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THE MESSAGE

2 Chronicles 24:27

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Joash;  

Dictionaries:

- Bridgeway Bible Dictionary - Chronicles, books of;   Jehoash;   Easton Bible Dictionary - Chronicles, Books of;   Fausset Bible Dictionary - Versions;   Holman Bible Dictionary - Book(s);   Chronicles, Books of;   Midrash;   Oracles;   Hastings' Dictionary of the Bible - Chronicles, I;   Commentary;   Jonah;   Judges (1);   Watson's Biblical & Theological Dictionary - Amaziah;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Chronicles, Books of;   Commentary;   Midrash;   Old Prophet, the;   The Jewish Encyclopedia - Chronicles, Books of;   Historiography;   Jonah, Book of;   Midrash;  

Parallel Translations

Christian Standard Bible®
The accounts concerning his sons, the many divine pronouncements about him, and the restoration of God’s temple are recorded in the Writing of the Book of the Kings. His son Amaziah became king in his place.
Hebrew Names Version
Now concerning his sons, and the greatness of the burdens [laid] on him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. Amatzyah his son reigned in his place.
King James Version
Now concerning his sons, and the greatness of the burdens laid upon him, and the repairing of the house of God, behold, they are written in the story of the book of the kings. And Amaziah his son reigned in his stead.
English Standard Version
Accounts of his sons and of the many oracles against him and of the rebuilding of the house of God are written in the Story of the Book of the Kings. And Amaziah his son reigned in his place.
New Century Version
The story of Joash's sons, the great prophecies against him, and how he repaired the Temple of God are written in the book of the kings. Joash's son Amaziah became king in his place.
New English Translation
The list of Joash's sons, the many prophetic oracles pertaining to him, and the account of his building project on God's temple are included in the record of the Scroll of the Kings. His son Amaziah replaced him as king.
Amplified Bible
Now as to his sons and the many prophecies uttered against him and the rebuilding of the house of God, they are written in the commentary on the Book of Kings. Then his son Amaziah became king in his place.
New American Standard Bible
As to his sons and the many pronouncements against him and the rebuilding of the house of God, behold, they are written in the treatise of the Book of the Kings. Then his son Amaziah became king in his place.
World English Bible
Now concerning his sons, and the greatness of the burdens [laid] on him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. Amaziah his son reigned in his place.
Geneva Bible (1587)
But his sonnes, and the summe of the taxe gathered by him, and the foundation of the house of God, behold, they are written in the storie of the booke of the Kings. And Amaziah his sonne reigned in his steade.
Legacy Standard Bible
Now as to his sons and the many oracles against him and the rebuilding of the house of God, behold, they are written in the treatise of the Book of the Kings. Then Amaziah his son became king in his place.
Berean Standard Bible
The accounts of the sons of Joash, as well as the many oracles about him and about the restoration of the house of God, are indeed written in the Treatise of the Book of the Kings. And his son Amaziah became king in his place.
Contemporary English Version
The History of the Kings also tells more about the sons of Joash, what the prophets said about him, and how he repaired the temple. Amaziah son of Joash became king after his father's death.
Complete Jewish Bible
As for his sons, the heavy tribute imposed on him, and the rebuilding of the house of God, they are recorded in the commentary of the Annals of the Kings. Then Amatzyahu his son took his place as king.
Darby Translation
And as to his sons, and the greatness of the burdens [laid] upon him, and the building of the house of God, behold, they are written in the treatise of the book of the kings. And Amaziah his son reigned in his stead.
Easy-to-Read Version
The story about Joash's sons, the great prophecies against him, and how he rebuilt God's Temple are written in the book, Commentary on the Kings. Joash's son Amaziah became the new king after him.
George Lamsa Translation
And his sons also and many other people conspired against him. And the rest of the sins which he committed in the house of the LORD, behold, they are written in the poems of the Book of the Kings. And Amaziah his son reigned in his stead.
Good News Translation
The Commentary on the Book of Kings contains the stories of the sons of Joash, the prophecies spoken against him, and the record of how he rebuilt the Temple. His son Amaziah succeeded him as king.
Lexham English Bible
