazelle (Zibiah). She was from Beersheba. Taught and trained by Jehoiada the priest, Joash did what pleased God throughout Jehoiada's lifetime. Jehoiada picked out two wives for him; he had a family of both sons and daughters. The time came when Joash determined to renovate The Temple of God . He got the priests and Levites together and said, "Circulate through the towns of Judah every year and collect money from the people to repair The Temple of your God. You are in charge of carrying this out." But the Levites dragged their feet and didn't do anything. Then the king called in Jehoiada the chief priest and said, "Why haven't you made the Levites bring in from Judah and Jerusalem the tax Moses, servant of God and the congregation, set for the upkeep of the place of worship? You can see how bad things are—wicked Queen Athaliah and her sons let The Temple of God go to ruin and took all its sacred artifacts for use in Baal worship." Following the king's orders, they made a chest and placed it at the entrance to The Temple of God . Then they sent out a tax notice throughout Judah and Jerusalem: "Pay the tax that Moses the servant of God set when Israel was in the wilderness." The people and their leaders were glad to do it and cheerfully brought their money until the chest was full. Whenever the Levites brought the chest in for a royal audit and found it to be full, the king's secretary and the official of the chief priest would empty the chest and put it back in its place. Day after day they did this and collected a lot of money. The king and Jehoiada gave the money to the managers of The Temple project; they in turn paid the masons and carpenters for the repair work on The Temple of God . The construction workers kept at their jobs steadily until the restoration was complete—the house of God as good as new! When they had finished the work, they returned the surplus money to the king and Jehoiada, who used the money for making sacred vessels for Temple worship, vessels for the daily worship, for the Whole-Burnt-Offerings, bowls, and other gold and silver liturgical artifacts. Whole-Burnt-Offerings were made regularly in The Temple of God throughout Jehoiada's lifetime. He died at a ripe old age—130 years old! They buried him in the royal cemetery because he had such a distinguished life of service to Israel and God and God's Temple. But after the death of Jehoiada things fell apart. The leaders of Judah made a formal presentation to the king and he went along with them. Things went from bad to worse; they deserted The Temple of God and took up with the cult of sex goddesses. An angry cloud hovered over Judah and Jerusalem because of this sin. God sent prophets to straighten them out, warning of judgment. But nobody paid attention. Then the Spirit of God moved Zechariah son of Jehoiada the priest to speak up: "God's word: Why have you deliberately walked away from God 's commandments? You can't live this way! If you walk out on God , he'll walk out on you." But they worked out a plot against Zechariah, and with the complicity of the king—he actually gave the order!—they murdered him, pelting him with rocks, right in the court of The Temple of God . That's the thanks King Joash showed the loyal Jehoiada, the priest who had made him king. He murdered Jehoiada's son. Zechariah's last words were, "Look, God ! Make them pay for this!" A year or so later Aramean troops attacked Joash. They invaded Judah and Jerusalem, massacred the leaders, and shipped all their plunder back to the king in Damascus. The Aramean army was quite small, but God used them to wipe out Joash's large army—their punishment for deserting God , the God of their ancestors. Arameans implemented God's judgment against Joash. They left Joash badly wounded and his own servants finished him off—it was a palace conspiracy, avenging the murder of the son of Jehoiada the priest. They killed him in his bed. Afterward they buried him in the City of David, but he was not honored with a grave in the royal cemetery. The temple conspirators were Zabad, whose mother was Shimeath from Ammon, and Jehozabad, whose mother was Shimrith from Moab. The story of his sons, the many sermons preached to Joash, and the account of his repairs on The Temple of God can be found contained in the commentary on the royal history. Amaziah, Joash's son, was the next king. 16King Joash Joash was seven years old when he became king; he was king for forty years in Jerusalem. His mother's name was Gazelle (Zibiah). She was from Beersheba. Taught and trained by Jehoiada the priest, Joash did what pleased God throughout Jehoiada's lifetime. Jehoiada picked out two wives for him; he had a family of both sons and daughters. The time came when Joash determined to renovate The Temple of God . He got the priests and Levites together and said, "Circulate through the towns of Judah every year and collect money from the people to repair The Temple of your God. You are in charge of carrying this out." But the Levites dragged their feet and didn't do anything. Then the king called in Jehoiada the chief priest and said, "Why haven't you made the Levites bring in from Judah and Jerusalem the tax Moses, servant of God and the congregation, set for the upkeep of the place of worship? You can see how bad things are—wicked Queen Athaliah and her sons let The Temple of God go to ruin and took all its sacred artifacts for use in Baal worship." Following the king's orders, they made a chest and placed it at the entrance to The Temple of God . Then they sent out a tax notice throughout Judah and Jerusalem: "Pay the tax that Moses the servant of God set when Israel was in the wilderness." The people and their leaders were glad to do it and cheerfully brought their money until the chest was full. Whenever the Levites brought the chest in for a royal audit and found it to be full, the king's secretary and the official of the chief priest would empty the chest and put it back in its place. Day after day they did this and collected a lot of money. The king and Jehoiada gave the money to the managers of The Temple project; they in turn paid the masons and carpenters for the repair work on The Temple of God . The construction workers kept at their jobs steadily until the restoration was complete—the house of God as good as new! When they had finished the work, they returned the surplus money to the king and Jehoiada, who used the money for making sacred vessels for Temple worship, vessels for the daily worship, for the Whole-Burnt-Offerings, bowls, and other gold and silver liturgical artifacts. Whole-Burnt-Offerings were made regularly in The Temple of God throughout Jehoiada's lifetime. He died at a ripe old age—130 years old! They buried him in the royal cemetery because he had such a distinguished life of service to Israel and God and God's Temple. 17But after the death of Jehoiada things fell apart. The leaders of Judah made a formal presentation to the king and he went along with them. Things went from bad to worse; they deserted The Temple of God and took up with the cult of sex goddesses. An angry cloud hovered over Judah and Jerusalem because of this sin. God sent prophets to straighten them out, warning of judgment. But nobody paid attention. 20 Then the Spirit of God moved Zechariah son of Jehoiada the priest to speak up: "God's word: Why have you deliberately walked away from God 's commandments? You can't live this way! If you walk out on God , he'll walk out on you." 21But they worked out a plot against Zechariah, and with the complicity of the king—he actually gave the order!—they murdered him, pelting him with rocks, right in the court of The Temple of God . That's the thanks King Joash showed the loyal Jehoiada, the priest who had made him king. He murdered Jehoiada's son. Zechariah's last words were, "Look, God ! Make them pay for this!" 23A year or so later Aramean troops attacked Joash. They invaded Judah and Jerusalem, massacred the leaders, and shipped all their plunder back to the king in Damascus. The Aramean army was quite small, but God used them to wipe out Joash's large army—their punishment for deserting God , the God of their ancestors. Arameans implemented God's judgment against Joash. 25They left Joash badly wounded and his own servants finished him off—it was a palace conspiracy, avenging the murder of the son of Jehoiada the priest. They killed him in his bed. Afterward they buried him in the City of David, but he was not honored with a grave in the royal cemetery. The temple conspirators were Zabad, whose mother was Shimeath from Ammon, and Jehozabad, whose mother was Shimrith from Moab. The story of his sons, the many sermons preached to Joash, and the account of his repairs on The Temple of God can be found contained in the commentary on the royal history. Amaziah, Joash's son, was the next king.

