Deuteronomy 21:8

THE MESSAGE

Parallel Translations

Christian Standard Bible®
Lord, wipe away the guilt of your people Israel whom you redeemed, and do not hold the shedding of innocent blood against them.’ Then the responsibility for bloodshed will be wiped away from them.

Hebrew Names Version
Forgive, the LORD, your people Yisra'el, whom you have redeemed, and don't allow innocent blood [to remain] in the midst of your people Yisra'el. The blood shall be forgiven them.

King James Version
Be merciful, O Lord , unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them.

Lexham English Bible
Forgive your people, Israel, whom you redeemed, Yahweh, and do not allow the guilt of innocent blood in the midst of your people Israel, and let them be forgiven with regard to blood.'

English Standard Version
Accept atonement, O Lord , for your people Israel, whom you have redeemed, and do not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.'

New Century Version
Lord , remove this sin from your people Israel, whom you have saved. Don't blame your people, the Israelites, for the murder of this innocent person." And so the murder will be paid for.

New English Translation
Do not blame your people Israel whom you redeemed, O Lord , and do not hold them accountable for the bloodshed of an innocent person." Then atonement will be made for the bloodshed.

Amplified Bible
'Forgive Your people Israel whom You have redeemed, O LORD, and do not put the guilt of innocent blood among Your people Israel.' And the guilt of blood shall be forgiven them.

New American Standard Bible
'Forgive Your people Israel whom You have redeemed, LORD, and do not place the guilt for innocent blood in the midst of Your people Israel.' And the guilt for bloodshed shall be forgiven them.

Geneva Bible (1587)
O Lord, be mercifull vnto thy people Israel, whom thou hast redeemed, and lay no innocent blood to the charge of thy people Israel, and the blood shalbe forgiuen them.

Legacy Standard Bible
Atone for Your people Israel whom You have redeemed, O Yahweh, and do not place the guilt of innocent blood in the midst of Your people Israel.' And the bloodguiltiness shall be atoned for them.

Contemporary English Version
But since an innocent person was murdered, we beg you, our Lord , to accept this sacrifice and forgive Israel. We are your people, and you rescued us. Please don't hold this crime against us." If you obey the Lord and do these things, he will forgive Israel.

Complete Jewish Bible
Adonai , forgive your people Isra'el, whom you redeemed; do not allow innocent blood to be shed among your people Isra'el.' And they will be forgiven this bloodshed.

Darby Translation
Forgive thy people Israel, whom thou, Jehovah, hast redeemed, and lay not innocent blood to the charge of thy people Israel; and the blood shall be expiated for them.

Easy-to-Read Version
Lord , you saved your people Israel. Now make us pure. Don't blame us for killing an innocent person.' In this way these men will not be blamed for killing an innocent person.

George Lamsa Translation
Pardon, O LORD, thy people Israel, whom thou hast saved, and lay not innocent blood upon thy people Israel. And the guilt of blood shall be forgiven them.

Good News Translation
Lord , forgive your people Israel, whom you rescued from Egypt. Forgive us and do not hold us responsible for the murder of an innocent person.'

Literal Translation
O Jehovah, be merciful to Your people Israel, whom You have redeemed, and do not allow innocent blood in the midst of Your people Israel. And the blood shall be forgiven them.

Miles Coverdale Bible (1535)
Be mercifull (O LORDE) vnto thy people of Israel, who thou hast delyuered, laye no innocent bloude vnto thy people of Israels charge: then shall they be reconcyled from the bloude.

American Standard Version
Forgive, O Jehovah, thy people Israel, whom thou hast redeemed, and suffer not innocent blood to remain in the midst of thy people Israel. And the blood shall be forgiven them.

Bible in Basic English
Have mercy, O Lord, on your people Israel whom you have made free, and take away from your people the crime of a death without cause. Then they will no longer be responsible for the man's death.

Bishop's Bible (1568)
Be mercifull Lorde vnto thy people Israel which thou hast deliuered, and lay no innocent blood vnto thy people of Israels charge. And the blood shalbe forgeuen them.

JPS Old Testament (1917)
Forgive, O LORD, Thy people Israel, whom Thou hast redeemed, and suffer not innocent blood to remain in the midst of Thy people Israel.' And the blood shall be forgiven them.

King James Version (1611)
Be merciful, O Lord, vnto thy people Israel, whom thou hast redeemed, and lay not innocent blood vnto thy people of Israels charge, and the blood shall be forgiuen them.

Brenton's Septuagint (LXX)
Be merciful to thy people Israel, whom thou hast redeemed, O Lord, that innocent blood may not be charged on thy people Israel: and the blood shall be atoned for to them.

English Revised Version
Forgive, O LORD, thy people Israel, whom thou hast redeemed, and suffer not innocent blood to remain in the midst of thy people Israel. And the blood shall be forgiven them.

Berean Standard Bible
Accept this atonement, O LORD, for Your people Israel whom You have redeemed, and do not hold the shedding of innocent blood against them." And the bloodshed will be atoned for.

