Acts 17:8

THE MESSAGE

The city fathers and the crowd of people were totally alarmed by what they heard. They made Jason and his friends post heavy bail and let them go while they investigated the charges.

Parallel Translations

Christian Standard Bible®
The crowd and city officials who heard these things were upset.

King James Version (1611)
And they troubled the people, and the rulers of the citie, when they heard these things.

King James Version
And they troubled the people and the rulers of the city, when they heard these things.

English Standard Version
And the people and the city authorities were disturbed when they heard these things.

New American Standard Bible
They stirred up the crowd and the city authorities who heard these things.

New Century Version
When the people and the leaders of the city heard these things, they became very upset.

Amplified Bible
They stirred up the crowd and the city authorities who heard these things.

New American Standard Bible (1995)
They stirred up the crowd and the city authorities who heard these things.

Legacy Standard Bible
And they disturbed the crowd and the city authorities who heard these things.

Berean Standard Bible
On hearing this, the crowd and city officials were greatly disturbed.

Contemporary English Version
The officials and the people were upset when they heard this.

Complete Jewish Bible
Their words threw the crowd and the authorities into a turmoil,

Darby Translation
And they troubled the crowd and the politarchs when they heard these things.

Easy-to-Read Version
When the city leaders and the other people heard this, they became very upset.

Geneva Bible (1587)
Then they troubled the people, and the heads of the citie, when they heard these things.

George Lamsa Translation
The authorities of the city and all the people were alarmed when they heard these things.

Good News Translation
With these words they threw the crowd and the city authorities in an uproar.

Lexham English Bible
And they threw the crowd into confusion, and the city officials who heard these things.

Literal Translation
And hearing these things, they troubled the crowd and the city judges.

American Standard Version
And they troubled the multitude and the rulers of the city, when they heard these things.

Bible in Basic English
And hearing these things the people and the rulers of the town were troubled.

Hebrew Names Version
The multitude and the rulers of the city were troubled when they heard these things.

International Standard Version
The crowd and the city officials were upset when they heard this,

Etheridge Translation
And the chiefs of the city and all the people were troubled when they heard these things;

Murdock Translation
And the chiefs of the city and all the people, were alarmed when they heard these things.

Bishop's Bible (1568)
And they troubled the people, and the officers of the citie, when they hearde these thynges.

English Revised Version
And they troubled the multitude and the rulers of the city, when they heard these things.

World English Bible
The multitude and the rulers of the city were troubled when they heard these things.

Wesley's New Testament (1755)
And they alarmed the multitude and the rulers of the city, when they heard these things.

Weymouth's New Testament
Great was the excitement among the crowd, and among the magistrates of the city, when they heard these charges.

Wycliffe Bible (1395)
And thei moueden the puple, and the princis of the citee, herynge these thingis.

Update Bible Version
And they troubled the multitude and the rulers of the city, when they heard these things.

Webster's Bible Translation
And they troubled the people, and the rulers of the city, when they heard these things.

New English Translation
They caused confusion among the crowd and the city officials who heard these things.

New King James Version
And they troubled the crowd and the rulers of the city when they heard these things.

New Living Translation
The people of the city, as well as the city council, were thrown into turmoil by these reports.

New Life Bible
When the people and city leaders heard this, they were troubled.

New Revised Standard
The people and the city officials were disturbed when they heard this,

J.B. Rotherham Emphasized Bible
And they troubled the multitude and the city-rulers, when they heard these things;

Douay-Rheims Bible
And they stirred up the people: and the rulers of the city, hearing these things,

Revised Standard Version
And the people and the city authorities were disturbed when they heard this.

Tyndale New Testament (1525)
And they troubled the people and the officers of the cite when they hearde these thinges.

Young's Literal Translation
And they troubled the multitude and the city rulers, hearing these things,

Miles Coverdale Bible (1535)
They troubled the people, and the rulers of the cite, that herde this.

Mace New Testament (1729)
the people, and the magistrates upon hearing this were alarm'd:

Simplified Cowboy Version
With these words, the city council and all those who had come to see this circus act were instantly thrown into mayhem.

