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Read the Bible
THE MESSAGE
Deuteronomy 20:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Has any man become engaged to a woman and not married her? Let him leave and return home. Otherwise he may die in battle and another man marry her.’
What man is there who has pledged to be married a wife, and has not taken her? let him go and return to his house, lest he die in the battle, and another man take her.
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
And who is the man who got engaged to a woman and has not married her? Let him go and let him return to his house, so that he does not die in battle and another man marries her.'
And is there any man who has betrothed a wife and has not taken her? Let him go back to his house, lest he die in the battle and another man take her.'
Is any man engaged to a woman and not yet married to her? He may go home, because he might die in battle and someone else would marry her."
Or who among you has become engaged to a woman but has not married her? He may go home, lest he die in battle and someone else marry her."
'And who is the man who is engaged (legally promised) to a woman and has not married her? Let him go and return to his house, otherwise he might die in the battle and another man would marry her.'
'And who is the man that is betrothed to a woman and has not married her? Let him go and return to his house, otherwise he might die in the battle and another man would marry her.'
And what man is there that hath betrothed a wife, and hath not taken her? let him go and returne againe vnto his house, lest he die in the battell, and another man take her.
And who is the man that is engaged to a woman and has not married her? Let him go and return to his house, lest he die in the battle and another man marry her.'
If any of you are engaged to be married, you may go back home and get married. It isn't right for you to die in battle and for somebody else to marry the woman you are engaged to.
"‘Is there a man here who is engaged to a woman, but hasn't married her yet? He should go back home; otherwise he may die fighting, and another man will marry her.'
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
Is there any man here who is engaged to be married? That man should go back home. If he dies in the battle, another man will marry the woman he is engaged to.'
And what man is there who has betrothed a wife, and has not taken her? Let him return and go to his house, lest he die in the battle, and another man take her.
Is there anyone here who is engaged to be married? If so, he is to go home. Otherwise, if he is killed in battle, someone else will marry the woman he is engaged to.'
And who is the man who has betrothed a woman, and has not taken her? Let him go and return to his house, that he not die in the battle, and another man take her.
Who so hath spoused a wyfe, and hath not yet brought her home, let him go, and byde at home, yt he die not in the battayll, & another brynge her home.
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
Or if any man is newly married and has had no sex relations with his wife, let him go back to his house, so that in the event of his death in the fight, another man may not take her.
And if any man be betrouthed vnto a wyfe, and haue not taken her: let hym go and returne agayne vnto his house, lest he dye in the battayle, and another man take her.
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.'
And what man is there that hath betrothed a wife, and hath not taken her? let him goe and returne vnto his house, lest he die in battell, and another man take her.
And what man is he that has betrothed a wife, and has not taken her? let him go and return to his house, lest he die in the battle, and another man take her.
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
Has any man become pledged to a woman and not married her? Let him return home, or he may die in battle and another man marry her."
Who is a man that spowside a wijf, and `took not hir `bi fleischli knowyng? go he, and turne ayen in to his hows, lest perauenture he die in batel, and anothir man take hir.
`And who [is] the man that hath betrothed a woman, and hath not taken her? -- let him go and turn back to his house, lest he die in battle, and another man take her.
And what man is there that has betrothed a wife, and has not taken her? let him go and return to his house, or else if he dies in the battle, another man will take her.
And what man [is there] that hath betrothed a wife, and hath not taken her? let him go and return to his house, lest he should die in battle, and another man should take her.
What man is there who has pledged to be married a wife, and has not taken her? let him go and return to his house, lest he die in the battle, and another man take her.
And what man is there who is betrothed to a woman and has not married her? Let him go and return to his house, lest he die in the battle and another man marry her.'
Has anyone here just become engaged to a woman but not yet married her? Well, you may go home and get married! You might die in the battle, and someone else would marry her.'
Is there a man who is promised in marriage to a woman and has not married her? Let him go and return to his house or he might die in the battle and another man marry her.'
Has anyone become engaged to a woman but not yet married her? He should go back to his house, or he might die in the battle and another marry her."
And who is the man that hath betrothed a wife and hath not taken her? let him go and return unto his house, - lest he die in the battle, and, another man, take her.
What man is there, that hath espoused a wife, and not taken her? let him go, and return to his house, lest he die in the war, and another man take her.