Bible Verse Review
  from Treasury of Scripure Knowledge

Zabad: or, Jozachar, 2 Kings 12:21

Shimrith: or, Shomer

Reciprocal: 2 Chronicles 25:3 - he slew 2 Chronicles 33:24 - General

Cross-References

Genesis 24:52
When Abraham's servant heard their decision, he bowed in worship before God . Then he brought out gifts of silver and gold and clothing and gave them to Rebekah. He also gave expensive gifts to her brother and mother. He and his men had supper and spent the night. But first thing in the morning they were up. He said, "Send me back to my master."
Exodus 34:8
At once, Moses fell to the ground and worshiped, saying, "Please, O Master, if you see anything good in me, please Master, travel with us, hard-headed as these people are. Forgive our iniquity and sin. Own us, possess us."
1 Chronicles 29:20
David then addressed the congregation: "Bless God , your God!" And they did it, blessed God , the God of their ancestors, and worshiped reverently in the presence of God and the king.
2 Chronicles 20:18
Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God . The Levites (both Kohathites and Korahites) stood to their feet to praise God , the God of Israel; they praised at the top of their lungs!
Psalms 22:29
All the power-mongers are before him —worshiping! All the poor and powerless, too —worshiping! Along with those who never got it together —worshiping!
Psalms 72:9
Foes will fall on their knees before God, his enemies lick the dust. Kings remote and legendary will pay homage, kings rich and resplendent will turn over their wealth. All kings will fall down and worship, and godless nations sign up to serve him, Because he rescues the poor at the first sign of need, the destitute who have run out of luck. He opens a place in his heart for the down-and-out, he restores the wretched of the earth. He frees them from tyranny and torture— when they bleed, he bleeds; when they die, he dies.
Psalms 95:6
So come, let us worship: bow before him, on your knees before God , who made us! Oh yes, he's our God, and we're the people he pastures, the flock he feeds. Drop everything and listen, listen as he speaks: "Don't turn a deaf ear as in the Bitter Uprising, As on the day of the Wilderness Test, when your ancestors turned and put me to the test. For forty years they watched me at work among them, as over and over they tried my patience. And I was provoked—oh, was I provoked! ‘Can't they keep their minds on God for five minutes? Do they simply refuse to walk down my road?' Exasperated, I exploded, ‘They'll never get where they're headed, never be able to sit down and rest.'"
Micah 6:6
How can I stand up before God and show proper respect to the high God? Should I bring an armload of offerings topped off with yearling calves? Would God be impressed with thousands of rams, with buckets and barrels of olive oil? Would he be moved if I sacrificed my firstborn child, my precious baby, to cancel my sin?

Gill's Notes on the Bible

And these are they that conspired against him, Zabad the son of Shimeah an Ammonitess,.... Called Jozachar, the son of Shimeah, 2 Kings 12:21,

and Jehozabad the son of Shimrith a Moabitess; called in the same place the son of Shomer.

Clarke's Notes on the Bible

Verse 2 Chronicles 24:26. These are they that conspired against him — The two persons here mentioned were certainly not Jews; the mother of one was an Ammonitess, and the mother of the other was a Moabitess. Who their fathers were we know not; they were probably foreigners and aliens. Some suppose that these persons were of the king's chamber, and therefore could have the easiest access to him. It has been, and is still, the folly of kings to have foreigners for their valets and most confidential servants, and they have often been the causes of murders and treacheries of different kinds. Foreigners should be banished from the person of the sovereign by strong and efficient laws: even in this country they have often been the cause of much political wo.


 
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