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THE MESSAGE

2 Chronicles 30:18

There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: "May God who is all good, pardon and forgive everyone who sincerely desires God , the God of our ancestors. Even—especially!—these who do not meet the literal conditions stated for access to The Temple."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ephraim;   Form;   Intercession;   Israel;   Issachar;   Month;   Seekers;   Zebulun;   Thompson Chain Reference - Awakenings and Religious Reforms;   Awakenings, Religious;   Intercession;   Intercessory Prayer;   Prayer;   Uncleanness, Ceremonial;   The Topic Concordance - Seeking;   Torrey's Topical Textbook - Ephraim, Tribe of;   Feast of the Passover, the;   Goodness of God, the;   Issachar, the Tribe of;   Manasseh, the Tribe of;   Pardon;   Prayer, Intercessory;   Zebulun, the Tribe of;  

Dictionaries:

- American Tract Society Bible Dictionary - Passover;   Bridgeway Bible Dictionary - Hezekiah;   Passover;   Fausset Bible Dictionary - Hezekiah;   Issachar;   Judah, Kingdom of;   Levites;   Manasseh (1);   Manasseh (2);   Scriptures;   Zebulun;   Hastings' Dictionary of the Bible - Chronicles, I;   Passover and Feast of Unleavened Bread;   Hastings' Dictionary of the New Testament - Passover (I.);   People's Dictionary of the Bible - Hezekiah;   Manasseh;   Smith Bible Dictionary - Sama'ria, Country of;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Good;   Hezekiah (2);   Intercession;   Issachar;   Manasseh (2);   Samaritans;   The Jewish Encyclopedia - Atonement;   Sacrifice;  