Contextual Overview

¹They took the road south through Amphipolis and Apollonia to Thessalonica, where there was a community of Jews. Paul went to their meeting place, as he usually did when he came to a town, and for three Sabbaths running he preached to them from the Scriptures. He opened up the texts so they understood what they'd been reading all their lives: that the Messiah absolutely had to be put to death and raised from the dead—there were no other options—and that "this Jesus I'm introducing you to is that Messiah." ⁴Some of them were won over and joined ranks with Paul and Silas, among them a great many God-fearing Greeks and a considerable number of women from the aristocracy. But the hard-line Jews became furious over the conversions. Mad with jealousy, they rounded up a bunch of brawlers off the streets and soon had an ugly mob terrorizing the city as they hunted down Paul and Silas. They broke into Jason's house, thinking that Paul and Silas were there. When they couldn't find them, they collared Jason and his friends instead and dragged them before the city fathers, yelling hysterically, "These people are out to destroy the world, and now they've shown up on our doorstep, attacking everything we hold dear! And Jason is hiding them, these traitors and turncoats who say Jesus is king and Caesar is nothing!" The city fathers and the crowd of people were totally alarmed by what they heard. They made Jason and his friends post heavy bail and let them go while they investigated the charges. That night, under cover of darkness, their friends got Paul and Silas out of town as fast as they could. They sent them to Berea, where they again met with the Jewish community. They were treated a lot better there than in Thessalonica. The Jews received Paul's message with enthusiasm and met with him daily, examining the Scriptures to see if they supported what he said. A lot of them became believers, including many Greeks who were prominent in the community, women and men of influence. But it wasn't long before reports got back to the Thessalonian hard-line Jews that Paul was at it again, preaching the Word of God, this time in Berea. They lost no time responding, and created a mob scene there, too. With the help of his friends, Paul gave them the slip—caught a boat and put out to sea. Silas and Timothy stayed behind. The men who helped Paul escape got him as far as Athens and left him there. Paul sent word back with them to Silas and Timothy: "Come as quickly as you can!" The longer Paul waited in Athens for Silas and Timothy, the angrier he got—all those idols! The city was a junkyard of idols. He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along. He got to know some of the Epicurean and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: "What an airhead!" But others, listening to him go on about Jesus and the resurrection, were intrigued: "That's a new slant on the gods. Tell us more." These people got together and asked him to make a public presentation over at the Areopagus, where things were a little quieter. They said, "This is a new one on us. We've never heard anything quite like it. Where did you come up with this anyway? Explain it so we can understand." Downtown Athens was a great place for gossip. There were always people hanging around, natives and tourists alike, waiting for the latest tidbit on most anything. So Paul took his stand in the open space at the Areopagus and laid it out for them. "It is plain to see that you Athenians take your religion seriously. When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, to the god nobody knows . I'm here to introduce you to this God so you can worship intelligently, know who you're dealing with. "The God who made the world and everything in it, this Master of sky and land, doesn't live in custom-made shrines or need the human race to run errands for him, as if he couldn't take care of himself. He makes the creatures; the creatures don't make him. Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find him. He doesn't play hide-and-seek with us. He's not remote; he's near. We live and move in him, can't get away from him! One of your poets said it well: ‘We're the God-created.' Well, if we are the God-created, it doesn't make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it? "God overlooks it as long as you don't know any better—but that time is past. The unknown is now known, and he's calling for a radical life-change. He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead." At the phrase "raising him from the dead," the listeners split: Some laughed at him and walked off making jokes; others said, "Let's do this again. We want to hear more." But that was it for the day, and Paul left. There were still others, it turned out, who were convinced then and there, and stuck with Paul—among them Dionysius the Areopagite and a woman named Damaris. ⁶Thessalonica They took the road south through Amphipolis and Apollonia to Thessalonica, where there was a community of Jews. Paul went to their meeting place, as he usually did when he came to a town, and for three Sabbaths running he preached to them from the Scriptures. He opened up the texts so they understood what they'd been reading all their lives: that the Messiah absolutely had to be put to death and raised from the dead—there were no other options—and that "this Jesus I'm introducing you to is that Messiah." Some of them were won over and joined ranks with Paul and Silas, among them a great many God-fearing Greeks and a considerable number of women from the aristocracy. But the hard-line Jews became furious over the conversions. Mad with jealousy, they rounded up a bunch