the Fourth Week after Easter
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Read the Bible
THE MESSAGE
Ecclesiastes 1:12
Bible Study Resources
Concordances:
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- InternationalDevotionals:
- EveryParallel Translations
I, the Teacher, have been king over Israel in Jerusalem.
I, Kohelet, was king over Yisra'el in Yerushalayim.
I the Preacher was king over Israel in Jerusalem.
I the Preacher have been king over Israel in Jerusalem.
I, the Preacher, have been king over Israel in Jerusalem.
I, the Teacher, was king over Israel in Jerusalem.
I, the Preacher, have been king over Israel in Jerusalem.
I, the Preacher, was king over Israel in Jerusalem.
I the Preacher haue bene King ouer Israel in Ierusalem:
I, the Preacher, have been king over Israel in Jerusalem.
I, the Teacher, was king over Israel in Jerusalem.
I said these things when I lived in Jerusalem as king of Israel.
I, Kohelet, have been king over Isra'el in Yerushalayim.
I, the Preacher, was king over Israel in Jerusalem.
I, the Teacher, was king over Israel in Jerusalem.
I the Preacher have been king over Israel in Jerusalem.
I, the Philosopher, have been king over Israel in Jerusalem.
I, the Teacher, was king over Israel in Jerusalem.
I, the Preacher, was king over Israel in Jerusalem.
I myself ye Preacher, beynge kynge of Israel & Ierusale,
I the Preacher was king over Israel in Jerusalem.
I, the Preacher, was king over Israel in Jerusalem.
I Koheleth have been king over Israel in Jerusalem.
I the Preacher was king ouer Israel in Ierusalem.
I my selfe the preacher was kyng of Israel at Hierusalem,
I the Preacher was king over Israel in Jerusalem.
I the Preacher was king over Israel in Jerusalem.
I Ecclesiastes was king of Israel in Jerusalem;
I the Preacher was king over Israel in Jerusalem.
I the preacher was king over Israel in Jerusalem.
I, the Teacher, have been king over Israel in Jerusalem.
I, the Preacher, was king over Israel in Jerusalem.
I, the Teacher, was king of Israel, and I lived in Jerusalem.
I, the Preacher, have been king over Israel in Jerusalem.
I, the Teacher, when king over Israel in Jerusalem,
I, the Proclaimer, was king over Israel, in Jerusalem.
I Ecclesiastes was king over Israel in Jerusalem,
I the Preacher have been king over Israel in Jerusalem.
I, a preacher, have been king over Israel in Jerusalem.
I, the Preacher, have been king over Israel in Jerusalem.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Ecclesiastes 1:1, 1 Kings 4:1-19
Reciprocal: 2 Chronicles 17:7 - he sent 2 Chronicles 34:30 - he read Ecclesiastes 12:10 - Preacher 1 Timothy 2:7 - a preacher
Cross-References
God spoke: "Earth, green up! Grow all varieties of seed-bearing plants, Every sort of fruit-bearing tree." And there it was. Earth produced green seed-bearing plants, all varieties, And fruit-bearing trees of all sorts. God saw that it was good. It was evening, it was morning— Day Three.
God spoke: "Earth, generate life! Every sort and kind: cattle and reptiles and wild animals—all kinds." And there it was: wild animals of every kind, Cattle of all kinds, every sort of reptile and bug. God saw that it was good.
God spoke: "Let us make human beings in our image, make them reflecting our nature So they can be responsible for the fish in the sea, the birds in the air, the cattle, And, yes, Earth itself, and every animal that moves on the face of Earth." God created human beings; he created them godlike, Reflecting God's nature. He created them male and female. God blessed them: "Prosper! Reproduce! Fill Earth! Take charge! Be responsible for fish in the sea and birds in the air, for every living thing that moves on the face of Earth."
Don't be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he'll have to show for his life is weeds! But the one who plants in response to God, letting God's Spirit do the growth work in him, harvests a crop of real life, eternal life.
Gill's Notes on the Bible
I the preacher was king over Israel in Jerusalem. Solomon having given a general proof of the vanity of all things here below, and of the insufficiency of them to make men happy, proceeds to particular instances, and begins with human wisdom and knowledge, which of all things might be thought to be most conducive to true happiness; and yet it falls short of it: he instances in himself for proof of it; and he could not have pitched on anyone more proper and pertinent to the purpose, who had all the advantages of obtaining wisdom, was assiduous in his pursuit of it, and made a proficiency in it above all mankind; wherefore he must be owned to be a proper judge, and whatever is concluded by him may be taken for granted as certain; and this is the sum of the following verses to the end of the chapter. Now let it be observed, that he was a "preacher", not a private person, and must have a good share of knowledge to qualify him for teaching and instructing others; and, more than this, he was a king, and did not want money to purchase books, and procure masters to instruct him in all the branches of literature; and when he entered upon the more profound study of wisdom, and especially when he said this, it was not in his infancy or childhood, or before he came to the throne, but after; even after he had asked, wisdom of God to govern, and it had been given him; yea, after he had been a long time king, as he now was; though the Jewish writers, as the Targum, Jarchi, and others, conclude from hence that he was not now a king, but become a private person, deposed or driven from his throne, which does not appear: moreover, he was king of Israel, not over a barbarous people, where darkness and ignorance reigned, but over a "wise and understanding people", as they are called Deuteronomy 4:6; and he was king over them in Jerusalem too, the metropolis of the nation; there he had his royal palace, where were not only the temple, the place of divine worship, but a college of prophets, and a multitude of priests, and an abundance of wise and knowing men, whom he had opportunity of conversing with frequently; to which may be added, his large correspondence abroad; persons from all kings and kingdoms came to hear his wisdom, as the queen of Sheba; and by putting questions to him, and so exercising his talents, not a little contributed to the improvement of them. Now a person so qualified must be a judge of wisdom, and what he says deserves attention; and it may be observed, that what he says, as follows, is "in verbo regis et sacerdotis", on the word of a king and preacher, who would never risk his honour, or forfeit his character, by saying an untruth.
Barnes' Notes on the Bible
Solomon relates his personal experience Ecclesiastes 2:0; the result of which was “no profit,” and a conviction that all, even God’s gifts of earthly good to good men, in this life are subject to vanity. His trial of God’s first gift, wisdom, is recounted in Ecclesiastes 1:12-18.
Was - This tense does not imply that Solomon had ceased to be king when the word was written. See the introduction to Ecclesiastes. He begins with the time of his accession to the throne, when the gifts of wisdom and riches were especially promised to him 1 Kings 3:12-13.
Clarke's Notes on the Bible
Verse Ecclesiastes 1:12. I the Preacher was king — This is a strange verse, and does not admit of an easy solution. It is literally, "I, Choheleth, have been king over Israel, in Jerusalem." This book, as we have already seen, has been conjectured by some to have been written about the time that Ptolemy Philadelphus formed his great library at Alexandria, about two hundred and eighty-five years before our Lard; and from the multitude of Jews that dwelt there, and resorted to that city for the sake of commerce, it was said there was an Israel in Alexandria. See the introduction. Ecclesiastes 1:1.
It has also been conjectured from this, that if the book were written by Solomon, it was intended to be a posthumous publication. "I that was king, still continue to preach and instruct you." Those who suppose the book to have been written after Solomon's fall, think that he speaks thus through humility. "I was once worthy of the name of king: but I fell into all evil; and, though recovered, I am no longer worthy of the name." I am afraid this is not solid.
