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THE MESSAGE

2 Kings 18:30

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Diplomacy;   Hypocrisy;   Israel, Prophecies Concerning;   Jerusalem;   Rab-Shakeh (Rabshakeh);   Sennacherib;   War;   Torrey's Topical Textbook - Assyria;  

Dictionaries:

- American Tract Society Bible Dictionary - Temple;   Bridgeway Bible Dictionary - Assyria;   Hezekiah;   Nahum;   Easton Bible Dictionary - Rabshakeh;   Scribes;   Fausset Bible Dictionary - Hezekiah;   Sennacherib;   Holman Bible Dictionary - Assyria, History and Religion of;   Cupbearer;   Rabshakeh;   Hastings' Dictionary of the Bible - Hezekiah;   Isaiah, Book of;   Israel;   Philistines;   Rab-Shakeh;   Text, Versions, and Languages of Ot;   Morrish Bible Dictionary - Rabshakeh ;   Sennacherib ;   The Hawker's Poor Man's Concordance And Dictionary - Hezekiah;   People's Dictionary of the Bible - Rabshakeh;   Watson's Biblical & Theological Dictionary - Blasphemy;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   Kitto Biblical Cyclopedia - Assyria;  

Parallel Translations

Christian Standard Bible®
Don’t let Hezekiah persuade you to rely on the Lord by saying, “Certainly the Lord will rescue us! This city will not be handed over to the king of Assyria.”’
Hebrew Names Version
neither let Hizkiyahu make you trust in the LORD, saying, the LORD will surely deliver us, and this city shall not be given into the hand of the king of Ashshur.
King James Version
Neither let Hezekiah make you trust in the Lord , saying, The Lord will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
English Standard Version
Do not let Hezekiah make you trust in the Lord by saying, The Lord will surely deliver us, and this city will not be given into the hand of the king of Assyria.'
New Century Version
Don't let Hezekiah talk you into trusting the Lord by saying, ‘The Lord will surely save us. This city won't be handed over to the king of Assyria.'
New English Translation
Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria."
Amplified Bible
nor let Hezekiah make you trust in and rely on the LORD, saying, "The LORD will certainly rescue us, and this city [of Jerusalem] will not be given into the hand of the king of Assyria."
New American Standard Bible
'And do not let Hezekiah lead you to trust in the LORD by saying, "The LORD will certainly save us, and this city will not be handed over to the king of Assyria."
World English Bible
neither let Hezekiah make you trust in Yahweh, saying, Yahweh will surely deliver us, and this city shall not be given into the hand of the king of Assyria.
Geneva Bible (1587)
Neither let Hezekiah make you to trust in the Lord, saying, The Lord will surely deliuer vs, and this citie shall not be giuen ouer into the hand of the king of Asshur.
Legacy Standard Bible
and do not let Hezekiah make you trust in Yahweh, saying, "Yahweh will surely deliver us, and this city will not be given into the hand of the king of Assyria."
Berean Standard Bible
Do not let Hezekiah persuade you to trust in the LORD when he says, 'The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.'
Contemporary English Version
Don't trust him when he tells you that the Lord will protect you from the king of Assyria.
Complete Jewish Bible
And don't let Hizkiyahu make you trust in Adonai by saying, " Adonai will surely save us; this city will not be given over to the king of Ashur."
Darby Translation
Neither let Hezekiah make you rely upon Jehovah, saying, Jehovah will certainly deliver us, and this city shall not be given into the hand of the king of Assyria.
Easy-to-Read Version
Don't listen to him when he tells you to trust in the Lord . Don't believe him when he says, "The Lord will save us. He will not let the king of Assyria defeat the city."
George Lamsa Translation
Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
Good News Translation