Wycliffe Bible (1395)
Lord, be mercyful to thi puple Israel, whom thou `ayen brouytist, and arette thou not innocent blood in the myddis of thi puple Israel. And the gilt of blood schal be don awey fro hem.

Young's Literal Translation
receive atonement for Thy people Israel, whom Thou hast ransomed, O Jehovah, and suffer not innocent blood in the midst of Thy people Israel; and the blood hath been pardoned to them,

Update Bible Version
Forgive, O Yahweh, your people Israel, whom you have redeemed, and don't allow innocent blood [to remain] in the midst of your people Israel. And the blood shall be forgiven them.

Webster's Bible Translation
Be merciful, O LORD, to thy people Israel, whom thou hast redeemed, and lay not innocent blood to the charge of thy people Israel. And the blood shall be forgiven them.

World English Bible
Forgive, Yahweh, your people Israel, whom you have redeemed, and don't allow innocent blood [to remain] in the midst of your people Israel. The blood shall be forgiven them.

New King James Version
Provide atonement, O LORD, for Your people Israel, whom You have redeemed, and do not lay innocent blood to the charge of Your people Israel.' And atonement shall be provided on their behalf for the blood.

New Living Translation
O Lord , forgive your people Israel whom you have redeemed. Do not charge your people with the guilt of murdering an innocent person.' Then they will be absolved of the guilt of this person's blood.

New Life Bible
O Lord, forgive Your people Israel whom You have set free. Do not put the guilt of killing a man who did no wrong on Your people Israel.' And they will be forgiven from the guilt of the man's death.

New Revised Standard
Absolve, O Lord , your people Israel, whom you redeemed; do not let the guilt of innocent blood remain in the midst of your people Israel." Then they will be absolved of bloodguilt.

J.B. Rotherham Emphasized Bible
Be propitious unto thy people Israel whom thou hast redeemed, O Yahweh, and do not impute innocent blood in the midst of thy people Israel. So shall they obtain propitiation for the guilt of shedding blood.

Douay-Rheims Bible
Be merciful to thy people Israel, whom thou hast redeemed, O Lord, and lay not innocent blood to their charge, in the midst of thy people Israel. And the guilt of blood shall be taken from them:

Revised Standard Version
Forgive, O LORD, thy people Israel, whom thou hast redeemed, and set not the guilt of innocent blood in the midst of thy people Israel; but let the guilt of blood be forgiven them.'

New American Standard Bible (1995)
'Forgive Your people Israel whom You have redeemed, O LORD, and do not place the guilt of innocent blood in the midst of Your people Israel.' And the bloodguiltiness shall be forgiven them.

Contextual Overview

¹If a dead body is found on the ground, this ground that God , your God, has given you, lying out in the open, and no one knows who killed him, your leaders and judges are to go out and measure the distance from the body to the nearest cities. The leaders and judges of the city that is nearest the corpse will then take a heifer that has never been used for work, never had a yoke on it. The leaders will take the heifer to a valley with a stream, a valley that has never been plowed or planted, and there break the neck of the heifer. The Levitical priests will then step up. God has chosen them to serve him in these matters by settling legal disputes and violent crimes and by pronouncing blessings in God 's name. Finally, all the leaders of that town that is nearest the body will wash their hands over the heifer that had its neck broken at the stream and say, "We didn't kill this man and we didn't see who did it. Purify your people Israel whom you redeemed, O God . Clear your people Israel from any guilt in this murder." That will clear them from any responsibility in the murder. By following these procedures you will have absolved yourselves of any part in the murder because you will have done what is right in God 's sight. When you go to war against your enemies and God , your God, gives you victory and you take prisoners, and then you notice among the prisoners of war a good-looking woman whom you find attractive and would like to marry, this is what you do: Take her home; have her trim her hair, cut her nails, and discard the clothes she was wearing when captured. She is then to stay in your home for a full month, mourning her father and mother. Then you may go to bed with her as husband and wife. If it turns out you don't like her, you must let her go and live wherever she wishes. But you can't sell her or use her as a slave since you've humiliated her. When a man has two wives, one loved and the other hated, and they both give him sons, but the firstborn is from the hated wife, at the time he divides the inheritance with his sons he must not treat the son of the loved wife as the firstborn, cutting out the son of the hated wife, who is the actual firstborn. No, he must acknowledge the inheritance rights of the real firstborn, the son of the hated wife, by giving him a double share of the inheritance: that son is the first proof of his virility; the rights of the firstborn belong to him. When a man has a stubborn son, a real rebel who won't do a thing his mother and father tell him, and even though they discipline him he still won't obey, his father and mother shall forcibly bring him before the leaders at the city gate and say to the city fathers, "This son of ours is a stubborn rebel; he won't listen to a thing we say. He's a glutton and a drunk." Then all the men of the town are to throw rocks at him until he's dead. You will have purged the evil pollution from among you. All Israel will hear what's happened and be in awe. When a man has committed a capital crime, been given the death sentence, executed and hung from a tree, don't leave his dead body hanging overnight from the tree. Give him a decent burial that same day so that you don't desecrate your God -given land—a hanged man is an insult to God. ⁹ If a dead body is found on the ground, this ground that God , your God, has given you, lying out in the open, and no one knows who killed him, your leaders and judges are to go out and measure the distance from the body to the nearest cities. The leaders and judges of the city that is nearest the corpse will then take a heifer that has never been used for work, never had a yoke on it. The leaders will take the heifer to a valley with a stream, a valley that has never been plowed or planted, and there break the neck of the heifer. The Levitical priests will then step up. God has chosen them to serve him in these matters by settling legal disputes and violent crimes and by pronouncing blessings in God 's name. Finally, all the leaders of that town that is nearest the body will wash their hands over the heifer that had its neck broken at the stream and say, "We didn't kill this man and we didn't see who did it. Purify your people Israel whom you redeemed, O God . Clear your people Israel from any guilt in this murder." That will clear them from any responsibility in the murder. By following these procedures you will have absolved yourselves of any part in the murder because you will have done what is right in God 's sight.

