2 Samuel 14:14

THE MESSAGE

Parallel Translations

Christian Standard Bible®
We will certainly die and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; he would devise plans so that the one banished from him does not remain banished.

Hebrew Names Version
For we must needs die, and are as water split on the ground, which can't be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.

King James Version
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.

Lexham English Bible
For we must certainly die, and we are as the waters spilled to the ground which cannot be gathered. God will not take a life but devises plans for a banished person not to be cast out from him.

English Standard Version
We must all die; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast.

New Century Version
We will all die someday. We're like water spilled on the ground; no one can gather it back. But God doesn't take away life. Instead, he plans ways that those who have been sent away will not have to stay away from him!

New English Translation
Certainly we must die, and are like water spilled on the ground that cannot be gathered up again. But God does not take away life; instead he devises ways for the banished to be restored.

Amplified Bible
"For we will certainly die and are like water that is spilled on the ground and cannot be gathered up again. Yet God does not [simply] take away life, but devises plans so that the one who is banished is not driven away from Him.

New American Standard Bible
"For we will surely die and are like water spilled on the ground, which cannot be gathered up. Yet God does not take away life, but makes plans so that the banished one will not be cast out from Him.

Geneva Bible (1587)
For we must needes dye, and we are as water spilt on the ground, which cannot be gathered vp againe: neither doeth God spare any person, yet doeth he appoynt meanes, not to cast out from him, him that is expelled.

Legacy Standard Bible
For we will surely die and are like water spilled on the ground which cannot be gathered up again. Yet God does not take away life, but thinks up ways so that the banished one will not be cast out from him.

Contemporary English Version
We each must die and disappear like water poured out on the ground. But God doesn't take our lives. Instead, he figures out ways of bringing us back when we run away.

Complete Jewish Bible
For we will all die someday; we'll be like water spilled on the ground that can't be gathered up again; and God makes no exception for anyone. The king should think of some way to keep the son he banished from being forever an outcast.

Darby Translation
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; and God has not taken away his life, but devises means that the banished one be not expelled from him.

Easy-to-Read Version
We will all die some day. We will be like water that is spilled on the ground. No one can gather this water back from the ground. You know God forgives people. God made plans for people who are forced to run away for safety—God does not force them to run away from him!

George Lamsa Translation
For we will all surely die, and we are as water that is poured upon the ground, which cannot be gathered up again; neither does God destroy a soul, but devises means that no man should go astray from him.

Good News Translation
We will all die; we are like water spilled on the ground, which can't be gathered again. Even God does not bring the dead back to life, but the king can at least find a way to bring a man back from exile.

Literal Translation
For dying we die and are as water which is spilled on the ground, which cannot be gathered up. And God does not take a life, but has devised plans so that the outcast is not cast out from Him.

Miles Coverdale Bible (1535)
For we all dye the death, and as the water that sinketh in to the earth, which is not taken vp. And God will not take awaye the lyfe, but vnbethynketh himselfe, yt euen the very outlawe be not cleane thrust out from him.

American Standard Version
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.

Bible in Basic English
For death comes to us all, and we are like water drained out on the earth, which it is not possible to take up again; and God will not take away the life of the man whose purpose is that he who has been sent away may not be completely cut off from him.

Bishop's Bible (1568)
For we must nedes dye, and are as wather spilt on the ground, which cannot be gathered vp againe: Neither doth God spare any person, yet doth he appoynt meanes that his banished be not vtterly expelled from him.

JPS Old Testament (1917)
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person; but let him devise means, that he that is banished be not an outcast from him.

King James Version (1611)
For we must needs die, and are as water spilt on the ground, which cannot bee gathered vp againe: neither doeth God respect any person, yet doeth he deuise meanes, that his banished bee not expelled from him.

Brenton's Septuagint (LXX)
For we shall surely die, and be as water poured upon the earth, which shall not be gathered up, and God shall take the life, even as he devises to thrust forth from him his outcast.

English Revised Version
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.

Berean Standard Bible
For surely we will die and be like water poured out on the ground, which cannot be recovered. Yet God does not take away a life; but He devises ways so that the banished one may not remain estranged from Him.

Wycliffe Bible (1395)
Alle we dyen, and as watris that schulen not turne ayen, we sliden in to erthe; and God nyl that a soule perische, but he withdrawith, and thenkith lest he perische outirly, which is cast awey.

Young's Literal Translation
for we do surely die, and [are] as water which is running down to the earth, which is not gathered, and God doth not accept a person, and hath devised devices in that the outcast is not outcast by Him.

Update Bible Version
For we must surely die, and are as water split on the ground, which can't be gathered up again; neither does God take away life, but he devises means, that he that is banished not be an outcast from him.

Webster's Bible Translation
For we must needs die, and [are] as water spilt on the ground, which cannot be gathered up again; neither doth God respect [any] person: yet doth he devise means, that his banished be not expelled from him.

