the Week of Proper 5 / Ordinary 10
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THE MESSAGE
2 Samuel 6:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
When they came to Nacon’s threshing floor, Uzzah reached out to the ark of God and took hold of it because the oxen had stumbled.
When they came to the threshing floor of Nakhon, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the oxen stumbled.
And when they came to Nachon's threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it.
When they came to the threshing floor of Nakon, Uzza reached out to the ark of God and took hold of it, because the oxen had stumbled.
And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled.
When David's men came to the threshing floor of Nacon, the oxen stumbled. So Uzzah reached out to steady the Ark of God.
When they arrived at the threshing floor of Nacon, Uzzah reached out and grabbed hold of the ark of God, because the oxen stumbled.
When they came to Nacon's threshing floor, Uzzah reached out [with his hand] to the ark of God and took hold of it, because the oxen [stumbled and] nearly overturned it.
But when they came to the threshing floor of Nacon, Uzzah reached out toward the ark of God and took hold of it, because the oxen nearly overturned it.
And when they came to Nachons threshing floore, Vzzah put his hande to the Arke of God, and helde it: for the oxen did shake it.
Then they came to the threshing floor of Nacon. And Uzzah reached out toward the ark of God and took hold of it, because the oxen nearly upset it.
But when they came to Nacon's threshing-floor, the oxen stumbled, so Uzzah reached out and took hold of the sacred chest.
When they arrived at Nakhon's threshing-floor, the oxen stumbled; and ‘Uzah put out his hand to steady the ark of God.
And when they came to Nachon's threshing-floor, Uzzah reached after the ark of God, and took hold of it; for the oxen had stumbled.
When David's men came to the threshing floor of Nacon, the oxen stumbled, and God's Holy Box began to fall off the wagon. Uzzah caught the Holy Box.
And when they came to the threshing floors, Uzzah put forth his hand to the ark of the LORD, and took hold of it; for the oxen broke loose from the harness.
As they came to the threshing place of Nacon, the oxen stumbled, and Uzzah reached out and took hold of the Covenant Box.
And when they came to the threshing floor of Nachon, and Uzzah reached out to the ark of God, and took hold of it, for the oxen nearly upset it .
And whan they came to the barnefloore of Nahon, Vsa stretched out his hande, and helde the Arke of God, for the oxen wete out asyde.
And when they came to the threshing-floor of Nacon, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen stumbled.
And when they came to Nacon's grain-floor, Uzzah put his hand on the ark of God to keep it safe in its place, for the oxen were out of control.
And when they came to Nachons thresshing floore, Uzza put his hand to the arke of God, & helde it, for the oxen did shake it.
And when they came to the threshing-floor of Nacon, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen stumbled.
And when they came to Nachons threshing floore, Uzzah put forth his hand to the Arke of God, and tooke hold of it, for the oxen shooke it.
And they come as far as the threshing floor of Nachor: and Oza reached forth his hand to the ark of God to keep it steady, and took hold of it; for the ox shook it out of its place.
And when they came to the threshing–floor of Nacon, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the oxen stumbled.
When they came to the threshing floor of Nachon, Uzzah reached out and took hold of the ark of God, because the oxen had stumbled.
Forsothe after that thei camen to the corn floor of Nachor, Oza helde forth the hond to the arke of God, and helde it, for the oxun kikiden, and bowiden it.
And they come unto the threshing-floor of Nachon, and Uzzah putteth forth [his hand] unto the ark of God, and layeth hold on it, for they released the oxen;
And when they came to the threshing-floor of Nacon, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the oxen stumbled.
And when they came to Nachon's threshing-floor, Uzzah put forth [his hand] to the ark of God, and took hold of it: for the oxen shook [it].
When they came to the threshing floor of Nacon, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the oxen stumbled.
And when they came to Nachon's threshing floor, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled.
But when they arrived at the threshing floor of Nacon, the oxen stumbled, and Uzzah reached out his hand and steadied the Ark of God.
But the cattle pulling the wagon almost made the special box of God fall when they came to the grain-floor of Nacon. So Uzzah put out his hand and took hold of the special box so it would not fall.
When they came to the threshing floor of Nacon, Uzzah reached out his hand to the ark of God and took hold of it, for the oxen shook it.
And, when they came as far as the threshing-floor of Nachon, Uzzah thrust forth his hand unto the ark of God, and took hold of it, for the oxen were restive.
