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THE MESSAGE
Deuteronomy 13:15
Bible Study Resources
Concordances:
- ThompsonDictionaries:
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- InternationalParallel Translations
you must strike down the inhabitants of that city with the sword. Completely destroy everyone in it as well as its livestock with the sword.
you shall surely strike the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and the cattle of it, with the edge of the sword.
Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
then you shall certainly strike down the inhabitants of that town with the edge of the sword; you shall destroy it and everything in it, its domestic animals with the edge of the sword.
you shall surely put the inhabitants of that city to the sword, devoting it to destruction, all who are in it and its cattle, with the edge of the sword.
you must kill with a sword everyone who lives in that city. Destroy the city completely and kill everyone in it, as well as the animals, with a sword.
you must by all means slaughter the inhabitants of that city with the sword; annihilate with the sword everyone in it, as well as the livestock.
you shall most certainly strike the inhabitants of that city with the edge of the sword, utterly destroying it and all that is in it, even its livestock with the edge of the sword.
you shall most certainly strike the inhabitants of that city with the edge of the sword. Utterly destroy it and all who are in it and its cattle, with the edge of the sword.
Thou shalt euen slay the inhabitants of that citie with the edge of the sworde: destroy it vtterly, and all that is therein, and the cattel thereof with the edge of the sworde.
you shall surely strike the inhabitants of that city with the edge of the sword, devoting it to destruction and all that is in it and its cattle with the edge of the sword.
you must take your swords and kill every one of them, and their livestock too.
then you are to investigate the matter, inquiring and searching diligently. If the rumor is true, if it is confirmed that such detestable things are being done among you,
thou shalt surely smite the inhabitants of that city with the edge of the sword, devoting it to destruction, and all that is therein, and the cattle thereof, with the edge of the sword.
then you must kill all the people of that city and their animals too. You must destroy that city completely.
You shall surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and its cattle, with the edge of the sword.
then kill all the people in that town and all their livestock too. Destroy that town completely.
striking you shall strike those who live in that city by the mouth of the sword, destroying it completely, and all that is in it, and its livestock, with the mouth of the sword.
then shalt thou smyte the indwellers of the same cite and their catell, with the edge of the swerde, and damne the cite with all that is therin:
thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and the cattle thereof, with the edge of the sword.
Then take up arms against the people of that town and give it up to the curse, with all its cattle and everything in it.
Then thou shalt smyte the dwellers of that citie with the edge of the sworde, and destroy it vtterly, & all that is therin, and euen the very cattell therof, with the edge of the sworde:
then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought in the midst of thee;
Thou shalt surely smite the inhabitants of that citie with the edge of the sword, destroying it vtterly, and all that is therein, and the cattell thereof, with the edge of the sword.
thou shalt utterly destroy all the dwellers in that land with the edge of the sword; ye shall solemnly curse it, and all things in it.
thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and the cattle thereof, with the edge of the sword.
you must surely strike down the inhabitants of that city with the sword. Devote to destruction all its people and livestock.
anoon thou schalt smyte the dwelleris of that citee bi the scharpnesse of swerd, and thou schalt `do it awey, and alle thingis that ben ther ynne, `til to beestis.
`Thou dost surely smite the inhabitants of that city by the mouth of the sword; devoting it, and all that [is] in it, even its cattle, by the mouth of the sword;
you shall surely smite the inhabitants of that city with the edge of the sword, destroying it completely, and all that is therein and the cattle thereof, with the edge of the sword.
Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that [is] in it, and its cattle, with the edge of the sword.
you shall surely strike the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and the cattle of it, with the edge of the sword.
you shall surely strike the inhabitants of that city with the edge of the sword, utterly destroying it, all that is in it and its livestock--with the edge of the sword.
you must attack that town and completely destroy all its inhabitants, as well as all the livestock.
you must be sure to go against those of that city with the sword. Destroy all of it, all that is in it, and its cattle, with the sword.
you shall put the inhabitants of that town to the sword, utterly destroying it and everything in it—even putting its livestock to the sword.
then shalt thou smite, the inhabitants of that city with the edge of the sword, devoting it to destruction, and all that is therein and the cattle thereof: with the edge of the sword, -
Thou shalt forthwith kill the inhabitants of that city with the edge of the sword, and shalt destroy it and all things that are in it, even the cattle.
you shall surely put the inhabitants of that city to the sword, destroying it utterly, all who are in it and its cattle, with the edge of the sword.
you shall surely strike the inhabitants of that city with the edge of the sword, utterly destroying it and all that is in it and its cattle with the edge of the sword.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
destroying it utterly: Deuteronomy 2:34, Deuteronomy 7:2, Deuteronomy 7:16, Exodus 22:20, Exodus 23:24, Leviticus 27:28, Joshua 6:17-21, Joshua 6:24, Judges 20:48, Revelation 17:16, Revelation 18:18-24, Revelation 19:2, Revelation 19:3
Reciprocal: Numbers 21:2 - I will Numbers 25:4 - and hang Numbers 25:5 - Slay ye Joshua 7:15 - he that is Joshua 22:12 - the whole Judges 21:10 - Go and smite 1 Samuel 15:3 - utterly destroy Psalms 106:30 - General
Cross-References
God appeared to Abram and said, "I will give this land to your children." Abram built an altar at the place God had appeared to him.
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold.
He moved on from the Negev, camping along the way, to Bethel, the place he had first set up his tent between Bethel and Ai and built his first altar. Abram prayed there to God .
Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left."
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold. He moved on from the Negev, camping along the way, to Bethel, the place he had first set up his tent between Bethel and Ai and built his first altar. Abram prayed there to God . Lot, who was traveling with Abram, was also rich in sheep and cattle and tents. But the land couldn't support both of them; they had too many possessions. They couldn't both live there—quarrels broke out between Abram's shepherds and Lot's shepherds. The Canaanites and Perizzites were also living on the land at the time. Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left." Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom.
Then God was right before him, saying, "I am God , the God of Abraham your father and the God of Isaac. I'm giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they'll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I'll stay with you, I'll protect you wherever you go, and I'll bring you back to this very ground. I'll stick with you until I've done everything I promised you."
God said to Moses: "Now go. Get on your way from here, you and the people you brought up from the land of Egypt. Head for the land which I promised to Abraham, Isaac, and Jacob, saying ‘I will give it to your descendants.' I will send an angel ahead of you and I'll drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. It's a land flowing with milk and honey. But I won't be with you in person—you're such a stubborn, hard-headed people!—lest I destroy you on the journey."
Then and there God said to him, "This is the land I promised to your ancestors, to Abraham, Isaac, and Jacob with the words ‘I will give it to your descendants.' I've let you see it with your own eyes. There it is. But you're not going to go in."
class="psalm-title"> A David Psalm Don't bother your head with braggarts or wish you could succeed like the wicked. In no time they'll shrivel like grass clippings and wilt like cut flowers in the sun. Get insurance with God and do a good deed, settle down and stick to your last. Keep company with God , get in on the best. Open up before God , keep nothing back; he'll do whatever needs to be done: He'll validate your life in the clear light of day and stamp you with approval at high noon. Quiet down before God , be prayerful before him. Don't bother with those who climb the ladder, who elbow their way to the top. Bridle your anger, trash your wrath, cool your pipes—it only makes things worse. Before long the crooks will be bankrupt; God -investors will soon own the store. Before you know it, the wicked will have had it; you'll stare at his once famous place and—nothing! Down-to-earth people will move in and take over, relishing a huge bonanza. Bad guys have it in for the good guys, obsessed with doing them in. But God isn't losing any sleep; to him they're a joke with no punch line. Bullies brandish their swords, pull back on their bows with a flourish. They're out to beat up on the harmless, or mug that nice man out walking his dog. A banana peel lands them flat on their faces— slapstick figures in a moral circus. Less is more and more is less. One righteous will outclass fifty wicked, For the wicked are moral weaklings but the righteous are God -strong. God keeps track of the decent folk; what they do won't soon be forgotten. In hard times, they'll hold their heads high; when the shelves are bare, they'll be full. God-despisers have had it; God 's enemies are finished— Stripped bare like vineyards at harvest time, vanished like smoke in thin air. Wicked borrows and never returns; Righteous gives and gives. Generous gets it all in the end; Stingy is cut off at the pass. Stalwart walks in step with God ; his path blazed by God , he's happy. If he stumbles, he's not down for long; God has a grip on his hand. I once was young, now I'm a graybeard— not once have I seen an abandoned believer, or his kids out roaming the streets. Every day he's out giving and lending, his children making him proud. Turn your back on evil, work for the good and don't quit. God loves this kind of thing, never turns away from his friends. Live this way and you've got it made, but bad eggs will be tossed out. The good get planted on good land and put down healthy roots.