And as for his sons, the many oracles against him, and his repair of the foundation of the house of God, behold, they are written in the story of the scroll of the kings. And Amaziah his son reigned in his place.
Literal Translation
As to his sons, and the greatness of the burdens upon him, and the foundation of the house of God, behold, they are written in the inquiry of the Book of the Kings. And his son Amaziah reigned in his place.
Miles Coverdale Bible (1535)
As for his sonnes, and the summe that was gathered vnder him, and the buyldinge of the house of God beholde, they are wrytten in the storye in the boke of the kynges. And Amasias his sonne was kynge in his steade.
American Standard Version
Now concerning his sons, and the greatness of the burdens laid upon him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. And Amaziah his son reigned in his stead.
Bible in Basic English
Now the story of his sons, and all the words said by the prophet against him, and the building up again of the Lord's house, are recorded in the account in the book of the kings. And Amaziah his son became king in his place.
Bishop's Bible (1568)
And his sonnes, & the summe of the taxe that was raysed in his time, and the repairing of the house of God, beholde they are written in the storie of the booke of the kinges: and Amaziahu his sonne raigned in his steade.
JPS Old Testament (1917)
Now concerning his sons, and the multitude of the burdens against him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. And Amaziah his son reigned in his stead.
King James Version (1611)
Now concerning his sonnes, and the greatnesse of the burdens laide vpon him, and the repairing of the house of God, behold, they are written in the story of the booke of the Kings. And Amaziah his sonne reigned in his stead.
Brenton's Septuagint (LXX)
And all his sons, and the five came to him: and the other matters, behold, they are written in the book of the kings. And Amasias his son reigned in his stead.
English Revised Version
Now concerning his sons, and the greatness of the burdens [laid] upon him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. And Amaziah his son reigned in his stead.
Wycliffe Bible (1395)
Sotheli hise sones, and the summe of money that was gaderid vndur hym, and the reparelyng of the hows of God, ben writun diligentli in the book of Kyngis.
Update Bible Version
Now concerning his sons, and the greatness of the burdens [laid] on him, and the rebuilding of the house of God, look, they are written in the commentary of the book of the kings. And Amaziah his son reigned in his stead.
Webster's Bible Translation
Now [concerning] his sons, and the greatness of the burdens [laid] upon him, and the repairing of the house of God, behold, they [are] written in the story of the book of the kings. And Amaziah his son reigned in his stead.
New King James Version
Now concerning his sons, and the many oracles about him, and the repairing of the house of God, indeed they are written in the annals of the book of the kings. Then Amaziah his son reigned in his place.
New Living Translation
The account of the sons of Joash, the prophecies about him, and the record of his restoration of the Temple of God are written in The Commentary on the Book of the Kings. His son Amaziah became the next king.
New Life Bible
Now the story of his sons, and the words spoken by wise men against him, and the work done on the house of God, are written in the Book of the Kings. His son Amaziah became king in his place.
New Revised Standard
Accounts of his sons, and of the many oracles against him, and of the rebuilding of the house of God are written in the Commentary on the Book of the Kings. And his son Amaziah succeeded him.
J.B. Rotherham Emphasized Bible
But, as for his sons, and the greatness of the oracle on him, and the foundation of the house of God, lo! there they are written, in the commentary of the Book of Kings, - and Amaziah his son reigned in his stead.
Douay-Rheims Bible
And concerning his sons, and the sum of money which was gathered under him, and the repairing the house of God, they are written more diligently in the book of kings: and Amasias his son reigned in his stead.
Revised Standard Version
Accounts of his sons, and of the many oracles against him, and of the rebuilding of the house of God are written in the Commentary on the Book of the Kings. And Amazi'ah his son reigned in his stead.
Young's Literal Translation
As to his sons, and the greatness of the burden upon him, and the foundation of the house of God, lo, they are written on the `Inquiry' of the book of the Kings; and reign doth Amaziah his son in his stead.
New American Standard Bible (1995)
As to his sons and the many oracles against him and the rebuilding of the house of God, behold, they are written in the treatise of the Book of the Kings. Then Amaziah his son became king in his place.