Bible Verse Review
  from Treasury of Scripure Knowledge

lay not: Numbers 35:33, 2 Samuel 3:28, 2 Kings 24:4, Psalms 19:12, Jeremiah 26:15, Ezekiel 23:3, Ezekiel 23:24, Ezekiel 23:25, Jonah 1:14, Matthew 23:35, 1 Thessalonians 2:15, 1 Thessalonians 2:16

unto thy people: Heb. in the midst

Reciprocal: Deuteronomy 9:26 - which thou hast brought forth Deuteronomy 19:10 - General 1 Kings 2:31 - that thou 2 Kings 21:16 - Manasseh Psalms 67:1 - God

Cross-References

Genesis 19:3
But he insisted, wouldn't take no for an answer; and they relented and went home with him. Lot fixed a hot meal for them and they ate.

Genesis 26:30
Isaac laid out a feast and they ate and drank together. Early in the morning they exchanged oaths. Then Isaac said good-bye and they parted as friends.

Genesis 40:20
And sure enough, on the third day it was Pharaoh's birthday and he threw a feast for all his servants. He set the head cupbearer and the head baker in places of honor in the presence of all the guests. Then he restored the head cupbearer to his cupbearing post; he handed Pharaoh his cup just as before. And then he impaled the head baker on a post, following Joseph's interpretations exactly.

Judges 14:10
His father went on down to make arrangements with the woman, while Samson prepared a feast there. That's what the young men did in those days. Because the people were wary of him, they arranged for thirty friends to mingle with him.

Judges 14:12
Samson said to them: "Let me put a riddle to you. If you can figure it out during the seven days of the feast, I'll give you thirty linen garments and thirty changes of fine clothing. But if you can't figure it out then you'll give me thirty linen garments and thirty changes of fine clothing." They said, "Put your riddle. Let's hear it." So he said, From the eater came something to eat, From the strong came something sweet.

1 Samuel 25:36
When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn't tell him anything of what she'd done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died.

2 Samuel 3:20
When Abner and the twenty men who were with him met with David in Hebron, David laid out a feast for them.

1 Kings 3:15
Solomon woke up—what a dream! He returned to Jerusalem, took his place before the Chest of the Covenant of God, and worshiped by sacrificing Whole-Burnt-Offerings and Peace-Offerings. Then he laid out a banquet for everyone in his service.

Psalms 131:2
I've kept my feet on the ground, I've cultivated a quiet heart. Like a baby content in its mother's arms, my soul is a baby content.

Hosea 1:8
After Gomer had weaned No-Mercy, she got pregnant yet again and had a son. God said: "Name him Nobody. You've become nobodies to me, and I, God , am a nobody to you.

Gill's Notes on the Bible

Be merciful, O Lord, to thy people Israel, whom thou hast redeemed,.... Out of Egyptian bondage, and claimed as his own; and therefore it is requested he would be favourable to them, and show them mercy, and not punish them for a sin they were entirely ignorant of, though done by some one among them, whom as yet they could not discover. The words seem to be the words of the elders continued, who having made a declaration of their innocence, humbly request mercy of God, not only for themselves, but for all the people of Israel; yet, both the Targums of Onkelos and Jonathan take them to be the words of the priests, and so does Jarchi, and the same is affirmed in the Misnah z:

and lay not innocent blood unto thy people of Israel's charge; impute not the guilt of innocent blood to a people in general, when only a single person, and he unknown, is chargeable with it: or put it not "in the midst" of thy people; let it not be placed to the whole, because it cannot be found out whose it is, though it is certain it is one in the midst of them:

and the blood shall be forgiven them; that is, God will not impute it, and place it to their account, or lay it to their charge; but will graciously consider the beheading of the heifer as an expiation of it: it is said in the Misnah a,

"if the murderer is found before the heifer is beheaded, it goes forth and feeds among the herd; but if after it is beheaded, it is buried in the same place; and again, if the heifer is beheaded, and after that the murderer is found, he shall be slain;''

so the Targums, and Jarchi on the next verse.

z Ut supra. (Sotah. c. 9. sect. 5.) a Hilchot Rotzeach, c. 9. sect. 7.