And when they came to the floor of Nachon, Oza put forth his hand to the ark of God, and took hold of it: because the oxen kicked and made it lean aside.
And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled.
But when they came to the threshing floor of Nacon, Uzzah reached out toward the ark of God and took hold of it, for the oxen nearly upset it.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Nachon's: 1 Chronicles 13:9, he is called Chidon
put forth: Even the Kohathites, who were appointed to carry the ark, after it was covered by the priests, were forbidden to touch it on pain of death; but Uzzah, who certainly was no priest, probably with some degree of irreverence, having presumed to lay his hand upon the ark, which perhaps was not covered, thus incurred the penalty due to his rashness. Numbers 4:15, Numbers 4:19, Numbers 4:20
shook it: or, stumbled
Reciprocal: Exodus 19:22 - break Numbers 4:18 - General Numbers 7:9 - because Numbers 17:13 - any thing Numbers 18:4 - a stranger 1 Kings 8:1 - that they might bring
Cross-References
But Noah was different. God liked what he saw in Noah.
"I'm going to bring a flood on the Earth that will destroy everything alive under Heaven. Total destruction.
"But I'm going to establish a covenant with you: You'll board the ship, and your sons, your wife and your sons' wives will come on board with you. You are also to take two of each living creature, a male and a female, on board the ship, to preserve their lives with you: two of every species of bird, mammal, and reptile—two of everything so as to preserve their lives along with yours. Also get all the food you'll need and store it up for you and them."
And God did think twice. He decided not to do the evil he had threatened against his people.
Yes, God will judge his people, but oh how compassionately he'll do it. When he sees their weakened plight and there is no one left, slave or free, He'll say, "So where are their gods, the rock in which they sought refuge, The gods who feasted on the fat of their sacrifices and drank the wine of their drink-offerings? Let them show their stuff and help you, let them give you a hand!
"Oh, dear people, will you listen to me now? Israel, will you follow my map? I'll make short work of your enemies, give your foes the back of my hand. I'll send the God -haters cringing like dogs, never to be heard from again. You'll feast on my fresh-baked bread spread with butter and rock-pure honey."
class="poetry"> Come, let's shout praises to God , raise the roof for the Rock who saved us! Let's march into his presence singing praises, lifting the rafters with our hymns! And why? Because God is the best, High King over all the gods. In one hand he holds deep caves and caverns, in the other hand grasps the high mountains. He made Ocean—he owns it! His hands sculpted Earth! So come, let us worship: bow before him, on your knees before God , who made us! Oh yes, he's our God, and we're the people he pastures, the flock he feeds. Drop everything and listen, listen as he speaks: "Don't turn a deaf ear as in the Bitter Uprising, As on the day of the Wilderness Test, when your ancestors turned and put me to the test. For forty years they watched me at work among them, as over and over they tried my patience. And I was provoked—oh, was I provoked! ‘Can't they keep their minds on God for five minutes? Do they simply refuse to walk down my road?' Exasperated, I exploded, ‘They'll never get where they're headed, never be able to sit down and rest.'"
God gave his word and he won't take it back: you're the permanent priest, the Melchizedek priest. The Lord stands true at your side, crushing kings in his terrible wrath, Bringing judgment on the nations, handing out convictions wholesale, crushing opposition across the wide earth. The King-Maker put his King on the throne; the True King rules with head held high!
