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THE MESSAGE
Acts 28:19
This verse is not available in the MSG!
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- InternationalParallel Translations
Christian Standard Bible®
Because the Jews objected, I was compelled to appeal to Caesar; even though I had no charge to bring against my people.
Because the Jews objected, I was compelled to appeal to Caesar; even though I had no charge to bring against my people.
King James Version (1611)
But when the Iewes spake against it, I was constrained to appeale vnto Cesar, not that I had ought to accuse my nation of.
But when the Iewes spake against it, I was constrained to appeale vnto Cesar, not that I had ought to accuse my nation of.
King James Version
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
English Standard Version
But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation.
But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation.
New American Standard Bible
"But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.
"But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.
New Century Version
but the evil people there argued against that. So I had to ask to come to Rome to have my trial before Caesar. But I have no charge to bring against my own people.
but the evil people there argued against that. So I had to ask to come to Rome to have my trial before Caesar. But I have no charge to bring against my own people.
Amplified Bible
"But when the Jews objected [to my release], I was forced to appeal to Caesar (Emperor Nero), not because I had any charge to make against my nation.
"But when the Jews objected [to my release], I was forced to appeal to Caesar (Emperor Nero), not because I had any charge to make against my nation.
New American Standard Bible (1995)
"But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.
"But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.
Legacy Standard Bible
But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.
But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.
Berean Standard Bible
But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation.
But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation.
Contemporary English Version
The Jewish leaders disagreed, so I asked to be tried by the Emperor. But I don't have anything to say against my own nation.
The Jewish leaders disagreed, so I asked to be tried by the Emperor. But I don't have anything to say against my own nation.
Complete Jewish Bible
But when the Judeans objected, I was forced to appeal to the Emperor — not that I had any charge to make against my own people.
But when the Judeans objected, I was forced to appeal to the Emperor — not that I had any charge to make against my own people.
Darby Translation
But the Jews speaking against it, I was compelled to appeal to Caesar, not as having anything to accuse my nation of.
But the Jews speaking against it, I was compelled to appeal to Caesar, not as having anything to accuse my nation of.
Easy-to-Read Version
But the Jews there did not want that. So I had to ask to come to Rome to have my trial before Caesar. That doesn't mean I am accusing my people of doing anything wrong.
But the Jews there did not want that. So I had to ask to come to Rome to have my trial before Caesar. That doesn't mean I am accusing my people of doing anything wrong.
Geneva Bible (1587)
But when the Iewes spake contrary, I was constrained to appeale vnto Cesar, not because I had ought to accuse my nation of.
But when the Iewes spake contrary, I was constrained to appeale vnto Cesar, not because I had ought to accuse my nation of.
George Lamsa Translation
But as the Jews stood against me I was obliged to appeal to Csar; not that I had anything of which to accuse my own people.
But as the Jews stood against me I was obliged to appeal to Csar; not that I had anything of which to accuse my own people.
Good News Translation
But when the Jews opposed this, I was forced to appeal to the Emperor, even though I had no accusation to make against my own people.
But when the Jews opposed this, I was forced to appeal to the Emperor, even though I had no accusation to make against my own people.
Lexham English Bible
But because the Jews objected, I was forced to appeal to Caesar (not as if I had any charge to bring against my own people).
But because the Jews objected, I was forced to appeal to Caesar (not as if I had any charge to bring against my own people).
Literal Translation
But the Jews speaking against it , I was compelled to appeal to Caesar, not as having anything to accuse my nation.
But the Jews speaking against it , I was compelled to appeal to Caesar, not as having anything to accuse my nation.
American Standard Version
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught whereof to accuse my nation.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught whereof to accuse my nation.
Bible in Basic English
But when the Jews made protest against it, I had to put my cause into Caesar's hands; not because I have anything to say against my nation.
But when the Jews made protest against it, I had to put my cause into Caesar's hands; not because I have anything to say against my nation.
Hebrew Names Version
But when the Yehudim spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
But when the Yehudim spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
International Standard Version
But the Jews objected and forced me to appeal to the emperor, even though I have no countercharge to bring against my own people.Acts 25:11;">[xr]
But the Jews objected and forced me to appeal to the emperor, even though I have no countercharge to bring against my own people.Acts 25:11;">[xr]
Etheridge Translation
And when the Jihudoyee had risen against me, I was constrained to call the appeal of Caesar; (yet) not as though I had in any thing to be the accuser of the sons of my people.
And when the Jihudoyee had risen against me, I was constrained to call the appeal of Caesar; (yet) not as though I had in any thing to be the accuser of the sons of my people.
Murdock Translation
And, as the Jews withstood me, I was compelled to utter an appeal to Caesar; but not because I had any thing of which to accuse the people of my nation.
And, as the Jews withstood me, I was compelled to utter an appeal to Caesar; but not because I had any thing of which to accuse the people of my nation.