World English Bible
For we must needs die, and are as water split on the ground, which can't be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.

New King James Version
For we will surely die and become like water spilled on the ground, which cannot be gathered up again. Yet God does not take away a life; but He devises means, so that His banished ones are not expelled from Him.

New Living Translation
All of us must die eventually. Our lives are like water spilled out on the ground, which cannot be gathered up again. But God does not just sweep life away; instead, he devises ways to bring us back when we have been separated from him.

New Life Bible
It is sure that we will die. We are like water poured on the ground, which cannot be picked up again. But God does not take away life. He plans ways so that the one who is driven away may not be kept away from Him.

New Revised Standard
We must all die; we are like water spilled on the ground, which cannot be gathered up. But God will not take away a life; he will devise plans so as not to keep an outcast banished forever from his presence.

J.B. Rotherham Emphasized Bible
For, when we, die, we become as water poured on the ground, which cannot be gathered up again, - therefore doth God not take away the life, but deviseth plans so as not to thrust out from him, a fugitive.

Douay-Rheims Bible
We all die, and like waters that return no more, we fall down into the earth: neither will God have a soul to perish, but recalleth, meaning that he that is cast off should not altogether perish.

Revised Standard Version
We must all die, we are like water spilt on the ground, which cannot be gathered up again; but God will not take away the life of him who devises means not to keep his banished one an outcast.

New American Standard Bible (1995)
"For we will surely die and are like water spilled on the ground which cannot be gathered up again. Yet God does not take away life, but plans ways so that the banished one will not be cast out from him.

Contextual Overview

¹Joab son of Zeruiah knew that the king, deep down, still cared for Absalom. So he sent to Tekoa for a wise woman who lived there and instructed her, "Pretend you are in mourning. Dress in black and don't comb your hair, so you'll look like you've been grieving over a dead loved one for a long time. Then go to the king and tell him this..." Joab then told her exactly what to say. ⁴ The woman of Tekoa went to the king, bowed deeply before him in homage, and said, "O King, help!" ⁵He said, "How can I help?" "I'm a widow," she said. "My husband is dead. I had two sons. The two of them got into a fight out in the field and there was no one around to step between them. The one struck the other and killed him. Then the whole family ganged up against me and demanded, ‘Hand over this murderer so we can kill him for the life of the brother he murdered!' They want to wipe out the heir and snuff out the one spark of life left to me. And then there would be nothing left of my husband—not so much as a name—on the face of the earth. "So now I've dared come to the king, my master, about all this. They're making my life miserable, and I'm afraid. I said to myself, ‘I'll go to the king. Maybe he'll do something! When the king hears what's going on, he'll step in and rescue me from the abuse of the man who would get rid of me and my son and God's inheritance—the works!' As your handmaid, I decided ahead of time, ‘The word of my master, the king, will be the last word in this, for my master is like an angel of God in discerning good and evil.' God be with you!" ⁸ The king said, "Go home, and I'll take care of this for you." ⁹ "I'll take all responsibility for what happens," the woman of Tekoa said. "I don't want to compromise the king and his reputation." ¹⁰ "Bring the man who has been harassing you," the king continued. "I'll see to it that he doesn't bother you anymore." ¹¹ "Let the king invoke the name of God ," said the woman, "so this self-styled vigilante won't ruin everything, to say nothing of killing my son." "As surely as God lives," he said, "not so much as a hair of your son's head will be lost." ¹² Then she asked, "May I say one more thing to my master, the king?" He said, "Go ahead." ¹³"Why, then," the woman said, "have you done this very thing against God's people? In his verdict, the king convicts himself by not bringing home his exiled son. We all die sometime. Water spilled on the ground can't be gathered up again. But God does not take away life. He works out ways to get the exile back." The king then said, "I'm going to ask you something. Answer me truthfully." "Certainly," she said. "Let my master, the king, speak." The king said, "Is the hand of Joab mixed up in this?" "On your life, my master king, a body can't veer an inch right or left and get by with it in the royal presence! Yes, it was your servant Joab who put me up to this, and put these very words in my mouth. It was because he wanted to turn things around that your servant Joab did this. But my master is as wise as God's angels in knowing how to handle things on this earth." The king spoke to Joab. "All right, I'll do it. Go and bring the young man Absalom back." Joab bowed deeply in reverence and blessed the king. "I'm reassured to know that I'm still in your good graces and have your confidence, since the king is taking the counsel of his servant." Joab got up, went to Geshur, and brought Absalom to Jerusalem. The king said, "He may return to his house, but he is not to see me face-to-face." So Absalom returned home, but was not permitted to see the king. This Absalom! There wasn't a man in all Israel talked about so much for his handsome good looks—and not a blemish on him from head to toe! When he cut his hair—he always cut it short in the spring because it had grown so heavy—the weight of the hair from his head was over two pounds! Three sons were born to Absalom, and one daughter. Her name was Tamar—and she was a beauty. Absalom lived in Jerusalem for two years, and not once did he see the king face-to-face. He sent for Joab to get him in to see the king, but Joab still wouldn't budge. He tried a second time and Joab still wouldn't. So he told his servants, "Listen. Joab's field adjoins mine, and he has a crop of barley in it. Go set fire to it." So Absalom's servants set fire to the field. That got him moving—Joab came to Absalom at home and said, "Why did your servants set my field on fire?" Absalom answered him, "Listen, I sent for you saying, ‘Come, and soon. I want to send you to the king to ask, "What's the point of my coming back from Geshur? I'd be better off still there!" Let me see the king face-to-face. If he finds me guilty, then he can put me to death.'" Joab went to the king and told him what was going on. Absalom was then summoned—he came and bowed deeply in reverence before him. And the king kissed Absalom. ¹⁵"So now I've dared come to the king, my master, about all this. They're making my life miserable, and I'm afraid. I said to myself, ‘I'll go to the king. Maybe he'll do something! When the king hears what's going on, he'll step in and rescue me from the abuse of the man who would get rid of me and my son and God's inheritance—the works!' As your handmaid, I decided ahead of time, ‘The word of my master, the king, will be the last word in this, for my master is like an angel of God in discerning good and evil.' God be with you!" The king said, "Go home, and I'll take care of this for you." "I'll take all responsibility for what happens," the woman of Tekoa said. "I don't want to compromise the king and his reputation." "Bring the man who has been harassing you," the king continued. "I'll see to it that he doesn't bother you anymore." "Let the king invoke the name of God ," said the woman, "so this self-styled vigilante won't ruin everything, to say nothing of killing my son." "As surely as God lives," he said, "not so much as a hair of your son's head will be lost." Then she asked, "May I say one more thing to my master, the king?" He said, "Go ahead." "Why, then," the woman said, "have you done this very thing against God's people? In his verdict, the king convicts himself by not bringing home his exiled son. We all die sometime. Water spilled on the ground can't be gathered up again. But God does not take away life. He works out ways to get the exile back."

