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Wednesday, July 23rd, 2025
the Week of Proper 11 / Ordinary 16
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THE MESSAGE

2 Kings 18:29

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Assyria;   Diplomacy;   Hypocrisy;   Israel, Prophecies Concerning;   Jerusalem;   Rab-Shakeh (Rabshakeh);   Sennacherib;   War;   Torrey's Topical Textbook - Assyria;  

Dictionaries:

- American Tract Society Bible Dictionary - Temple;   Bridgeway Bible Dictionary - Assyria;   Hezekiah;   Nahum;   Easton Bible Dictionary - Rabshakeh;   Scribes;   Fausset Bible Dictionary - Hezekiah;   Sennacherib;   Holman Bible Dictionary - Assyria, History and Religion of;   Cupbearer;   Rabshakeh;   Hastings' Dictionary of the Bible - Hezekiah;   Isaiah, Book of;   Israel;   Philistines;   Rab-Shakeh;   Text, Versions, and Languages of Ot;   Morrish Bible Dictionary - Rabshakeh ;   Sennacherib ;   The Hawker's Poor Man's Concordance And Dictionary - Hezekiah;   People's Dictionary of the Bible - Rabshakeh;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   Kitto Biblical Cyclopedia - Assyria;  

Parallel Translations

Christian Standard Bible®
This is what the king says: ‘Don’t let Hezekiah deceive you; he can’t rescue you from my power.
Hebrew Names Version
Thus says the king, Don't let Hizkiyahu deceive you; for he will not be able to deliver you out of his hand:
King James Version
Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
English Standard Version
Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand.
New Century Version
The king says you should not let Hezekiah fool you, because he can't save you from my power.
New English Translation
This is what the king says: ‘Don't let Hezekiah mislead you, for he is not able to rescue you from my hand!
Amplified Bible
"Thus says the king, 'Do not let Hezekiah deceive you, for he will not be able to rescue you from my hand;
New American Standard Bible
"This is what the king says: 'Do not let Hezekiah deceive you, for he will not be able to save you from my hand.
World English Bible
Thus says the king, Don't let Hezekiah deceive you; for he will not be able to deliver you out of his hand:
Geneva Bible (1587)
Thus sayth the King, Let not Hezekiah deceiue you: for he shall not be able to deliuer you out of mine hand.
Legacy Standard Bible
Thus says the king, ‘Do not let Hezekiah deceive you, for he will not be able to deliver you from his hand;
Berean Standard Bible
This is what the king says: Do not let Hezekiah deceive you; he cannot deliver you from my hand.
Contemporary English Version
Don't be fooled by Hezekiah. He can't save you.
Complete Jewish Bible
This is what the king says: ‘Don't let Hizkiyahu deceive you, because he won't be able to save you from the power of the king of Ashur.
Darby Translation
Thus says the king: Let not Hezekiah deceive you; for he will not be able to deliver you out of the [king's] hand.
Easy-to-Read Version
This is what the king says: Don't let Hezekiah fool you! He cannot save you from my power.
George Lamsa Translation
Thus says the king: Let not Hezekiah deceive you; for he shall not be able to deliver you out of my hands;
Good News Translation
He warns you not to let Hezekiah deceive you. Hezekiah can't save you.
Lexham English Bible
Thus says the king, ‘Do not let Hezekiah deceive you, for he will not be able to rescue you from my hand.
Literal Translation
So says the king, Do not let Hezekiah delude you, for he is not able to deliver you out of his hand;
Miles Coverdale Bible (1535)
Thus sayeth the kynge: Let not Ezechias disceaue you, for he is not able to delyuer you fro my hade:
American Standard Version
Thus saith the king, Let not Hezekiah deceive you; for he will not be able to deliver you out of his hand:
Bible in Basic English
This is what the king says: Do not be tricked by Hezekiah, for there is no salvation for you in him.
Bishop's Bible (1568)
Thus sayth the king: Let not Hezekia beguile you, for he shal not be able to deliuer you out of myne hande:
JPS Old Testament (1917)
Thus saith the king: Let not Hezekiah beguile you; for he will not be able to deliver you out of his hand;
King James Version (1611)
Thus sayth the king, Let not Hezekiah deceiue you, for he shall not be able to deliuer you out of his hand:
Brenton's Septuagint (LXX)
thus says the king, Let not Ezekias encourage you with words: for he shall not be able to deliver you out of his hand.
English Revised Version
Thus saith the king, Let not Hezekiah deceive you; for he shall not be able to deliver you out of his hand:
Wycliffe Bible (1395)
The kyng seith these thingis, Ezechie disceyue not you, for he may not delyuere you fro myn hond;
Young's Literal Translation
thus said the king, Let not Hezekiah lift you up, for he is not able to deliver you out of his hand;
Update Bible Version
Thus says the king, Don't let Hezekiah deceive you; for he will not be able to deliver you out of his hand:
Webster's Bible Translation
Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
New King James Version
Thus says the king: "Do not let Hezekiah deceive you, for he shall not be able to deliver you from his hand;
New Living Translation
This is what the king says: Don't let Hezekiah deceive you. He will never be able to rescue you from my power.
New Life Bible
The king says, ‘Do not let Hezekiah lie to you. For he will not be able to save you from my power.
New Revised Standard
Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand.
J.B. Rotherham Emphasized Bible
Thus, saith the king: Let not Hezekiah deceive you, for he shall not he able to deliver you out of his hand;
Douay-Rheims Bible
Thus saith the king: Let not Ezechias deceive you: for he shall not be able to deliver you out of my hand.
Revised Standard Version
Thus says the king: 'Do not let Hezeki'ah deceive you, for he will not be able to deliver you out of my hand.
New American Standard Bible (1995)
"Thus says the king, 'Do not let Hezekiah deceive you, for he will not be able to deliver you from my hand;