Parallel Translations

Christian Standard Bible®
A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying, “May the good Lord provide atonement on behalf of
Hebrew Names Version
For a multitude of the people, even many of Efrayim and Menashsheh, Yissakhar and Zevulun, had not cleansed themselves, yet did they eat the Pesach otherwise than it is written. For Hizkiyahu had prayed for them, saying, The good the LORD pardon everyone
King James Version
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one
English Standard Version
For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying, "May the good Lord pardon everyone
New Century Version
Although many people from Ephraim, Manasseh, Issachar, and Zebulun had not purified themselves for the feast, they ate the Passover even though it was against the law. So Hezekiah prayed for them, saying, " Lord , you are good. You are the Lord , the God of our ancestors. Please forgive all those who try to obey you even if they did not make themselves clean as the rules of the Temple command."
New English Translation
The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law. For Hezekiah prayed for them, saying: "May the Lord , who is good, forgive
Amplified Bible
For the majority of the people, many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, and yet they ate the Passover contrary to what had been prescribed. For Hezekiah had prayed for them, saying, "May the good LORD pardon
New American Standard Bible
For a multitude of the people, many from Ephraim and Manasseh, and Issachar and Zebulun, had not purified themselves, yet they ate the Passover contrary to what was written. For Hezekiah prayed for them, saying, "May the good LORD pardon
World English Bible
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the Passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Yahweh pardon everyone
Geneva Bible (1587)
For a multitude of the people, euen a multitude of Ephraim, and Manasseh, Issachar and Zebulun had not cleansed themselues, yet did eate the Passeouer, but not as it was written: wherefore Hezekiah prayed for them, saying, The good Lord be mercifull toward him,
Legacy Standard Bible
For a multitude of the people, even many from Ephraim and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than what was written. For Hezekiah prayed for them, saying, "May Yahweh, who is good, atone
Berean Standard Bible
A large number of the people-many from Ephraim, Manasseh, Issachar, and Zebulun-had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, "May the LORD, who is good, provide atonement for everyone
Contemporary English Version
Most of the people that came from Ephraim, West Manasseh, Issachar, and Zebulun had not made themselves clean, but they ignored God's Law and ate the Passover lambs anyway. Hezekiah found out what they had done and prayed, " Lord God, these people are unclean according to the laws of holiness. But they are worshiping you, just as their ancestors did. So, please be kind and forgive them."
Complete Jewish Bible
For a large number of the people, especially from Efrayim, M'nasheh, Yissakhar and Z'vulun, had not cleansed themselves but ate the Pesach lamb anyway, despite what is written. For Hizkiyahu had prayed for them, "May Adonai , who is good, pardon
Darby Translation
For a multitude of the people, many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, and they ate the passover otherwise than it was written. But Hezekiah prayed for them saying, Jehovah, who is good, forgive every one
Easy-to-Read Version
Many people from Ephraim, Manasseh, Issachar, and Zebulun had not prepared themselves in the right way for the Passover Festival. They did not celebrate the Passover the right way, as the Law of Moses says. But Hezekiah prayed for the people. So he said this prayer, " Lord God, you are good. These people sincerely wanted to worship you in the right way, but they did not make themselves clean as the law says. Please forgive these people. You are the Lord , the God our ancestors worshiped. Forgive them, even if some did not make themselves clean as the rules of the Most Holy Place say."
George Lamsa Translation
For there were a great many people in the assembly of Israel, from Ephraim, Manasseh, Issachar, and Zebulun, the four tribes, who had not cleansed themselves, yet they ate the passover unlawfully. But Hezekiah prayed for them, saying, May the good LORD pardon all the people of Israel,
Good News Translation
In addition, many of those who had come from the tribes of Ephraim, Manasseh, Issachar, and Zebulun had not performed the ritual of purification, and so they were observing Passover improperly. King Hezekiah offered this prayer for them:
Lexham English Bible
For a majority of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves. But they ate the Passover sacrifice otherwise than prescribed, but Hezekiah had prayed for them, saying, "May the good Yahweh make atonement unto
Literal Translation
For many of the people, many from Ephraim, and Manasseh, Issachar, and Zebulun had not been cleansed, but ate the passover not as was written. But Hezekiah prayed for them, saying, O good Jehovah, atone for
Miles Coverdale Bible (1535)
There were many people also of Ephraim, Manasses, Isachar and Zabulon, which were not cleane, but ate the Easter lambe not as it is wrytten: for Ezechias prayed for them, and sayde: The LORDE, which is gracious,
American Standard Version
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one
Bible in Basic English
For a great number of the people from Ephraim and Manasseh, Issachar and Zebulun, had not made themselves clean, but they took the Passover meal, though not in the right way. For Hezekiah had made prayer for them, saying, May the good Lord have mercy on everyone
Bishop's Bible (1568)
For many of the people, and very many out of Ephraim, Manasse, Isachar, and Zabulon, were not clensed, and yet did eate Passour against the lawe appoynted: but Hezekia prayed for them, saying, The good Lorde be mercifull toward euery one
JPS Old Testament (1917)
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying: 'The good LORD pardon
King James Version (1611)
For a multitude of the people, euen many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselues: yet did they eate the Passeouer otherwise then it was written. But Hezekiah prayed for them, saying; The good Lord pardon euery one,
Brenton's Septuagint (LXX)
For the greatest part of the people of Ephraim, and Manasse, and Issachar, and Zabulon, had not purified themselves, but ate the passover contrary to the scripture. On this account also Ezekias prayed concerning them, saying,
English Revised Version
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good LORD pardon every one
Wycliffe Bible (1395)
Also a greet part of the puple of Effraym, and Manasses, and of Ysachar, and of Zabulon, that was not halewid, eet pask not bi that that is writun. And Ezechie preyde for hem, and seide, The good Lord schal do mercy to alle men,
Update Bible Version
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet they ate the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Yahweh pardon every one
Webster's Bible Translation
For a multitude of the people, [even] many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one,
New King James Version
For a multitude of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover contrary to what was written. But Hezekiah prayed for them, saying, "May the good LORD provide atonement for everyone
New Living Translation
Most of those who came from Ephraim, Manasseh, Issachar, and Zebulun had not purified themselves. But King Hezekiah prayed for them, and they were allowed to eat the Passover meal anyway, even though this was contrary to the requirements of the Law. For Hezekiah said, "May the Lord , who is good, pardon those
New Life Bible
For many of the people, many of them from Ephraim, Manasseh, Issachar and Zebulun, had not made themselves clean. Yet they ate the Passover in a different way than had been written. For Hezekiah prayed for them, saying, "May the good Lord forgive everyone
New Revised Standard
For a multitude of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the passover otherwise than as prescribed. But Hezekiah prayed for them, saying, "The good Lord pardon all
J.B. Rotherham Emphasized Bible
For, the multitude of the people, many out of Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, for they did eat the passover, otherwise than as was written, - for Hezekiah prayed for them, saying, May Yahweh the Good, put a propitiatory-covering about
Douay-Rheims Bible
For a great part of the people from Ephraim, and Manasses, and Issachar, and Zabulon, that had not been sanctified, ate the phase otherwise than it is written: and Ezechias prayed for them, saying: The Lord who is good will shew mercy,
Revised Standard Version
For a multitude of the people, many of them from E'phraim, Manas'seh, Is'sachar, and Zeb'ulun, had not cleansed themselves, yet they ate the passover otherwise than as prescribed. For Hezeki'ah had prayed for them, saying, "The good LORD pardon every one
Young's Literal Translation
for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, `Jehovah, who [is] good, doth receive atonement for every one
New American Standard Bible (1995)
For a multitude of the people, even many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, yet they ate the Passover otherwise than prescribed. For Hezekiah prayed for them, saying, "May the good LORD pardon

