the Fourth Week of Advent
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THE MESSAGE
Deuteronomy 1:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
You answered me, and said, The thing which you have spoken is good [for us] to do.
And ye answered me, and said, The thing which thou hast spoken is good for us to do.
"And you answered me, and you said, ‘The thing you have said to do is good.'
And you answered me, ‘The thing that you have spoken is good for us to do.'
And you said, "That's a good thing to do."
You replied to me that what I had said to you was good.
"And you answered me, 'The thing which you have said to do is good.'
"And you answered me and said, 'The thing which you have said to do is good.'
Then ye answered me and said, The thing is good that thou hast commanded vs to doe.
Then you answered me and said, ‘The thing which you have said to do is good.'
You answered, "That's a good idea!"
"You answered me, ‘What you have said would be a good thing for us to do.'
And ye answered me, and said, The thing that thou hast spoken is good [for us] to do.
"And you said, ‘That is a good thing to do.'
And you answered and said to me, The thing that you have spoken is good for us to do.
And you agreed that this was a good thing to do.
“You replied to me, ‘What you propose to do is good.’
And you answered me and said, The thing which you have spoken is good to do.
Then answered ye me, and sayde: It is a good thinge, that thou sayest thou wilt do.
And ye answered me, and said, The thing which thou hast spoken is good for us to do.
And you made answer and said to me, It is good for us to do as you say.
And ye aunswered me, & sayde: That which yu hast spoken, is good for vs to do.
And ye answered me, and said: 'The thing which thou hast spoken is good for us to do.'
And ye answered me, and saide, The thing which thou hast spoken, is good for vs to doe.
And ye answered me and said, The thing which thou hast told us is good to do.
And ye answered me, and said, The thing which thou hast spoken is good for us to do.
And you answered me and said, "What you propose to do is good."
Thanne ye answeriden to me, The thing is good which thou wolt do.
and ye answer me and say, Good [is] the thing which thou hast spoken -- to do.
And you answered me, and said, The thing which you have spoken is good [for us] to do.
And ye answered me, and said, The thing which thou hast spoken [is] good [for us] to do.
You answered me, and said, The thing which you have spoken is good [for us] to do.
And you answered me and said, "The thing which you have told us to do is good.'
"Then you responded, ‘Your plan is a good one.'
You answered me and said, ‘The thing which you have spoken is good for us to do.'
You answered me, "The plan you have proposed is a good one."
And ye answered me, - and said, Good, is the word which thou hast spoken to be done.
Then you answered me: The thing is good which thou meanest to do.
And you answered me, 'The thing that you have spoken is good for us to do.'
"You answered me and said, 'The thing which you have said to do is good.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
First this: God created the Heavens and Earth—all you see, all you don't see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God's Spirit brooded like a bird above the watery abyss.
God spoke: "Light!" And light appeared. God saw that light was good and separated light from dark. God named the light Day, he named the dark Night. It was evening, it was morning— Day One.
God spoke: "Sky! In the middle of the waters; separate water from water!" God made sky. He separated the water under sky from the water above sky. And there it was: he named sky the Heavens; It was evening, it was morning— Day Two.
God spoke: "Separate! Water-beneath-Heaven, gather into one place; Land, appear!" And there it was. God named the land Earth. He named the pooled water Ocean. God saw that it was good.
God spoke: "Lights! Come out! Shine in Heaven's sky! Separate Day from Night. Mark seasons and days and years, Lights in Heaven's sky to give light to Earth." And there it was.
God made two big lights, the larger to take charge of Day, The smaller to be in charge of Night; and he made the stars. God placed them in the heavenly sky to light up Earth And oversee Day and Night, to separate light and dark. God saw that it was good. It was evening, it was morning— Day Four.
God spoke: "Swarm, Ocean, with fish and all sea life! Birds, fly through the sky over Earth!" God created the huge whales, all the swarm of life in the waters, And every kind and species of flying birds. God saw that it was good. God blessed them: "Prosper! Reproduce! Fill Ocean! Birds, reproduce on Earth!" It was evening, it was morning— Day Five.
God spoke: "Let us make human beings in our image, make them reflecting our nature So they can be responsible for the fish in the sea, the birds in the air, the cattle, And, yes, Earth itself, and every animal that moves on the face of Earth." God created human beings; he created them godlike, Reflecting God's nature. He created them male and female. God blessed them: "Prosper! Reproduce! Fill Earth! Take charge! Be responsible for fish in the sea and birds in the air, for every living thing that moves on the face of Earth."
God looked over everything he had made; it was so good, so very good! It was evening, it was morning— Day Six.
For as long as Earth lasts, planting and harvest, cold and heat, Summer and winter, day and night will never stop."
Gill's Notes on the Bible
And ye answered me and said,.... As the speech of Moses to the people is not expressed before, so neither this answer of theirs to him:
the thing which thou hast spoken is good for us to do; to look out for and present persons to him as before described; this they saw was for their own good and profit, as well as for the ease of Moses, and therefore readily agreed to it.
Barnes' Notes on the Bible
This appointment of the “captains” (compare Exodus 18:21 ff) must not be confounded with that of the elders in Numbers 11:16 ff. The former would number 78,600; the latter were 70 only.
A comparison between this passage and that in Exodus makes it obvious that Moses is only touching on certain parts of the whole history, without regard to order of time, but with a special purpose. This important arrangement for the good government of the people took place before they left Horeb to march direct to the promised land. This fact sets more clearly before us the perverseness and ingratitude of the people, to which the orator next passes; and shows, what he was anxious to impress, that the fault of the 40 years’ delay rested only with themselves!