of brawlers off the streets and soon had an ugly mob terrorizing the city as they hunted down Paul and Silas. They broke into Jason's house, thinking that Paul and Silas were there. When they couldn't find them, they collared Jason and his friends instead and dragged them before the city fathers, yelling hysterically, "These people are out to destroy the world, and now they've shown up on our doorstep, attacking everything we hold dear! And Jason is hiding them, these traitors and turncoats who say Jesus is king and Caesar is nothing!" The city fathers and the crowd of people were totally alarmed by what they heard. They made Jason and his friends post heavy bail and let them go while they investigated the charges. That night, under cover of darkness, their friends got Paul and Silas out of town as fast as they could. They sent them to Berea, where they again met with the Jewish community. They were treated a lot better there than in Thessalonica. The Jews received Paul's message with enthusiasm and met with him daily, examining the Scriptures to see if they supported what he said. A lot of them became believers, including many Greeks who were prominent in the community, women and men of influence. But it wasn't long before reports got back to the Thessalonian hard-line Jews that Paul was at it again, preaching the Word of God, this time in Berea. They lost no time responding, and created a mob scene there, too. With the help of his friends, Paul gave them the slip—caught a boat and put out to sea. Silas and Timothy stayed behind. The men who helped Paul escape got him as far as Athens and left him there. Paul sent word back with them to Silas and Timothy: "Come as quickly as you can!" The longer Paul waited in Athens for Silas and Timothy, the angrier he got—all those idols! The city was a junkyard of idols. He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along. He got to know some of the Epicurean and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: "What an airhead!" But others, listening to him go on about Jesus and the resurrection, were intrigued: "That's a new slant on the gods. Tell us more." These people got together and asked him to make a public presentation over at the Areopagus, where things were a little quieter. They said, "This is a new one on us. We've never heard anything quite like it. Where did you come up with this anyway? Explain it so we can understand." Downtown Athens was a great place for gossip. There were always people hanging around, natives and tourists alike, waiting for the latest tidbit on most anything. So Paul took his stand in the open space at the Areopagus and laid it out for them. "It is plain to see that you Athenians take your religion seriously. When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, to the god nobody knows . I'm here to introduce you to this God so you can worship intelligently, know who you're dealing with. "The God who made the world and everything in it, this Master of sky and land, doesn't live in custom-made shrines or need the human race to run errands for him, as if he couldn't take care of himself. He makes the creatures; the creatures don't make him. Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find him. He doesn't play hide-and-seek with us. He's not remote; he's near. We live and move in him, can't get away from him! One of your poets said it well: ‘We're the God-created.' Well, if we are the God-created, it doesn't make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it? "God overlooks it as long as you don't know any better—but that time is past. The unknown is now known, and he's calling for a radical life-change. He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead." At the phrase "raising him from the dead," the listeners split: Some laughed at him and walked off making jokes; others said, "Let's do this again. We want to hear more." But that was it for the day, and Paul left. There were still others, it turned out, who were convinced then and there, and stuck with Paul—among them Dionysius the Areopagite and a woman named Damaris. ⁷Thessalonica They took the road south through Amphipolis and Apollonia to Thessalonica, where there was a community of Jews. Paul went to their meeting place, as he usually did when he came to a town, and for three Sabbaths running he preached to them from the Scriptures. He opened up the texts so they understood what they'd been reading all their lives: that the Messiah absolutely had to be put to death and raised from the dead—there were no other options—and that "this Jesus I'm introducing you to is that Messiah." Some of them were won over and joined ranks with Paul and Silas, among them a great many God-fearing Greeks and a considerable number of women from the aristocracy. But the hard-line Jews became furious over the conversions. Mad with jealousy, they rounded up a bunch of brawlers off the streets and soon had an ugly mob terrorizing the city as they hunted down Paul and Silas. They broke into Jason's house, thinking that Paul and Silas were there. When they couldn't find them, they collared Jason and his friends instead and dragged them before the city fathers, yelling hysterically, "These people are out to destroy the world, and now they've shown up on our doorstep, attacking everything we hold dear! And Jason is hiding them, these traitors and turncoats who say Jesus is king and Caesar is nothing!" ⁸The city fathers and the crowd of people were totally alarmed by what they heard. They made Jason and his friends post heavy bail and let them go while they investigated the charges.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 2:3, John 11:48