Tested in the Furnace of Affliction "And now listen to this, family of Jacob, you who are called by the name Israel: Who got you started in the loins of Judah, you who use God 's name to back up your promises and pray to the God of Israel? But do you mean it? Do you live like it? You claim to be citizens of the Holy City; you act as though you lean on the God of Israel, named God -of-the-Angel-Armies. For a long time now, I've let you in on the way I work: I told you what I was going to do beforehand, then I did it and it was done, and that's that. I know you're a bunch of hardheads, obstinate and flint-faced, So I got a running start and began telling you what was going on before it even happened. That is why you can't say, ‘My god-idol did this.' ‘My favorite god-carving commanded this.' You have all this evidence confirmed by your own eyes and ears. Shouldn't you be talking about it? And that was just the beginning. I have a lot more to tell you, things you never knew existed. This isn't a variation on the same old thing. This is new, brand-new, something you'd never guess or dream up. When you hear this you won't be able to say, ‘I knew that all along.' You've never been good listeners to me. You have a history of ignoring me, A sorry track record of fickle attachments— rebels from the womb. But out of the sheer goodness of my heart, because of who I am, I keep a tight rein on my anger and hold my temper. I don't wash my hands of you. Do you see what I've done? I've refined you, but not without fire. I've tested you like silver in the furnace of affliction. Out of myself, simply because of who I am, I do what I do. I have my reputation to keep up. I'm not playing second fiddle to either gods or people. "Listen, Jacob. Listen, Israel— I'm the One who named you! I'm the One. I got things started and, yes, I'll wrap them up. Earth is my work, handmade. And the skies—I made them, too, horizon to horizon. When I speak, they're on their feet, at attention. "Come everybody, gather around, listen: Who among the gods has delivered the news? I, God , love this man Cyrus, and I'm using him to do what I want with Babylon. I, yes I, have spoken. I've called him. I've brought him here. He'll be successful. Come close, listen carefully: I've never kept secrets from you. I've always been present with you." And now, the Master, God , sends me and his Spirit with this Message from God , your Redeemer, The Holy of Israel: "I am God , your God, who teaches you how to live right and well. I show you what to do, where to go. If you had listened all along to what I told you, your life would have flowed full like a river, blessings rolling in like waves from the sea. Children and grandchildren are like sand, your progeny like grains of sand. There would be no end of them, no danger of losing touch with me." Get out of Babylon! Run from the Babylonians! Shout the news. Broadcast it. Let the world know, the whole world. Tell them, " God redeemed his dear servant Jacob!" They weren't thirsty when he led them through the deserts. He made water pour out of the rock; he split the rock and the water gushed. "There is no peace," says God , "for the wicked."
But they turned on him; they grieved his Holy Spirit. So he turned on them, became their enemy and fought them.
Gill's Notes on the Bible
And when they came to Nachon's threshingfloor,.... Who is called Chidon, 1 Chronicles 13:9; he seems to have had two names; or it was a place that had two names, as say the Jews h; according to a tradition of theirs i, Chidon is the name of the place where it was said to Joshua, stretch out the spear or shield in thine hand towards Ai, Joshua 8:18; so indeed the word signifies, nor was it unusual to stretch out the shield as a signal on occasion. Thus Aeneas lifted up his shield in his left hand, as a token to his Trojans that he was come to relieve them k: where this threshingfloor was is not said; some say l it was the threshingfloor of Araunah the Jebusite; it could not be far from Jerusalem, since Baalejudah or Kirjathjearim was but about a mile from it, according to Bunting m, from whence they fetched the ark:
Uzzah put forth his hand to the ark of God, and took hold of it; to keep it from falling: the reason was,
for the oxen shook [it]; the same word is used in 1 Chronicles 13:9; and there it is rendered, "for the oxen stumbled"; and by their stumbling the cart was shaken, and the ark in it, and in danger of falling, as Uzzah thought: or "the oxen shook", for the word "it" is a supplement; they shook as if their members were plucking asunder and parting, as Kimchi expresses it, because of the holiness of the ark; as if they were sensible it was wrong for them to draw it, when it ought to have been carried on the shoulders of Levites; and by this way, as well as by the death of Uzzah the error committed was pointed out: but others render it, "for the oxen stuck in the clay" n, and could not go on; which Uzzah observing, and fearing that in their struggle to get out the cart should be overturned, or that the procession would be retarded too much, took hold of the ark to take it out, and carry it the remainder of the way, it not being far from Jerusalem.
h T. Bab Sotah, fol. 35. 2. i Hieron. Trad. Heb. in lib. Paralipom. fol. 83. G. k Virgil. Aeneid. 10. ver. 261, 262. Vid. Diodor. Sic. l. 20. p. 787. l Gloss. in T. Bab. Sotah, fol. 35. 3. m Travels, &c. p. 138. n ×× ×©××× ××קר "nam luto haeserunt boves", Noldius, p. 396. No. 1343. so Bochart. Hierozoic. par. 1. l. 2. c. 37. col. 374. ex Arabica Lingua.
Barnes' Notes on the Bible
Shook it - The use of the Heb. word here is unusual. Some take the word as in 2 Kings 9:33, and render the passage: âThe oxen were throwing, or had thrown it down,â very likely by turning aside to eat what grain there might be on the threshing-floor.
Clarke's Notes on the Bible
Verse 2 Samuel 6:6. Uzzah put forth his hand] In Numbers 4:15-20, the Levites are forbidden to touch the ark on pain of death, this penalty was inflicted upon Uzzah, and he was the first that suffered for a breach Of this law.