Contextual Overview

13It turned out that there was a tremendous crowd of people when the time came in the second month to celebrate the Passover (sometimes called the Feast of Unraised Bread). First they went to work and got rid of all the pagan altars that were in Jerusalem—hauled them off and dumped them in the Kidron Valley. Then, on the fourteenth day of the second month, they slaughtered the Passover lambs. The priests and Levites weren't ready; but now, embarrassed in their laziness, they consecrated themselves and brought Whole-Burnt-Offerings to The Temple of God . Ready now, they stood at their posts as designated by The Revelation of Moses the holy man; the priests sprinkled the blood the Levites handed to them. Because so many in the congregation had not properly prepared themselves by consecration and so were not qualified, the Levites took charge of the slaughter of the Passover lambs so that they would be properly consecrated to God . 18There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: "May God who is all good, pardon and forgive everyone who sincerely desires God , the God of our ancestors. Even—especially!—these who do not meet the literal conditions stated for access to The Temple." 20 God responded to Hezekiah's prayer and healed the people.

Bible Verse Review
  from Treasury of Scripure Knowledge

many of Ephraim: 2 Chronicles 30:11

had not cleansed: Numbers 9:10-14, Numbers 19:20, 1 Corinthians 11:28

the passover: Exodus 12:43-51

prayed: Genesis 20:7, Genesis 20:17, Job 42:8, Job 42:9, James 5:15, James 5:16, 1 John 5:16

The good: 2 Chronicles 6:21, Exodus 34:6-9, Numbers 14:18-20, Psalms 25:8, Psalms 36:5, Psalms 86:5, Psalms 119:68, Daniel 9:19

Reciprocal: Exodus 19:22 - break Leviticus 10:20 - he was content Joshua 22:6 - General 2 Samuel 6:18 - as soon 1 Kings 8:14 - blessed all 2 Kings 5:18 - the Lord pardon 1 Chronicles 16:2 - he blessed 2 Chronicles 11:16 - And after 2 Chronicles 30:25 - the strangers 2 Chronicles 31:1 - in Ephraim 2 Chronicles 34:9 - Manasseh Psalms 41:4 - heal Isaiah 17:7 - General Zechariah 3:3 - General Acts 21:24 - and purify Romans 7:21 - evil 1 Corinthians 11:27 - whosoever

Cross-References

Genesis 30:14
One day during the wheat harvest Reuben found some mandrakes in the field and brought them home to his mother Leah. Rachel asked Leah, "Could I please have some of your son's mandrakes?"
Genesis 30:15
Leah said, "Wasn't it enough that you got my husband away from me? And now you also want my son's mandrakes?" Rachel said, "All right. I'll let him sleep with you tonight in exchange for your son's love-apples."
Genesis 35:23
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
Genesis 46:13
Issachar's sons: Tola, Puah, Jashub, and Shimron.
Deuteronomy 33:18
Zebulun and Issachar: "Celebrate, Zebulun, as you go out, and Issachar, as you stay home. They'll invite people to the Mountain and offer sacrifices of right worship, For they will have hauled riches in from the sea and gleaned treasures from the beaches."

Gill's Notes on the Bible

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun,.... All which were of the ten tribes, where idolatry had prevailed for a long time:

had not cleansed themselves; from impurity contracted by idolatry and other things:

yet did they eat the passover otherwise than it was written; because they ate it in their uncleanness, which was not according to the law, that required that such should be clean that ate of any holy things, see John 18:28 but since these people came a great way off, and there was no deferring it to another month, the king chose rather they should be admitted to eat of it, though in their uncleanness:

but Hezekiah prayed for them, saying, the good Lord pardon everyone; God, who is gracious and merciful, and of his goodness, grace, and mercy, forgive such who, though ceremonially unclean, ate of the passover, and especially since they were sincere and cordial in their services; and therefore he hoped that this breach of the ceremonial law would not be laid to their charge. Goodness is such a well known attribute of God, that the very Heathens ascribe it to their deities; hence we read of a temple of the "good god", the gods being the givers of good things to men; Jupiter, or Jove, the supreme god, is supposed to be meant s.

s Pausan. Arcadica, sive, l. 8. p. 513. Vid. Ciceronem de Nat. Deor. l. 3. prope finem.

Clarke's Notes on the Bible

Verse 2 Chronicles 30:18. A multitude of the people - had not cleansed themselves — As there were men from Ephraim, Manasseh, Issachar, and Zebulun, they were excusable, because they came from countries that had been wholly devoted to idolatry.

The good Lord pardon every one — "The Lord, who is good, have mercy on this people who err." - T.


 
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