Bible Verse Review
  from Treasury of Scripure Knowledge

we must: 2 Samuel 11:25, Job 30:23, Job 34:15, Psalms 90:3, Psalms 90:10, Ecclesiastes 3:19, Ecclesiastes 3:20, Ecclesiastes 9:5, Hebrews 9:27

as water: Job 14:7-12, Job 14:14, Psalms 22:14, Psalms 79:3

neither: etc. or, because God hath not taken away his life, he hath also devised means, etc. God. Deuteronomy 10:17, Job 34:19, Matthew 22:16, Acts 10:34, Romans 2:11, 1 Peter 1:17

he devise: Exodus 21:13, Leviticus 26:40, Numbers 35:15, Numbers 35:25, Numbers 35:28, Isaiah 50:1, Isaiah 50:2

Reciprocal: Genesis 5:5 - and he died Genesis 47:29 - must die Deuteronomy 1:17 - shall not 1 Samuel 7:6 - drew water 2 Samuel 12:1 - unto David 2 Kings 7:4 - we shall but die Job 7:9 - he Job 10:21 - I go whence Psalms 144:4 - his days Ecclesiastes 8:8 - is no Ezekiel 33:11 - I have Mark 13:7 - must Colossians 3:25 - and

Cross-References

Genesis 12:16
Because of her, Abram got along very well: he accumulated sheep and cattle, male and female donkeys, men and women servants, and camels. But God hit Pharaoh hard because of Abram's wife Sarai; everybody in the palace got seriously sick.

Genesis 13:8
Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left."

Genesis 14:1
Then this: Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam, and Tidal king of Goiim went off to war to fight Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela, that is, Zoar.

Genesis 14:3
This second group of kings, the attacked, came together at the Valley of Siddim, that is, the Salt Sea. They had been under the thumb of Kedorlaomer for twelve years. In the thirteenth year, they revolted.

Genesis 14:5
In the fourteenth year, Kedorlaomer and the kings allied with him set out and defeated the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, and the Horites in their hill country of Seir as far as El Paran on the far edge of the desert. On their way back they stopped at En Mishpat, that is, Kadesh, and conquered the whole region of the Amalekites as well as that of the Amorites who lived in Hazazon Tamar.

Deuteronomy 34:1
Moses climbed from the Plains of Moab to Mount Nebo, the peak of Pisgah facing Jericho. God showed him all the land from Gilead to Dan, all Naphtali, Ephraim, and Manasseh; all Judah reaching to the Mediterranean Sea; the Negev and the plains which encircle Jericho, City of Palms, as far south as Zoar.