Who Goes There? The watchmen call out, "Who goes there, marching out of Edom, out of Bozrah in clothes dyed red? Name yourself, so splendidly dressed, advancing, bristling with power!" "It is I: I speak what is right, I, mighty to save!" "And why are your robes so red, your clothes dyed red like those who tread grapes?" "I've been treading the winepress alone. No one was there to help me. Angrily, I stomped the grapes; raging, I trampled the people. Their blood spurted all over me— all my clothes were soaked with blood. I was set on vengeance. The time for redemption had arrived. I looked around for someone to help —no one. I couldn't believe it —not one volunteer. So I went ahead and did it myself, fed and fueled by my rage. I trampled the people in my anger, crushed them under foot in my wrath, soaked the earth with their lifeblood." I'll make a list of God 's gracious dealings, all the things God has done that need praising, All the generous bounties of God , his great goodness to the family of Israel— Compassion lavished, love extravagant. He said, "Without question these are my people, children who would never betray me." So he became their Savior. In all their troubles, he was troubled, too. He didn't send someone else to help them. He did it himself, in person. Out of his own love and pity he redeemed them. He rescued them and carried them along for a long, long time. But they turned on him; they grieved his Holy Spirit. So he turned on them, became their enemy and fought them. Then they remembered the old days, the days of Moses, God's servant: "Where is he who brought the shepherds of his flock up and out of the sea? And what happened to the One who set his Holy Spirit within them? Who linked his arm with Moses' right arm, divided the waters before them, Making him famous ever after, and led them through the muddy abyss as surefooted as horses on hard, level ground? Like a herd of cattle led to pasture, the Spirit of God gave them rest." That's how you led your people! That's how you became so famous! Look down from heaven, look at us! Look out the window of your holy and magnificent house! Whatever happened to your passion, your famous mighty acts, Your heartfelt pity, your compassion? Why are you holding back? You are our Father. Abraham and Israel are long dead. They wouldn't know us from Adam. But you're our living Father, our Redeemer, famous from eternity! Why, God , did you make us wander from your ways? Why did you make us cold and stubborn so that we no longer worshiped you in awe? Turn back for the sake of your servants. You own us! We belong to you! For a while your holy people had it good, but now our enemies have wrecked your holy place. For a long time now, you've paid no attention to us. It's like you never knew us.
Gill's Notes on the Bible
Thou shalt surely smite the inhabitants of that city with the edge of the sword,.... This could not be the work of a single person, nor of the whole sanhedrim, but was what the whole nation was to join in, according to the above note:
destroying it utterly; pulling down the houses, and demolishing its walls and fortifications, or burning it, as afterwards explained:
and all that is therein; men, women, and children:
and the cattle thereof, with the edge of the sword; this severity was used to show the Lord's indignation against the sin of idolatry, and to deter persons from it, both individuals and bodies of men.
Clarke's Notes on the Bible
Verse Deuteronomy 13:15. Thou shalt surely smite the inhabitants — If one city were permitted to practise idolatry, the evil would soon spread, therefore the contagion must be destroyed in its birth.