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Read the Bible
THE MESSAGE
Deuteronomy 20:6
This verse is not available in the MSG!
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Christian Standard Bible®
Has any man planted a vineyard and not begun to enjoy its fruit? Let him leave and return home. Otherwise he may die in battle and another man enjoy its fruit.
Has any man planted a vineyard and not begun to enjoy its fruit? Let him leave and return home. Otherwise he may die in battle and another man enjoy its fruit.
Hebrew Names Version
What man is there who has planted a vineyard, and has not used the fruit of it? let him go and return to his house, lest he die in the battle, and another man use the fruit of it.
What man is there who has planted a vineyard, and has not used the fruit of it? let him go and return to his house, lest he die in the battle, and another man use the fruit of it.
King James Version
And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.
And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.
Lexham English Bible
And who is the man that has planted a vineyard and has not enjoyed it? Let him go and let him return to his house, so that he does not die in battle and another man enjoys it.
And who is the man that has planted a vineyard and has not enjoyed it? Let him go and let him return to his house, so that he does not die in battle and another man enjoys it.
English Standard Version
And is there any man who has planted a vineyard and has not enjoyed its fruit? Let him go back to his house, lest he die in the battle and another man enjoy its fruit.
And is there any man who has planted a vineyard and has not enjoyed its fruit? Let him go back to his house, lest he die in the battle and another man enjoy its fruit.
New Century Version
Has anyone planted a vineyard and not begun to enjoy it? He may go home, because he might die in battle and someone else would enjoy his vineyard.
Has anyone planted a vineyard and not begun to enjoy it? He may go home, because he might die in battle and someone else would enjoy his vineyard.
New English Translation
Or who among you has planted a vineyard and not benefited from it? He may go home, lest he die in battle and someone else benefit from it.
Or who among you has planted a vineyard and not benefited from it? He may go home, lest he die in battle and someone else benefit from it.
Amplified Bible
'What man has planted a vineyard and has not put it to use [harvesting its fruit]? Let him go and return to his house, otherwise he might die in the battle and another man would begin to use its fruit.
'What man has planted a vineyard and has not put it to use [harvesting its fruit]? Let him go and return to his house, otherwise he might die in the battle and another man would begin to use its fruit.
New American Standard Bible
'And who is the man that has planted a vineyard but has not put it to use? Let him go and return to his house, otherwise he might die in the battle and another man would put it to use.
'And who is the man that has planted a vineyard but has not put it to use? Let him go and return to his house, otherwise he might die in the battle and another man would put it to use.
Geneva Bible (1587)
And what man is there that hath planted a vineyarde, and hath not eaten of the fruite? let him go & returne againe vnto his house, least he die in the battel, and another eate the fruite.
And what man is there that hath planted a vineyarde, and hath not eaten of the fruite? let him go & returne againe vnto his house, least he die in the battel, and another eate the fruite.
Legacy Standard Bible
Who is the man that has planted a vineyard and has not begun to use its fruit? Let him go and return to his house, lest he die in the battle and another man begin to use its fruit.
Who is the man that has planted a vineyard and has not begun to use its fruit? Let him go and return to his house, lest he die in the battle and another man begin to use its fruit.
Contemporary English Version
If any of you have planted a vineyard but haven't had your first grape harvest, you may go home. It isn't right for you to die in battle and for somebody else to enjoy your grapes.
If any of you have planted a vineyard but haven't had your first grape harvest, you may go home. It isn't right for you to die in battle and for somebody else to enjoy your grapes.
Complete Jewish Bible
"‘Is there a man here who has planted a vineyard, but hasn't yet made use of its fruit? He should go back home; otherwise he may die fighting, and another man will use it.
"‘Is there a man here who has planted a vineyard, but hasn't yet made use of its fruit? He should go back home; otherwise he may die fighting, and another man will use it.
Darby Translation
And what man is there that hath planted a vineyard, and hath not eaten of it? let him go and return unto his house, lest he die in the battle, and another man eat of it.
And what man is there that hath planted a vineyard, and hath not eaten of it? let him go and return unto his house, lest he die in the battle, and another man eat of it.
Easy-to-Read Version
Is there any man here who has planted a vineyard but has not yet gathered any of the grapes? That man should go back home. If that man dies in the battle, someone else will enjoy the fruit from his field.
Is there any man here who has planted a vineyard but has not yet gathered any of the grapes? That man should go back home. If that man dies in the battle, someone else will enjoy the fruit from his field.
George Lamsa Translation
And what man is there who has planted a vineyard, and has not yet trod the grapes of it? Let him return and go to his house, lest he die in the battle, and another man tread its grapes.