Contextual Overview

17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons. 18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them. 19The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God '? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.' 23"So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses? 25 "Do you think I've come up here to destroy this country without the express approval of God ? The fact is that God expressly ordered me, ‘Attack and destroy this country!'" 26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you." 27 But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you." 28Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God , telling you, ‘ God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live! "No. Don't listen to Hezekiah. Don't listen to his lies, telling you ‘ God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?" The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!" Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh. 33Hezekiah of Judah In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother's name was Abijah daughter of Zechariah. In God 's opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent). Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God —never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God , for his part, held fast to him through all his adventures. He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders. In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes. All this happened because they wouldn't listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God , commanded. In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: "I've done wrong; I admit it. Pull back your army; I'll pay whatever tribute you set." The king of Assyria demanded tribute from Hezekiah king of Judah—eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria. So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons. They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them. The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God '? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.' "So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses? "Do you think I've come up here to destroy this country without the express approval of God ? The fact is that God expressly ordered me, ‘Attack and destroy this country!'" Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you." But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you." Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God , telling you, ‘ God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live! "No. Don't listen to Hezekiah. Don't listen to his lies, telling you ‘ God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?" The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!" Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh. 34Hezekiah of Judah In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother's name was Abijah daughter of Zechariah. In God 's opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent). Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God —never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God , for his part, held fast to him through all his adventures. He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders. In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes. All this happened because they wouldn't listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God , commanded. In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: "I've done wrong; I admit it. Pull back your army; I'll pay whatever tribute you set." The king of Assyria demanded tribute from Hezekiah king of Judah—eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria. So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons. They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them. The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God '? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.' "So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses? "Do you think I've come up here to destroy this country without the express approval of God ? The fact is that God expressly ordered me, ‘Attack and destroy this country!'" Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you." But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you." Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God , telling you, ‘ God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live! "No. Don't listen to Hezekiah. Don't listen to his lies, telling you ‘ God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?" The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!" Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.

Bible Verse Review
  from Treasury of Scripure Knowledge

saith: Psalms 73:8, Psalms 73:9

Let not: 2 Chronicles 32:11, 2 Chronicles 32:15, Daniel 3:15-17, Daniel 6:16, John 19:10, John 19:11, 2 Thessalonians 2:4, 2 Thessalonians 2:8

Reciprocal: 2 Kings 18:19 - What confidence 2 Kings 18:32 - persuadeth 2 Kings 19:3 - This day 2 Kings 19:10 - General John 7:47 - Are

Gill's Notes on the Bible

:-

Barnes' Notes on the Bible

There were two grounds, and two only, on which Hezekiah could rest his refusal to surrender,

(1) ability to resist by his own natural military strength and that of his allies; and

(2) expectation based upon the language of Isaiah Isaiah 30:31; Isaiah 31:4-9, of supernatural assistance from Yahweh.

The Rab-shakeh argues that both grounds of confidence are equally fallacious.


 
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