Contextual Overview

15King Joash Joash was seven years old when he became king; he was king for forty years in Jerusalem. His mother's name was Gazelle (Zibiah). She was from Beersheba. Taught and trained by Jehoiada the priest, Joash did what pleased God throughout Jehoiada's lifetime. Jehoiada picked out two wives for him; he had a family of both sons and daughters. The time came when Joash determined to renovate The Temple of God . He got the priests and Levites together and said, "Circulate through the towns of Judah every year and collect money from the people to repair The Temple of your God. You are in charge of carrying this out." But the Levites dragged their feet and didn't do anything. Then the king called in Jehoiada the chief priest and said, "Why haven't you made the Levites bring in from Judah and Jerusalem the tax Moses, servant of God and the congregation, set for the upkeep of the place of worship? You can see how bad things are—wicked Queen Athaliah and her sons let The Temple of God go to ruin and took all its sacred artifacts for use in Baal worship." Following the king's orders, they made a chest and placed it at the entrance to The Temple of God . Then they sent out a tax notice throughout Judah and Jerusalem: "Pay the tax that Moses the servant of God set when Israel was in the wilderness." The people and their leaders were glad to do it and cheerfully brought their money until the chest was full. Whenever the Levites brought the chest in for a royal audit and found it to be full, the king's secretary and the official of the chief priest would empty the chest and put it back in its place. Day after day they did this and collected a lot of money. The king and Jehoiada gave the money to the managers of The Temple project; they in turn paid the masons and carpenters for the repair work on The Temple of God . The construction workers kept at their jobs steadily until the restoration was complete—the house of God as good as new! When they had finished the work, they returned the surplus money to the king and Jehoiada, who used the money for making sacred vessels for Temple worship, vessels for the daily worship, for the Whole-Burnt-Offerings, bowls, and other gold and silver liturgical artifacts. Whole-Burnt-Offerings were made regularly in The Temple of God throughout Jehoiada's lifetime. He died at a ripe old age—130 years old! They buried him in the royal cemetery because he had such a distinguished life of service to Israel and God and God's Temple. But after the death of Jehoiada things fell apart. The leaders of Judah made a formal presentation to the king and he went along with them. Things went from bad to worse; they deserted The Temple of God and took up with the cult of sex goddesses. An angry cloud hovered over Judah and Jerusalem because of this sin. God sent prophets to straighten them out, warning of judgment. But nobody paid attention. Then the Spirit of God moved Zechariah son of Jehoiada the priest to speak up: "God's word: Why have you deliberately walked away from God 's commandments? You can't live this way! If you walk out on God , he'll walk out on you." But they worked out a plot against Zechariah, and with the complicity of the king—he actually gave the order!—they murdered him, pelting him with rocks, right in the court of The Temple of God . That's the thanks King Joash showed the loyal Jehoiada, the priest who had made him king. He murdered Jehoiada's son. Zechariah's last words were, "Look, God ! Make them pay for this!" A year or so later Aramean troops attacked Joash. They invaded Judah and Jerusalem, massacred the leaders, and shipped all their plunder back to the king in Damascus. The Aramean army was quite small, but God used them to wipe out Joash's large army—their punishment for deserting God , the God of their ancestors. Arameans implemented God's judgment against Joash. They left Joash badly wounded and his own servants finished him off—it was a palace conspiracy, avenging the murder of the son of Jehoiada the priest. They killed him in his bed. Afterward they buried him in the City of David, but he was not honored with a grave in the royal cemetery. The temple conspirators were Zabad, whose mother was Shimeath from Ammon, and Jehozabad, whose mother was Shimrith from Moab. The story of his sons, the many sermons preached to Joash, and the account of his repairs on The Temple of God can be found contained in the commentary on the royal history. Amaziah, Joash's son, was the next