And what man is there who has planted a vineyard, and has not yet trod the grapes of it? Let him return and go to his house, lest he die in the battle, and another man tread its grapes.
Good News Translation
Is there any man here who has just planted a vineyard, but has not yet had the chance to harvest its grapes? If so, he is to go home. Otherwise, if he is killed in battle, someone else will enjoy the wine.
Is there any man here who has just planted a vineyard, but has not yet had the chance to harvest its grapes? If so, he is to go home. Otherwise, if he is killed in battle, someone else will enjoy the wine.
Literal Translation
And who is the man that has planted a vineyard, and has not used its fruit? Let him go and return to his house, that he not die in battle, and another man use its fruit.
And who is the man that has planted a vineyard, and has not used its fruit? Let him go and return to his house, that he not die in battle, and another man use its fruit.
Miles Coverdale Bible (1535)
Who so hath planted a vynyarde, and hath not yet made it comen, lett him go, and byde at home, that he dye not in the battayll, and another make it comen.
Who so hath planted a vynyarde, and hath not yet made it comen, lett him go, and byde at home, that he dye not in the battayll, and another make it comen.
American Standard Version
And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.
And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.
Bible in Basic English
Or if any man has made a vine-garden without taking the first-fruits of it, let him go back to his house, so that in the event of his death in the fight, another may not be the first to make use of the fruit.
Or if any man has made a vine-garden without taking the first-fruits of it, let him go back to his house, so that in the event of his death in the fight, another may not be the first to make use of the fruit.
Bishop's Bible (1568)
And if any man haue planted a vineyarde, and haue not made it comon: let hym go and returne agayne vnto his house, lest he dye in the battayle, and another make it common,
And if any man haue planted a vineyarde, and haue not made it comon: let hym go and returne agayne vnto his house, lest he dye in the battayle, and another make it common,
JPS Old Testament (1917)
And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.
And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.
King James Version (1611)
And what man is hee that hath planted a Uineyard, and hath not yet eaten of it? let him also go and returne vnto his house, lest he die in the battell, and an other man eate of it.
And what man is hee that hath planted a Uineyard, and hath not yet eaten of it? let him also go and returne vnto his house, lest he die in the battell, and an other man eate of it.
Brenton's Septuagint (LXX)
And what man is he that has planted a vineyard, and not been made merry with it? let him go and return to his house, lest he die in the battle, and another man be made merry with it.
And what man is he that has planted a vineyard, and not been made merry with it? let him go and return to his house, lest he die in the battle, and another man be made merry with it.
English Revised Version
And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.
And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.
Berean Standard Bible
Has any man planted a vineyard and not begun to enjoy its fruit? Let him return home, or he may die in battle and another man enjoy its fruit.
Has any man planted a vineyard and not begun to enjoy its fruit? Let him return home, or he may die in battle and another man enjoy its fruit.
Wycliffe Bible (1395)
Who is a man that plauntide a vyner, and not yit made it to be comyn, and of which it is leeueful to alle men to ete? go he, and turne ayen in to his hows, lest perauenture he die in batel, and anothir man be set in his office.
Who is a man that plauntide a vyner, and not yit made it to be comyn, and of which it is leeueful to alle men to ete? go he, and turne ayen in to his hows, lest perauenture he die in batel, and anothir man be set in his office.
Young's Literal Translation
`And who [is] the man that hath planted a vineyard, and hath not made it common? -- let him go and turn back to his house, lest he die in battle, and another man make it common.
`And who [is] the man that hath planted a vineyard, and hath not made it common? -- let him go and turn back to his house, lest he die in battle, and another man make it common.
Update Bible Version
And what man is there that has planted a vineyard, and has not used the fruit thereof? let him go and return to his house, or else if he dies in the battle, another man will use the fruit thereof.
And what man is there that has planted a vineyard, and has not used the fruit thereof? let him go and return to his house, or else if he dies in the battle, another man will use the fruit thereof.
Webster's Bible Translation
And what man [is he] that hath planted a vineyard, and hath not [yet] eaten of it? let him [also] go and return to his house, lest he should die in the battle, and another man should eat of it.
And what man [is he] that hath planted a vineyard, and hath not [yet] eaten of it? let him [also] go and return to his house, lest he should die in the battle, and another man should eat of it.
World English Bible
What man is there who has planted a vineyard, and has not used the fruit of it? let him go and return to his house, lest he die in the battle, and another man use the fruit of it.
What man is there who has planted a vineyard, and has not used the fruit of it? let him go and return to his house, lest he die in the battle, and another man use the fruit of it.
New King James Version
Also what man is there who has planted a vineyard and has not eaten of it? Let him go and return to his house, lest he die in the battle and another man eat of it.