And don't let him persuade you to rely on the Lord . Don't think that the Lord will save you and that he will stop our Assyrian army from capturing your city.
Lexham English Bible
Do not let Hezekiah make you trust in Yahweh, saying, "Certainly Yahweh will rescue us, and this city shall not be given into the hand of the king of Assyria!"'
Literal Translation
and do not let Hezekiah make you trust to Jehovah, saying, Jehovah delivering shall deliver us; and, This city shall not be given into the hand of the king of Assyria.
Miles Coverdale Bible (1535)
& let not Ezechias make you to trust in the LORDE, sayenge: The LORDE shall delyuer vs, and this cite shal not be geuen in to the handes of ye kynge of Assiria.
American Standard Version
neither let Hezekiah make you trust in Jehovah, saying, Jehovah will surely deliver us, and this city shall not be given into the hand of the king of Assyria.
Bible in Basic English
And do not let Hezekiah make you put your faith in the Lord, saying, The Lord will certainly keep us safe, and this town will not be given into the hands of the king of Assyria.
Bishop's Bible (1568)
Neither let Hezekia make you to trust in the Lorde, saying, The Lorde shall surely deliuer vs, & this citie shall not be geuen ouer into the hande of the king of Assyria.
JPS Old Testament (1917)
neither let Hezekiah make you trust in the LORD, saying: The LORD will surely deliver us, and this city shall not be given into the hand of the king of Assyria.
King James Version (1611)
Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliuer vs, and this city shall not bee deliuered into the hand of the king of Assyria.
Brenton's Septuagint (LXX)
And let not Ezekias cause you to trust on the Lord, saying, The Lord will certainly deliver us; this city shall not be delivered into the hand of the king of the Assyrians: hearken not to Ezekias:
English Revised Version
neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be given into the hand of the king of Assyria.
Wycliffe Bible (1395)
nether yyue he trist to you on the Lord, and seie, The Lord delyuerynge schal delyuere vs, and this citee shal not be bitakun in the hond of the kyng of Assiriens;
Young's Literal Translation
and let not Hezekiah make you trust unto Jehovah, saying, Jehovah doth certainly deliver us, and this city is not given into the hand of the king of Asshur.
Update Bible Version
neither let Hezekiah make you trust in Yahweh, saying, Yahweh will surely deliver us, and this city shall not be given into the hand of the king of Assyria.
Webster's Bible Translation
Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
New King James Version
nor let Hezekiah make you trust in the LORD, saying, "The LORD will surely deliver us; this city shall not be given into the hand of the king of Assyria."'
New Living Translation
Don't let him fool you into trusting in the Lord by saying, ‘The Lord will surely rescue us. This city will never fall into the hands of the Assyrian king!'
New Life Bible
Do not let Hezekiah make you trust in the Lord, saying, "The Lord will save us for sure. And this city will not be given to the king of Assyria."
New Revised Standard
Do not let Hezekiah make you rely on the Lord by saying, The Lord will surely deliver us, and this city will not be given into the hand of the king of Assyria.'
J.B. Rotherham Emphasized Bible
Neither let Hezekiah cause you to trust in Yahweh, saying, Yahweh, will, certainly deliver, us, - this city, therefore, shall not be given over into the hand of the king of Assyria.
Douay-Rheims Bible
Neither let him make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hand of the king of the Assyrians.
Revised Standard Version
Do not let Hezeki'ah make you to rely on the LORD by saying, The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria.'
New American Standard Bible (1995)
nor let Hezekiah make you trust in the LORD, saying, "The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria."