king. 16King Joash Joash was seven years old when he became king; he was king for forty years in Jerusalem. His mother's name was Gazelle (Zibiah). She was from Beersheba. Taught and trained by Jehoiada the priest, Joash did what pleased God throughout Jehoiada's lifetime. Jehoiada picked out two wives for him; he had a family of both sons and daughters. The time came when Joash determined to renovate The Temple of God . He got the priests and Levites together and said, "Circulate through the towns of Judah every year and collect money from the people to repair The Temple of your God. You are in charge of carrying this out." But the Levites dragged their feet and didn't do anything. Then the king called in Jehoiada the chief priest and said, "Why haven't you made the Levites bring in from Judah and Jerusalem the tax Moses, servant of God and the congregation, set for the upkeep of the place of worship? You can see how bad things are—wicked Queen Athaliah and her sons let The Temple of God go to ruin and took all its sacred artifacts for use in Baal worship." Following the king's orders, they made a chest and placed it at the entrance to The Temple of God . Then they sent out a tax notice throughout Judah and Jerusalem: "Pay the tax that Moses the servant of God set when Israel was in the wilderness." The people and their leaders were glad to do it and cheerfully brought their money until the chest was full. Whenever the Levites brought the chest in for a royal audit and found it to be full, the king's secretary and the official of the chief priest would empty the chest and put it back in its place. Day after day they did this and collected a lot of money. The king and Jehoiada gave the money to the managers of The Temple project; they in turn paid the masons and carpenters for the repair work on The Temple of God . The construction workers kept at their jobs steadily until the restoration was complete—the house of God as good as new! When they had finished the work, they returned the surplus money to the king and Jehoiada, who used the money for making sacred vessels for Temple worship, vessels for the daily worship, for the Whole-Burnt-Offerings, bowls, and other gold and silver liturgical artifacts. Whole-Burnt-Offerings were made regularly in The Temple of God throughout Jehoiada's lifetime. He died at a ripe old age—130 years old! They buried him in the royal cemetery because he had such a distinguished life of service to Israel and God and God's Temple. 17But after the death of Jehoiada things fell apart. The leaders of Judah made a formal presentation to the king and he went along with them. Things went from bad to worse; they deserted The Temple of God and took up with the cult of sex goddesses. An angry cloud hovered over Judah and Jerusalem because of this sin. God sent prophets to straighten them out, warning of judgment. But nobody paid attention. 20 Then the Spirit of God moved Zechariah son of Jehoiada the priest to speak up: "God's word: Why have you deliberately walked away from God 's commandments? You can't live this way! If you walk out on God , he'll walk out on you." 21But they worked out a plot against Zechariah, and with the complicity of the king—he actually gave the order!—they murdered him, pelting him with rocks, right in the court of The Temple of God . That's the thanks King Joash showed the loyal Jehoiada, the priest who had made him king. He murdered Jehoiada's son. Zechariah's last words were, "Look, God ! Make them pay for this!" 23A year or so later Aramean troops attacked Joash. They invaded Judah and Jerusalem, massacred the leaders, and shipped all their plunder back to the king in Damascus. The Aramean army was quite small, but God used them to wipe out Joash's large army—their punishment for deserting God , the God of their ancestors. Arameans implemented God's judgment against Joash. 25They left Joash badly wounded and his own servants finished him off—it was a palace conspiracy, avenging the murder of the son of Jehoiada the priest. They killed him in his bed. Afterward they buried him in the City of David, but he was not honored with a grave in the royal cemetery. The temple conspirators were Zabad, whose mother was Shimeath from Ammon, and Jehozabad, whose mother was Shimrith from Moab. The story of his sons, the many sermons preached to Joash, and the account of his repairs on The Temple of God can be found contained in the commentary on the royal history. Amaziah, Joash's son, was the next king.