Also what man is there who has planted a vineyard and has not eaten of it? Let him go and return to his house, lest he die in the battle and another man eat of it.
New Living Translation
Has anyone here just planted a vineyard but not yet eaten any of its fruit? If so, you may go home! You might die in battle, and someone else would eat the first fruit.
Has anyone here just planted a vineyard but not yet eaten any of its fruit? If so, you may go home! You might die in battle, and someone else would eat the first fruit.
New Life Bible
Is there anyone who has planted grape vines and has not begun to eat their fruit? Let him go and return to his house or he might die in the battle and another man will begin to eat the fruit.
Is there anyone who has planted grape vines and has not begun to eat their fruit? Let him go and return to his house or he might die in the battle and another man will begin to eat the fruit.
New Revised Standard
Has anyone planted a vineyard but not yet enjoyed its fruit? He should go back to his house, or he might die in the battle and another be first to enjoy its fruit.
Has anyone planted a vineyard but not yet enjoyed its fruit? He should go back to his house, or he might die in the battle and another be first to enjoy its fruit.
J.B. Rotherham Emphasized Bible
And who is the man that hath planted a vineyard and hath not thrown it open? let him go and return unto his house, - lest he die in the battle, and another man, throw it open.
And who is the man that hath planted a vineyard and hath not thrown it open? let him go and return unto his house, - lest he die in the battle, and another man, throw it open.
Douay-Rheims Bible
What man is there, that hath planted a vineyard, and hath not as yet made it to be common, whereof all men may eat? let him go, and return to his house, lest he die in the battle, and another man execute his office.
What man is there, that hath planted a vineyard, and hath not as yet made it to be common, whereof all men may eat? let him go, and return to his house, lest he die in the battle, and another man execute his office.
Revised Standard Version
And what man is there that has planted a vineyard and has not enjoyed its fruit? Let him go back to his house, lest he die in the battle and another man enjoy its fruit.
And what man is there that has planted a vineyard and has not enjoyed its fruit? Let him go back to his house, lest he die in the battle and another man enjoy its fruit.
New American Standard Bible (1995)
'Who is the man that has planted a vineyard and has not begun to use its fruit? Let him depart and return to his house, otherwise he might die in the battle and another man would begin to use its fruit.
'Who is the man that has planted a vineyard and has not begun to use its fruit? Let him depart and return to his house, otherwise he might die in the battle and another man would begin to use its fruit.
Contextual Overview
1When you go to war against your enemy and see horses and chariots and soldiers far outnumbering you, do not recoil in fear of them; God , your God, who brought you up out of Egypt is with you. When the battle is about to begin, let the priest come forward and speak to the troops. He'll say, "Attention, Israel. In a few minutes you're going to do battle with your enemies. Don't waver in resolve. Don't fear. Don't hesitate. Don't panic. God , your God, is right there with you, fighting with you against your enemies, fighting to win." 5Then let the officers step up and speak to the troops: "Is there a man here who has built a new house but hasn't yet dedicated it? Let him go home right now lest he die in battle and another man dedicate it. And is there a man here who has planted a vineyard but hasn't yet enjoyed the grapes? Let him go home right now lest he die in battle and another man enjoy the grapes. Is there a man here engaged to marry who hasn't yet taken his wife? Let him go home right now lest he die in battle and another man take her." 8 The officers will then continue, "And is there a man here who is wavering in resolve and afraid? Let him go home right now so that he doesn't infect his fellows with his timidity and cowardly spirit." 9 When the officers have finished speaking to the troops, let them appoint commanders of the troops who shall muster them by units.
Bible Verse Review
from Treasury of Scripure Knowledge
eaten of it: Heb. made it common, Deuteronomy 28:1 - Deuteronomy 30:20, Leviticus 19:23-25, Jeremiah 31:5
lest he die: Isaiah 65:22, Zephaniah 1:13
Reciprocal: Genesis 9:20 - planted Deuteronomy 28:30 - betroth 1 Corinthians 9:7 - planteth
Cross-References
Genesis 20:6
God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."
God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."
Genesis 26:11
Then Abimelech gave orders to his people: "Anyone who so much as lays a hand on this man or his wife dies."
Then Abimelech gave orders to his people: "Anyone who so much as lays a hand on this man or his wife dies."