Contextual Overview

17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons. 18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them. 19The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God '? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.' 23"So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses? 25 "Do you think I've come up here to destroy this country without the express approval of God ? The fact is that God expressly ordered me, ‘Attack and destroy this country!'" 26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you." 27 But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you." 28Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God , telling you, ‘ God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live! "No. Don't listen to Hezekiah. Don't listen to his lies, telling you ‘ God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?" The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!" Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh. 33Hezekiah of Judah In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother's name was Abijah daughter of Zechariah. In God 's opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent). Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God —never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God , for his part, held fast to him through all his adventures. He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders. In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes. All this happened because they wouldn't listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God , commanded. In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: "I've done wrong; I admit it. Pull back your army; I'll pay whatever tribute you set." The king of Assyria demanded tribute from Hezekiah king of Judah—eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria. So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons. They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them. The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God '? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.' "So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses? "Do you think I've come up here to destroy this country without the express approval of God ? The fact is that God expressly ordered me, ‘Attack and destroy this country!'" Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you." But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you." Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God , telling you, ‘ God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live! "No. Don't listen to Hezekiah. Don't listen to his lies, telling you ‘ God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?" The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!" Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh. 34Hezekiah of Judah In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother's name was Abijah daughter of Zechariah. In God 's opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent). Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God —never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God , for his part, held fast to him through all his adventures. He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders. In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes. All this happened because they wouldn't listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God , commanded. In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: "I've done wrong; I admit it. Pull back your army; I'll pay whatever tribute you set." The king of Assyria demanded tribute from Hezekiah king of Judah—eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria. So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons. They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them. The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God '? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.' "So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses? "Do you think I've come up here to destroy this country without the express approval of God ? The fact is that God expressly ordered me, ‘Attack and destroy this country!'" Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you." But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you." Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God , telling you, ‘ God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live! "No. Don't listen to Hezekiah. Don't listen to his lies, telling you ‘ God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?" The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!" Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.

Bible Verse Review
  from Treasury of Scripure Knowledge

make you: 2 Kings 18:22, 2 Kings 19:10, 2 Kings 19:22, Psalms 4:2, Psalms 11:1, Psalms 22:7, Psalms 22:8, Psalms 71:9, Psalms 71:11, Psalms 125:1, Psalms 125:2, Matthew 27:43, Luke 23:35

this city: 2 Kings 19:32-34

Reciprocal: Leviticus 24:11 - blasphemed 2 Kings 18:19 - What confidence 2 Kings 19:37 - Nisroch 2 Chronicles 32:7 - be not afraid 2 Chronicles 32:11 - The Lord our God Ezekiel 36:20 - These Nahum 1:11 - one

Cross-References

Genesis 18:9
The men said to him, "Where is Sarah your wife?" He said, "In the tent."
Genesis 18:11
Abraham and Sarah were old by this time, very old. Sarah was far past the age for having babies. Sarah laughed within herself, "An old woman like me? Get pregnant? With this old man of a husband?"
Genesis 18:16
When the men got up to leave, they set off for Sodom. Abraham walked with them to say good-bye.
Genesis 18:29
Abraham spoke up again, "What if you only find forty?" "Neither will I destroy it if for forty."
Genesis 44:18
Judah came forward. He said, "Please, master; can I say just one thing to you? Don't get angry. Don't think I'm presumptuous—you're the same as Pharaoh as far as I'm concerned. You, master, asked us, ‘Do you have a father and a brother?' And we answered honestly, ‘We have a father who is old and a younger brother who was born to him in his old age. His brother is dead and he is the only son left from that mother. And his father loves him more than anything.'
Judges 6:39
Then Gideon said to God, "Don't be impatient with me, but let me say one more thing. I want to try another time with the fleece. But this time let the fleece stay dry, while the dew drenches the ground."
Psalms 10:17
The victim's faint pulse picks up; the hearts of the hopeless pump red blood as you put your ear to their lips. Orphans get parents, the homeless get homes. The reign of terror is over, the rule of the gang lords is ended.

Gill's Notes on the Bible

:-

Barnes' Notes on the Bible

There were two grounds, and two only, on which Hezekiah could rest his refusal to surrender,

(1) ability to resist by his own natural military strength and that of his allies; and

(2) expectation based upon the language of Isaiah Isaiah 30:31; Isaiah 31:4-9, of supernatural assistance from Yahweh.

The Rab-shakeh argues that both grounds of confidence are equally fallacious.


 
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