Bible Verse Review
  from Treasury of Scripure Knowledge

burdens: 2 Kings 12:18

repairing: Heb. founding, 2 Chronicles 24:13

story: or, commentary, 2 Chronicles 9:29, 2 Chronicles 16:11, 2 Chronicles 20:34

Amaziah: 2 Chronicles 25:1, 2 Kings 12:21, 1 Chronicles 3:12

Reciprocal: 2 Kings 22:5 - to repair 2 Chronicles 35:27 - deeds

Cross-References

Genesis 13:8
Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left."
Genesis 24:10
The servant took ten of his master's camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, "O God , God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,' and who answers, ‘Drink, and let me also water your camels'—let her be the woman you have picked out for your servant Isaac. Then I'll know that you're working graciously behind the scenes for my master."
Genesis 24:18
She said, "Certainly, drink!" And she held the jug so that he could drink. When he had satisfied his thirst she said, "I'll get water for your camels, too, until they've drunk their fill." She promptly emptied her jug into the trough and ran back to the well to fill it, and she kept at it until she had watered all the camels. The man watched, silent. Was this God 's answer? Had God made his trip a success or not?
Genesis 24:42
"Well, when I came this very day to the spring, I prayed, ‘ God , God of my master Abraham, make things turn out well in this task I've been given. I'm standing at this well. When a young woman comes here to draw water and I say to her, Please, give me a sip of water from your jug, and she says, Not only will I give you a drink, I'll also water your camels—let that woman be the wife God has picked out for my master's son.'
Exodus 2:11
Time passed. Moses grew up. One day he went and saw his brothers, saw all that hard labor. Then he saw an Egyptian hit a Hebrew—one of his relatives! He looked this way and then that; when he realized there was no one in sight, he killed the Egyptian and buried him in the sand.
Exodus 2:13
The next day he went out there again. Two Hebrew men were fighting. He spoke to the man who started it: "Why are you hitting your neighbor?"
Ruth 4:14
The town women said to Naomi, "Blessed be God ! He didn't leave you without family to carry on your life. May this baby grow up to be famous in Israel! He'll make you young again! He'll take care of you in old age. And this daughter-in-law who has brought him into the world and loves you so much, why, she's worth more to you than seven sons!"
1 Samuel 25:32
And David said, "Blessed be God , the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat."
1 Samuel 25:39
When David heard that Nabal was dead he said, "Blessed be God who has stood up for me against Nabal's insults, kept me from an evil act, and let Nabal's evil boomerang back on him." Then David sent for Abigail to tell her that he wanted her for his wife. David's servants went to Abigail at Carmel with the message, "David sent us to bring you to marry him."
2 Samuel 18:28
Then Ahimaaz called out and said to the king, "Peace!" Then he bowed deeply before the king, his face to the ground. "Blessed be your God ; he has handed over the men who rebelled against my master the king."

Gill's Notes on the Bible

Now concerning his sons,.... The sons of Joash; how many they were, and what their names:

and the greatness of the burdens laid upon him; which some understand of the hard and heavy prophecies of the Lord against him; and others of the heavy taxes and tribute imposed on him by the king of Syria; and others of the collection for the repairs of the temple, 2 Chronicles 24:6, where the word used signifies a burden; and it follows,

and the repairing of the house of the Lord; the whole history of that:

behold, they are written in the story of the book of the kings; not in the canonical book so called, but in the history, commentaries, or annals of the kings of Judah now lost:

and Amaziah his son reigned in his stead; see 2 Kings 12:21.

Barnes' Notes on the Bible

The greatness of the burdens laid upon him - Or, “And the multitude of burdens uttered against him.” “Burdens” (2 Kings 9:25 note) are prophetical denunciations of coming evil.

The repairing - See the marginal rendering. Joash’s repairs extended to the very base of the temple building.

The story of the book of the kings - See the introduction to Chronicles, the second note.

Clarke's Notes on the Bible

Verse 2 Chronicles 24:27. The greatness of the burdens laid upon him — Meaning, probably, the heavy tribute laid upon him by the Syrians; though some think the vast sums amassed for the repairs of the temple are here intended.

Written in the story — מדרש midrash, the commentary, of the book of Kings. We have met with this before; but these works are all lost, except the extracts found in Kings, Chronicles, and Ezra. These abridgments were the cause of the neglect, and finally of the destruction, of the originals. This has been often the case in works of great consequence. Trogus Pompeius wrote a general history of the world, which he brought down to the reign of Augustus, in forty-four volumes. Justin abridged them into one volume, and the original is lost.


 
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