Bishop's Bible (1568)
But when the Iewes spake contrary, I was constrayned to appeale vnto Caesar: not that I had ought to accuse my people of.
But when the Iewes spake contrary, I was constrayned to appeale vnto Caesar: not that I had ought to accuse my people of.
English Revised Version
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught to accuse my nation of.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught to accuse my nation of.
World English Bible
But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
Wesley's New Testament (1755)
But when the Jews opposed it, I was constrained to appeal to Cesar; not that I had any thing to accuse my nation of.
But when the Jews opposed it, I was constrained to appeal to Cesar; not that I had any thing to accuse my nation of.
Weymouth's New Testament
But, at last, the opposition of the Jews compelled me to appeal to Caesar; not however that I had any charge to bring against my nation.
But, at last, the opposition of the Jews compelled me to appeal to Caesar; not however that I had any charge to bring against my nation.
Wycliffe Bible (1395)
But for Jewis ayenseiden, Y was constreyned to appele to the emperour; not as hauynge ony thing to accuse my puple.
But for Jewis ayenseiden, Y was constreyned to appele to the emperour; not as hauynge ony thing to accuse my puple.
Update Bible Version
But when the Jews spoke against it, I was constrained to appeal to Caesar; not that I had anything whereof to accuse my nation.
But when the Jews spoke against it, I was constrained to appeal to Caesar; not that I had anything whereof to accuse my nation.
Webster's Bible Translation
But when the Jews spoke against [it], I was constrained to appeal to Cesar; not that I had aught to accuse my nation of.
But when the Jews spoke against [it], I was constrained to appeal to Cesar; not that I had aught to accuse my nation of.
New English Translation
But when the Jews objected, I was forced to appeal to Caesar—not that I had some charge to bring against my own people.
But when the Jews objected, I was forced to appeal to Caesar—not that I had some charge to bring against my own people.
New King James Version
But when the Jews [fn] spoke against it, I was compelled to appeal to Caesar, not that I had anything of which to accuse my nation.
But when the Jews [fn] spoke against it, I was compelled to appeal to Caesar, not that I had anything of which to accuse my nation.
New Living Translation
But when the Jewish leaders protested the decision, I felt it necessary to appeal to Caesar, even though I had no desire to press charges against my own people.
But when the Jewish leaders protested the decision, I felt it necessary to appeal to Caesar, even though I had no desire to press charges against my own people.
New Life Bible
But the Jews did not like this. So I had to ask to be sent to Caesar. It was not because I had anything against my people.
But the Jews did not like this. So I had to ask to be sent to Caesar. It was not because I had anything against my people.
New Revised Standard
But when the Jews objected, I was compelled to appeal to the emperor—even though I had no charge to bring against my nation.
But when the Jews objected, I was compelled to appeal to the emperor—even though I had no charge to bring against my nation.
J.B. Rotherham Emphasized Bible
But, as the Jews spake against it, I was constrained to appeal unto Caesar, - not as though, against my nation, I had anything to bring by way of accusation.
But, as the Jews spake against it, I was constrained to appeal unto Caesar, - not as though, against my nation, I had anything to bring by way of accusation.
Douay-Rheims Bible
But the Jews contradicting it, I was constrained to appeal unto Caesar: not that I had anything to accuse my nation of.
But the Jews contradicting it, I was constrained to appeal unto Caesar: not that I had anything to accuse my nation of.
Revised Standard Version
But when the Jews objected, I was compelled to appeal to Caesar--though I had no charge to bring against my nation.
But when the Jews objected, I was compelled to appeal to Caesar--though I had no charge to bring against my nation.
Tyndale New Testament (1525)
But when ye Iewes cryed cotrary I was constrayned to appeale vnto Cesar: not because I had ought to accuse my people of.
But when ye Iewes cryed cotrary I was constrayned to appeale vnto Cesar: not because I had ought to accuse my people of.
Young's Literal Translation
and the Jews having spoken against [it], I was constrained to appeal unto Caesar -- not as having anything to accuse my nation of;
and the Jews having spoken against [it], I was constrained to appeal unto Caesar -- not as having anything to accuse my nation of;
Miles Coverdale Bible (1535)
But wha ye Iewes spake ye cotrary, I was costrayned to appeale vnto ye Emperor: not as though I had ought to accuse my people of.
But wha ye Iewes spake ye cotrary, I was costrayned to appeale vnto ye Emperor: not as though I had ought to accuse my people of.
Mace New Testament (1729)
but the Jews opposing it, I was oblig'd to appeal to the emperor: not having however any design to accuse them.
but the Jews opposing it, I was oblig'd to appeal to the emperor: not having however any design to accuse them.
Simplified Cowboy Version
But the Jews objected and kept up their pressure on the local Roman government. I was forced to appeal to Caesar. My hand was forced even though I never wanted to bring any charges against my own people.