Judges 20:1
Then all the People of Israel came out. The congregation met in the presence of God at Mizpah. They were all there, from Dan to Beersheba, as one person! The leaders of all the people, representing all the tribes of Israel, took their places in the gathering of God's people. There were four hundred divisions of sword-wielding infantry.

Proverbs 17:17
Friends love through all kinds of weather, and families stick together in all kinds of trouble.

1 John 2:18
Children, time is just about up. You heard that Antichrist is coming. Well, they're all over the place, antichrists everywhere you look. That's how we know that we're close to the end.

Gill's Notes on the Bible

For we must needs die,.... As all must, herself, the king, and his sons, and indeed all men; this is the common case and lot of men; particularly she insinuates that David must die, and that there must be a successor named, and perhaps a dispute would arise about one; which might be fatal, if Absalom was not recalled in his lifetime; and that Amnon must have died in a little time if he had not been killed by his brother; and Absalom, he must die also quickly, and therefore what signifies taking away his life? he may as well live a little longer; this, however plausible, was but bad reasoning in the case of a malefactor:

and [are] as water spilt on the ground, which cannot be gathered up again; which sinks into the earth, and cannot be got out of it again; so men, when they die, are buried in the earth, and cannot be gathered or restored to life again, until the resurrection of the dead; and since Amnon is dead, and he cannot be brought to life again, it is best to be easy, and not seek to take away the life of another; which is to bring him into the same irrecoverable state and condition:

neither doth God respect [any] person; the words in the original are, "God doth not take away the soul or life" p; of every offender, but spares them notwithstanding the crimes they have committed; and therefore it became the king to be sparing and merciful to offenders, and particularly to his own son; and perhaps she any tacitly have respect to David himself who had been guilty both of murder and adultery, either of which deserved death; and yet God had not taken away his life, but in his great mercy had spared him; and therefore, since he had received mercy, he should show it: or "God hath not taken away [his] soul or life"; the life of Absalom; he had not cut him off himself by his immediate hand, nor suffered the king's sons to take away his life, nor any other to seize upon him, and bring him to justice, whom David might have employed; but had by his providence protected and preserved him; so that it seemed to be his will and pleasure that he should not be put to death:

yet doth he devise means that his banished be not expelled from him; from his word, worship, and ordinances, as Absalom was; and by protecting him by his providence, it looked as if it was his will, and he would find out ways and means for bringing him back to his country, his father's court, and the sanctuary of the Lord; even as, by the law concerning the cities of refuge for the manslayer, provision was made that at the death of the high priest the exiled person might return to his country.

p ולא ישא אלהים נפש "et non tollet Deus animam", Montanus; so the Tigurine version.

Barnes' Notes on the Bible

His banished - The use of the word as applied to one of the people of God driven into a pagan land, is well illustrated by Deuteronomy 30:4-5; Jeremiah 40:12; Micah 4:6; Zephaniah 3:19.

Neither doth God respect any person - Some prefer the margin: “And God does not take away life, in the case of every sin that deserves death, e. g. David’s own case 2 Samuel 12:13, but devises devices that the wanderer may not be forever expelled from him, i. e., for the return of penitent sinners.”

Clarke's Notes on the Bible

Verse 2 Samuel 14:14. For we must needs die — Whatever is done must be done quickly; all must die; God has not exempted any person from this common lot. Though Amnon be dead, yet the death of Absalom cannot bring him to life, nor repair this loss. Besides, for his crime, he justly deserved to die; and thou, in this case didst not administer justice. Horrible as this fratricide is, it is a pardonable case: the crime of Amnon was the most flagitious; and the offense to Absalom, the ruin of his beloved sister, indescribably great. Seeing, then, that the thing is so, and that Amnon can be no more recalled to life than water spilt upon the ground can be gathered up again; and that God, whose vicegerent thou art, and whose example of clemency as well as justice thou art called to imitate, devises means that those who were banished from him by sin and transgression, may not be finally expelled from his mercy and his kingdom; restore thy son to favour, and pardon his crime, as thou hast promised to restore my son, and the Lord thy God will be with thee. This is the sum and sense of the woman's argument.

The argument contained in this 2 Samuel 14:14 verse is very elegant, and powerfully persuasive; but one clause of it has been variously understood, Neither doth God respect any person; the Hebrew is, ולא ישא אלהים נפש velo yissa Elohim nephesh, "And God doth not take away the soul." The Septuagint has it, Και ληψεται ὁ Θεος την ψυχην; And God will receive the soul. This intimates that, after human life is ended, the soul has a state of separate existence with God. This was certainly the opinion of these translators, and was the opinion of the ancient Jews, at least three hundred years before the incarnation; about which time this translation was made. The Vulgate has, Nec volt Deus perire animam, "Nor does God will the destruction of the soul." God is not the author of death; neither hath he pleasure in the destruction of the living; imitate him; pardon and recall thy son.