Reciprocal: Acts 19:29 - the whole

Cross-References

Genesis 17:17
Abraham fell flat on his face. And then he laughed, thinking, "Can a hundred-year-old man father a son? And can Sarah, at ninety years, have a baby?"

Exodus 6:7
God said to Moses, "Now you'll see what I'll do to Pharaoh: With a strong hand he'll send them out free; with a strong hand he'll drive them out of his land." God continued speaking to Moses, reassuring him, "I am God . I appeared to Abraham, Isaac, and Jacob as The Strong God, but by my name God (I-Am-Present) I was not known to them. I also established my covenant with them to give them the land of Canaan, the country in which they lived as sojourners. But now I've heard the groanings of the Israelites whom the Egyptians continue to enslave and I've remembered my covenant. Therefore tell the Israelites: "I am God . I will bring you out from under the cruel hard labor of Egypt. I will rescue you from slavery. I will redeem you, intervening with great acts of judgment. I'll take you as my own people and I'll be God to you. You'll know that I am God , your God who brings you out from under the cruel hard labor of Egypt. I'll bring you into the land that I promised to give Abraham, Isaac, and Jacob and give it to you as your own country. I AM God ." But when Moses delivered this message to the Israelites, they didn't even hear him—they were that beaten down in spirit by the harsh slave conditions. Then God said to Moses, "Go and speak to Pharaoh king of Egypt so that he will release the Israelites from his land." Moses answered God , "Look—the Israelites won't even listen to me. How do you expect Pharaoh to? And besides, I stutter." But God again laid out the facts to Moses and Aaron regarding the Israelites and Pharaoh king of Egypt, and he again commanded them to lead the Israelites out of the land of Egypt. These are the heads of the tribes: The sons of Reuben, Israel's firstborn: Hanoch, Pallu, Hezron, and Carmi—these are the families of Reuben. The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Saul, the son of a Canaanite woman—these are the families of Simeon. These are the names of the sons of Levi in the order of their birth: Gershon, Kohath, and Merari. Levi lived 137 years. The sons of Gershon by family: Libni and Shimei. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133. The sons of Merari: Mahli and Mushi. These are the sons of Levi in the order of their birth. Amram married his aunt Jochebed and she had Aaron and Moses. Amram lived to be 137. The sons of Izhar: Korah, Nepheg, and Zicri. The sons of Uzziel: Mishael, Elzaphan, and Sithri. Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she had Nadab and Abihu, Eleazar and Ithamar. The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites. Aaron's son Eleazar married one of the daughters of Putiel and she had Phinehas. These are the heads of the Levite families, family by family. This is the Aaron and Moses whom God ordered: "Bring the Israelites out of the land of Egypt clan by clan." These are the men, Moses and Aaron, who told Pharaoh king of Egypt to release the Israelites from Egypt. And that's how things stood when God next spoke to Moses in Egypt. God addressed Moses, saying, "I am God . Tell Pharaoh king of Egypt everything I say to you." And Moses answered, "Look at me. I stutter. Why would Pharaoh listen to me?"

Leviticus 16:34
"This is a perpetual ordinance for you: Once a year atonement is to be made for all the sins of the People of Israel." And Aaron did it, just as God commanded Moses.

Deuteronomy 26:18
And today God has reaffirmed that you are dearly held treasure just as he promised, a people entrusted with keeping his commandments, a people set high above all other nations that he's made, high in praise, fame, and honor: you're a people holy to God , your God. That's what he has promised.

Deuteronomy 32:8
When the High God gave the nations their stake, gave them their place on Earth, He put each of the peoples within boundaries under the care of divine guardians. But God himself took charge of his people, took Jacob on as his personal concern.

Gill's Notes on the Bible

And they troubled the people, and the rulers of the city,.... Fearing some revolution would be made, and some new king, or rather tyrant, would start up, and usurp a power over them; or that they should come under some suspicion or charge with the Roman government, and should be called to an account, for admitting such men and tenets among them; with such fears were they possessed,

when they heard these things; alleged against the apostle and his company.

Barnes' Notes on the Bible

And they troubled the people - They excited the people to commotion and alarm. The rulers feared the tumult that was excited, and the people feared the Romans, when they heard the charge that there were rebels against the government in their city. It does not appear that there was a disposition in the rulers or the people to persecute the apostles; but they were excited and alarmed by the representations of the Jews, and by the mob that they had collected.

Clarke's Notes on the Bible

Verse Acts 17:8. And they troubled the people and the rulers — It is evident that there was no disposition in either the people or the rulers to persecute the apostles. But these wicked Jews, by means of the unprincipled, wicked lawyers, those lewd fellows of the baser sort, threw the subject into the form of law, making it a state question, in which form the rulers were obliged to notice it; but they showed their unwillingness to proceed in a matter which they saw proceeded from malice, by letting Jason and his companions go off on bail.