But the Jews objected and kept up their pressure on the local Roman government. I was forced to appeal to Caesar. My hand was forced even though I never wanted to bring any charges against my own people.
Contextual Overview
17Three days later, Paul called the Jewish leaders together for a meeting at his house. He said, "The Jews in Jerusalem arrested me on trumped-up charges, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free, but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get our people in trouble with Rome. We've had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I'm on Israel's side, not against her. I'm a hostage here for hope, not doom." 21They said, "Nobody wrote warning us about you. And no one has shown up saying anything bad about you. But we would like very much to hear more. The only thing we know about this Christian sect is that nobody seems to have anything good to say about it."
Bible Verse Review
from Treasury of Scripure Knowledge
I was: Acts 25:10-12, Acts 25:21, Acts 25:25, Acts 26:32
not: Romans 12:19-21, 1 Peter 2:22, 1 Peter 2:23
Reciprocal: Jeremiah 37:20 - lest Acts 25:11 - I appeal
Cross-References
Genesis 12:8
He moved on from there to the hill country east of Bethel and pitched his tent between Bethel to the west and Ai to the east. He built an altar there and prayed to God .
He moved on from there to the hill country east of Bethel and pitched his tent between Bethel to the west and Ai to the east. He built an altar there and prayed to God .
Genesis 28:5
So Isaac sent Jacob off. He went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah who was the mother of Jacob and Esau.
So Isaac sent Jacob off. He went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah who was the mother of Jacob and Esau.
Genesis 35:1
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau."
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau."
Genesis 48:3
Jacob said to Joseph, "The Strong God appeared to me at Luz in the land of Canaan and blessed me. He said, ‘I'm going to make you prosperous and numerous, turn you into a congregation of tribes; and I'll turn this land over to your children coming after you as a permanent inheritance.' I'm adopting your two sons who were born to you here in Egypt before I joined you; they have equal status with Reuben and Simeon. But any children born after them are yours; they will come after their brothers in matters of inheritance. I want it this way because, as I was returning from Paddan, your mother Rachel, to my deep sorrow, died as we were on our way through Canaan when we were only a short distance from Ephrath, now called Bethlehem."
Jacob said to Joseph, "The Strong God appeared to me at Luz in the land of Canaan and blessed me. He said, ‘I'm going to make you prosperous and numerous, turn you into a congregation of tribes; and I'll turn this land over to your children coming after you as a permanent inheritance.' I'm adopting your two sons who were born to you here in Egypt before I joined you; they have equal status with Reuben and Simeon. But any children born after them are yours; they will come after their brothers in matters of inheritance. I want it this way because, as I was returning from Paddan, your mother Rachel, to my deep sorrow, died as we were on our way through Canaan when we were only a short distance from Ephrath, now called Bethlehem."
Hosea 4:15
"You've ruined your own life, Israel— but don't drag Judah down with you! Don't go to the sex shrine at Gilgal, don't go to that sin city Bethel, Don't go around saying ‘ God bless you' and not mean it, taking God's name in vain. Israel is stubborn as a mule. How can God lead him like a lamb to open pasture? Ephraim is addicted to idols. Let him go. When the beer runs out, it's sex, sex, and more sex. Bold and sordid debauchery— how they love it! The whirlwind has them in its clutches. Their sex-worship leaves them finally impotent."
"You've ruined your own life, Israel— but don't drag Judah down with you! Don't go to the sex shrine at Gilgal, don't go to that sin city Bethel, Don't go around saying ‘ God bless you' and not mean it, taking God's name in vain. Israel is stubborn as a mule. How can God lead him like a lamb to open pasture? Ephraim is addicted to idols. Let him go. When the beer runs out, it's sex, sex, and more sex. Bold and sordid debauchery— how they love it! The whirlwind has them in its clutches. Their sex-worship leaves them finally impotent."
Gill's Notes on the Bible
But when the Jews spake against it,.... His being cleared and dismissed, and desired he might be sent back to Jerusalem, to be tried and judged there, to which Festus seemed inclined:
I was constrained to appeal to Caesar; to prevent the design of the Jews upon him, which was to way lay him and kill him, or by what ways they could, right or wrong, take away his life; and to provide for his own safety:
not that I had ought to accuse my nation of; meaning, that he had no ill design in this appeal against his country, to expose them, and bring them under reproach and censure, but to vindicate himself, defend his own innocence, and preserve his character and life; suggesting, that what he did was not of choice, but by constraint, and with reluctance; being no friend to Heathen tribunals, nor any enemy to the Jewish nation.
Barnes' Notes on the Bible
The Jews spake against it - Against my being set at liberty.
I was constrained - By a regard to my own safety and character.
To appeal unto Caesar - See the notes on Acts 25:11.
Not that I had aught ... - I did it for my own preservation and safety, not that I wished to accuse my countrymen. Paul had been unjustly accused and injured; yet, with the true spirit of the Christian religion, he here says that he cherished no unkind feelings toward those who had done him wrong.