And what man is there that has betrothed a wife and has not taken her? Let him go back to his house, lest he die in the battle and another man take her.'
'And who is the man that is engaged to a woman and has not married her? Let him depart and return to his house, otherwise he might die in the battle and another man would marry her.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
betrothed a wife: It was customary among the Jews to contract matrimony, espouse, or betroth, and for a considerable time to leave the parties in the houses of the respective parents; and when the bridegroom had made proper preparations, then the bride was brought home to his house, and the marriage consummated. The provisions in this verse refer to a case of this kind; though the Jews extend it to him who had newly consummated his marriage, and even to him who had married his brother's wife. It was deemed a peculiar hardship for a person to be obliged to go to battle, who had left a house unfinished, newly purchased land half tilled, or a wife with whom he had just contracted marriage. Deuteronomy 22:23-25, Deuteronomy 24:5, Matthew 1:18
lest he die: Deuteronomy 28:30, Luke 14:18-20, 2 Timothy 2:4
Reciprocal: Exodus 21:8 - who hath
Cross-References
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman."
Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this."
God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."
Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish."
And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated."
God told Moses, "Look at me. I'll make you as a god to Pharaoh and your brother Aaron will be your prophet. You are to speak everything I command you, and your brother Aaron will tell it to Pharaoh. Then he will release the Israelites from his land. At the same time I am going to put Pharaoh's back up and follow it up by filling Egypt with signs and wonders. Pharaoh is not going to listen to you, but I will have my way against Egypt and bring out my soldiers, my people the Israelites, from Egypt by mighty acts of judgment. The Egyptians will realize that I am God when I step in and take the Israelites out of their country."
Moses' father-in-law said, "This is no way to go about it. You'll burn out, and the people right along with you. This is way too much for you—you can't do this alone. Now listen to me. Let me tell you how to do this so that God will be in this with you. Be there for the people before God, but let the matters of concern be presented to God. Your job is to teach them the rules and instructions, to show them how to live, what to do. And then you need to keep a sharp eye out for competent men—men who fear God, men of integrity, men who are incorruptible—and appoint them as leaders over groups organized by the thousand, by the hundred, by fifty, and by ten. They'll be responsible for the everyday work of judging among the people. They'll bring the hard cases to you, but in the routine cases they'll be the judges. They will share your load and that will make it easier for you. If you handle the work this way, you'll have the strength to carry out whatever God commands you, and the people in their settings will flourish also."
"Thus the priest will make atonement for him before God and he's forgiven of any of the things that one does that bring guilt."
Next Samuel said, "Get everybody together at Mizpah and I'll pray for you."
Gill's Notes on the Bible
And what man is there that hath betrothed a wife, and hath not taken her?.... Home to his house and bedded with her; has only betrothed her, but is not properly married to her, the nuptials are not completed; this the Jews understand of anyone betrothed to him, whether a virgin or a widow, or the wife of a deceased brother (yea, they say, if his brother is dead in war, he returns and comes home), but not of a former wife divorced and received again m:
let him go and return unto his house, lest he die in battle, and another man take her; or marry her.
m Misn. Sotah, ib. sect. 2.
Clarke's Notes on the Bible
Verse Deuteronomy 20:7. Betrothed a wife, and hath not taken her? — It was customary among the Jews to contract matrimony, espouse or betroth, and for some considerable time to leave the parties in the houses of their respective parents: when the bridegroom had made proper preparations, then the bride was brought home to his house, and thus the marriage was consummated. The provisions in this verse refer to a case of this kind; for it was deemed an excessive hardship for a person to be obliged to go to battle, where there was a probability of his being slain, who had left a new house unfinished; a newly purchased heritage half tilled; or a wife with whom he had just contracted marriage. Homer represents the case of Protesilaus as very afflicting, who was obliged to go to the Trojan war, leaving his wife in the deepest distress, and his house unfinished.
Του δε και αμφιδρυφης αλοχος Φυλακῃ ελελειπτο,
Και δομος ἡμιτελης· τον δ' εκτανε Δαρδανος ανηρ,
Νηος αποθρωσκοντα πολυ πρωτιστον Αχαιων.
ILIAD, 1. ii., ver. 100.
"A wife he left,
To rend in Phylace her bleeding cheeks,
And an unfinish'd mansion: first he died
Of all the Greeks; for as he leap'd to land,
Long ere the rest, a Dardan struck him dead."
COWPER.