the Week of Proper 11 / Ordinary 16
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Read the Bible
THE MESSAGE
Acts 2:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
How is it that each of us can hear them in our own native language?
And how heare we euery man in our owne tongue, wherein we were borne?
And how hear we every man in our own tongue, wherein we were born?
And how is it that we hear, each of us in his own native language?
"And how is it that we each hear them in our own language to which we were born?
Then how is it possible that we each hear them in our own languages? We are from different places:
"Then how is it that each of us hears in our own language or native dialect?
"And how is it that we each hear them in our own language to which we were born?
And how is it that we each hear them in our own language in which we were born?
How is it then that each of us hears them in his own native language?
Then why do we hear them speaking our very own languages?
How is it that we hear them speaking in our native languages?
and how do *we* hear [them] each in our own dialect in which we have been born,
But we hear them in our own languages. How is this possible? We are from all these different places:
How then heare we euery man our owne language, wherein we were borne?
How is it that we hear every man in our own native language?
How is it, then, that all of us hear them speaking in our own native languages?
And how do we hear, each one of us, in our own native language?
And how do we hear each in our own dialect in which we were born,
And how hear we, every man in our own language wherein we were born?
And how is it that every one of us is hearing their words in the language which was ours from our birth?
How do we hear, everyone in our own native language?
So how is it that each one of us hears them speaking in his own native language?in our language in which we were born">[fn]
How hear we (then) each in his own tongue in which we were born?
And how do we hear, each his own language, in which we were born?
And howe heare we euery man his owne tongue, wherin we were borne?
And how hear we, every man in our own language, wherein we were born?
How do we hear, everyone in our own native language?
And how hear we every one, in our own native language?
How then does each of us hear his own native language spoken by them?
and hou herden we ech man his langage in which we ben borun?
And how do we hear every man in our own language wherein we were born?
And how do we hear every man in our own language, wherein we were born?
And how is it that each one of us hears them in our own native language?
And how is it that we hear, each in our own language in which we were born?
and yet we hear them speaking in our own native languages!
How is it that each one of us can hear his own language?
And how is it that we hear, each of us, in our own native language?
How then do, we, hear each one in our own language in which we were born?
And how have we heard, every man our own tongue wherein we were born?
And how is it that we hear, each of us in his own native language?
And how heare we every man his awne touge wherein we were boren?
and how do we hear, each in our proper dialect, in which we were born?
How heare we the euery one his awne tunge, wherin we were borne?
how comes it then that we hear every man talking in our own native tongue?
How can they speak our languages?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: 1 Samuel 10:11 - What is this Psalms 145:12 - make known 1 Corinthians 12:28 - diversities
Cross-References
Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.
Cain left the presence of God and lived in No-Man's-Land, east of Eden.
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
"‘Haran, Canneh, and Eden from the east in Assyria and Media traded with you, bringing elegant clothes, dyed textiles, and elaborate carpets to your bazaars.
The Money Has Gone to Your Head God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head! "‘Therefore, God , the Master, says: "‘Because you're acting like a god, pretending to be a god, I'm giving fair warning: I'm bringing strangers down on you, the most vicious of all nations. They'll pull their swords and make hash of your reputation for knowing it all. They'll puncture the balloon of your god-pretensions. They'll bring you down from your self-made pedestal and bury you in the deep blue sea. Will you protest to your assassins, "You can't do that! I'm a god"? To them you're a mere mortal. They're killing a man, not a god. You'll die like a stray dog, killed by strangers— Because I said so. Decree of God , the Master.'" God 's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God , the Master: "You had everything going for you. You were in Eden, God's garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection... and then imperfection—evil!—was detected in you. In much buying and selling you turned violent, you sinned! I threw you, disgraced, off the mountain of God. I threw you out—you, the anointed angel-cherub. No more strolling among the gems of fire for you! Your beauty went to your head. You corrupted wisdom by using it to get worldly fame. I threw you to the ground, sent you sprawling before an audience of kings and let them gloat over your demise. By sin after sin after sin, by your corrupt ways of doing business, you defiled your holy places of worship. So I set a fire around and within you. It burned you up. I reduced you to ashes. All anyone sees now when they look for you is ashes, a pitiful mound of ashes. All who once knew you now throw up their hands: ‘This can't have happened! This has happened!'" God 's Message came to me: "Son of man, confront Sidon. Preach against it. Say, ‘Message from God , the Master: "‘Look! I'm against you, Sidon. I intend to be known for who I truly am among you.' They'll know that I am God when I set things right and reveal my holy presence. I'll order an epidemic of disease there, along with murder and mayhem in the streets. People will drop dead right and left, as war presses in from every side. Then they'll realize that I mean business, that I am God . "No longer will Israel have to put up with their thistle-and-thorn neighbors Who have treated them so contemptuously. And they also will realize that I am God ." God , the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God ."
"‘Which of the trees of Eden came anywhere close to you in splendor and size? But you're slated to be cut down to take your place in the underworld with the trees of Eden, to be a dead log stacked with all the other dead logs, among the other uncircumcised who are dead and buried. "‘This means Pharaoh, the pompous old goat. "‘Decree of God , the Master.'"
Gill's Notes on the Bible
And how hear we every man in our own tongue,.... Them speaking, as the Ethiopic version reads; that is, we everyone of us hear one or another, speak in the same language,
wherein we were born; our native language; for though these men were Jews by descent, yet were born and brought up in other countries, which language they spake; and not the Hebrew, or Syriac, or Chaldee.
Barnes' Notes on the Bible
Wherein we were born - That is, as we say, in our native language; what is spoken where we were born.
Clarke's Notes on the Bible
Verse Acts 2:8. How hear we every man in our own tongue — Some have supposed from this that the miracle was not so much wrought on the disciples as on their hearers: imagining that, although the disciples spoke their own tongue, yet every man so understood what was spoken as if it had been spoken in the language in which he was born. Though this is by no means so likely as the opinion which states that the disciples themselves spoke all these different languages, yet the miracle is the same, howsoever it be taken; for it must require as much of the miraculous power of God to enable an Arab to understand a Galilean, as to enable a Galilean to speak Arabic. But that the gift of tongues was actually given to the apostles, we have the fullest proof; as we find particular ordinances laid down by those very apostles for the regulation of the exercise of this gift; see 1 Corinthians 14:1, &c.