1 Samuel 25:26
To Fight God's Battles Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon. There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. Ask your young men—they'll tell you. What I'm asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" David's young men went and delivered his message word for word to Nabal. Nabal tore into them, "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?" David's men got out of there and went back and told David what he had said. David said, "Strap on your swords!" They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp. Meanwhile, one of the young shepherds told Abigail, Nabal's wife, what had happened: "David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He's impossible—a real brute!" Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master. "Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God 's battles! As long as you live no evil will stick to you. If anyone stands in your way, if anyone tries to get you out of the way, Know this: Your God-honored life is tightly bound in the bundle of God-protected life; But the lives of your enemies will be hurled aside as a stone is thrown from a sling. "When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me." And David said, "Blessed be God , the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat." Then David accepted the gift she brought him and said, "Return home in peace. I've heard what you've said and I'll do what you've asked." When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn't tell him anything of what she'd done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died. When David heard that Nabal was dead he said, "Blessed be God who has stood up for me against Nabal's insults, kept me from an evil act, and let Nabal's evil boomerang back on him." Then David sent for Abigail to tell her that he wanted her for his wife. David's servants went to Abigail at Carmel with the message, "David sent us to bring you to marry him." She got up, and then bowed down, face to the ground, saying, "I'm your servant, ready to do anything you want. I'll even wash the feet of my master's servants!" Abigail didn't linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife. David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David's wife Michal to Palti (Paltiel) son of Laish, who was from Gallim.
To Fight God's Battles Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon. There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. Ask your young men—they'll tell you. What I'm asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" David's young men went and delivered his message word for word to Nabal. Nabal tore into them, "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?" David's men got out of there and went back and told David what he had said. David said, "Strap on your swords!" They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp. Meanwhile, one of the young shepherds told Abigail, Nabal's wife, what had happened: "David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He's impossible—a real brute!" Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master. "Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God 's battles! As long as you live no evil will stick to you. If anyone stands in your way, if anyone tries to get you out of the way, Know this: Your God-honored life is tightly bound in the bundle of God-protected life; But the lives of your enemies will be hurled aside as a stone is thrown from a sling. "When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me." And David said, "Blessed be God , the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat." Then David accepted the gift she brought him and said, "Return home in peace. I've heard what you've said and I'll do what you've asked." When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn't tell him anything of what she'd done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died. When David heard that Nabal was dead he said, "Blessed be God who has stood up for me against Nabal's insults, kept me from an evil act, and let Nabal's evil boomerang back on him." Then David sent for Abigail to tell her that he wanted her for his wife. David's servants went to Abigail at Carmel with the message, "David sent us to bring you to marry him." She got up, and then bowed down, face to the ground, saying, "I'm your servant, ready to do anything you want. I'll even wash the feet of my master's servants!" Abigail didn't linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife. David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David's wife Michal to Palti (Paltiel) son of Laish, who was from Gallim.
Psalms 51:4
You're the One I've violated, and you've seen it all, seen the full extent of my evil. You have all the facts before you; whatever you decide about me is fair. I've been out of step with you for a long time, in the wrong since before I was born. What you're after is truth from the inside out. Enter me, then; conceive a new, true life.
You're the One I've violated, and you've seen it all, seen the full extent of my evil. You have all the facts before you; whatever you decide about me is fair. I've been out of step with you for a long time, in the wrong since before I was born. What you're after is truth from the inside out. Enter me, then; conceive a new, true life.
Proverbs 21:1
Good leadership is a channel of water controlled by God ; he directs it to whatever ends he chooses.
Good leadership is a channel of water controlled by God ; he directs it to whatever ends he chooses.
1 Corinthians 7:1
Now, getting down to the questions you asked in your letter to me. First, Is it a good thing to have sexual relations?
Now, getting down to the questions you asked in your letter to me. First, Is it a good thing to have sexual relations?
Gill's Notes on the Bible
And what man is he that hath planted a vineyard, and hath not yet eaten of it?.... Which he has a right to do, and it is hard for him to be deprived of it, 1 Corinthians 9:7 or "hath not made it common" k; according to the law in Leviticus 19:23. Three years the fruit of trees, and so of vines, might not be eaten; in the fourth, they were devoted to the Lord, and might be redeemed from the priest, and so made common; and on the fifth year were eaten in course; so the Targums of Jerusalem, Jonathan, and Jarchi, interpret it: "let him also go and return unto his house, lest he die in the battle, and another man eat of it"; or make it common, according to the above law: Aben Ezra seems to have another sense of this passage, deriving the word from another, which signifies piping and dancing, and observes, that it was a custom to sing, pipe, and dance in vineyards; and the Septuagint version is, "hath not been made merry of it"; though that may signify not having drank of the wine of it, to be made merry with it.
k לא חללו "necdum fecit eam esse communem", V. L. "et non fecit eam communem", Vatablus, Fagius.
Barnes' Notes on the Bible
See the margin and references. The fruit of newly-planted trees was set apart from common uses for four years.
