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THE MESSAGE

Esther 3:6

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Malice;   Thompson Chain Reference - Hatred;   Kindness-Cruelty;   Love-Hatred;   Malice;   Meekness-Retaliation;   Revenge;   Vindictiveness;   Torrey's Topical Textbook - Hatred;   Malice;  

Dictionaries:

- Bridgeway Bible Dictionary - Jew;   Fausset Bible Dictionary - Agag;   Persia;   Purim;   Holman Bible Dictionary - Esther;   Hastings' Dictionary of the Bible - Headtire, Tire;   Morrish Bible Dictionary - Agagite ;   The Hawker's Poor Man's Concordance And Dictionary - Mordecai;  

Encyclopedias:

- International Standard Bible Encyclopedia - Esther, Book of;   Scorn;   The Jewish Encyclopedia - Esther, Apocryphal Book of;   Haman the Agagite;   Simeon B. Jose B. Leḳonya;  

Devotionals:

- Every Day Light - Devotion for July 10;  

Parallel Translations

Christian Standard Bible®
And when he learned of Mordecai’s ethnic identity, it seemed repugnant to Haman to do away with Mordecai alone. He planned to destroy all of Mordecai’s people, the Jews, throughout Ahasuerus’s kingdom.
Hebrew Names Version
But he thought scorn to lay hands on Mordekhai alone; for they had made known to him the people of Mordekhai: therefore Haman sought to destroy all the Yehudim who were throughout the whole kingdom of Achashverosh, even the people of Mordekhai.
King James Version
And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
English Standard Version
But he disdained to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.
New Century Version
He thought of himself as too important to try to kill only Mordecai. He had been told who the people of Mordecai were, so he looked for a way to destroy all of Mordecai's people, the Jews, in all of Xerxes' kingdom.
New English Translation
But the thought of striking out against Mordecai alone was repugnant to him, for he had been informed of the identity of Mordecai's people. So Haman sought to destroy all the Jews (that is, the people of Mordecai) who were in all the kingdom of Ahasuerus.
Amplified Bible
But he disdained laying hands on Mordecai alone, for they had told him who the people of Mordecai were (his nationality); so Haman determined to destroy all the Jews, the people of Mordecai, who lived throughout the kingdom of Ahasuerus.
New American Standard Bible
But he considered it beneath his dignity to kill Mordecai alone, for they had told him who the people of Mordecai were; so Haman sought to annihilate all the Jews, the people of Mordecai, who were found throughout the kingdom of Ahasuerus.
World English Bible
But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
Geneva Bible (1587)
Now he thought it too litle to lay hands onely on Mordecai: & because they had shewed him the people of Mordecai, Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahashuerosh, euen the people of Mordecai.
Legacy Standard Bible
But he despised in his eyes to send forth his hand against Mordecai alone, for they had told him who the people of Mordecai were; therefore Haman sought to destroy all the Jews, the people of Mordecai, who were throughout the whole kingdom of Ahasuerus.
Berean Standard Bible
And when he learned the identity of Mordecai's people, he scorned the notion of laying hands on Mordecai alone. Instead, he sought to destroy all of Mordecai's people, the Jews, throughout the kingdom of Xerxes.
Contemporary English Version
And when he found out that Mordecai was a Jew, he knew that killing only Mordecai was not enough. Every Jew in the whole kingdom had to be killed.
Complete Jewish Bible
However, on learning what people Mordekhai belonged to, it seemed to him a waste to lay hands on Mordekhai alone. Rather, he decided to destroy all of Mordekhai's people, the Jews, throughout the whole of Achashverosh's kingdom.
Darby Translation
But he scorned to lay hands on Mordecai alone; for they had made known to him the people of Mordecai; therefore Haman sought to destroy all the Jews that were in all the kingdom of Ahasuerus—the people of Mordecai.
Easy-to-Read Version
Haman had learned that Mordecai was a Jew. But he was not satisfied to kill only Mordecai. He also wanted to find a way to destroy all of Mordecai's people, the Jews, in all of Xerxes' kingdom.
George Lamsa Translation
And he thought it nothing to lay hands on Mordecai alone; for they had revealed to him the people of Mordecai; wherefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Akhshirash, even the people of Mordecai.
Good News Translation
and when he learned that Mordecai was a Jew, he decided to do more than punish Mordecai alone. He made plans to kill every Jew in the whole Persian Empire.
Lexham English Bible
But he considered it beneath him to lay hands on Mordecai only, for they told him of Mordecai's people, and Haman sought to destroy all the Jews, the people of Mordecai, who were in the kingdom of Ahasuerus.
Literal Translation
And it was light in his eyes to reach forth a hand against Mordecai alone; for they had revealed to him Mordecai's people. And Haman sought to destroy all the Jews in all the kingdom of Ahasuerus, the people of Mordecai.
Miles Coverdale Bible (1535)
that he shulde laye hondes onely on Mardocheus: for they had shewed him ye people of Mardocheus, but he sought to destroye the people of Mardocheus, and all the people that were in the whole empyre of Ahasuerus.
American Standard Version
But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
Bible in Basic English
But it was not enough for him to make an attack on Mordecai only; for they had made clear to him who Mordecai's people were; so Haman made it his purpose to put an end to all the Jews, even Mordecai's people, through all the kingdom of Ahasuerus.
Bishop's Bible (1568)
And thought it to litle to lay handes onely on Mardocheus, for they had shewed him the nation of Mardocheus: wherefore he sought to destroy all the Iewes that were throughout the whole empire of Ahasuerus, and that were of the nation of Mardocheus.
JPS Old Testament (1917)
But it seemed contemptible in his eyes to lay hands on Mordecai alone; for they had made known to him the people of Mordecai; wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
King James Version (1611)
And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai.
Brenton's Septuagint (LXX)
and took counsel to destroy utterly all the Jews who were under the rule of Artaxerxes.
English Revised Version
But he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
Wycliffe Bible (1395)
and he ledde for nouyt to sette hise hondis on Mardochee aloone; for he hadde herd, that Mardochee was of the folc of Jewis, and more he wolde leese al the nacioun of Jewis, that weren in the rewme of Assuerus.
Update Bible Version
But it was contemptible in his eyes to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: therefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
Webster's Bible Translation
And he scorned to lay hands on Mordecai alone; for they had shown him the people of Mordecai: wherefore Haman sought to destroy all the Jews that [were] throughout the whole kingdom of Ahasuerus, [even] the people of Mordecai.
New King James Version
But he disdained to lay hands on Mordecai alone, for they had told him of the people of Mordecai. Instead, Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus--the people of Mordecai.
New Living Translation
He had learned of Mordecai's nationality, so he decided it was not enough to lay hands on Mordecai alone. Instead, he looked for a way to destroy all the Jews throughout the entire empire of Xerxes.
New Life Bible
But he did not want to only hurt Mordecai. They had told him who the people of Mordecai were and Haman wanted to destroy all the Jews. He wanted to destroy all the people of Mordecai in the whole nation of Ahasuerus.
New Revised Standard
But he thought it beneath him to lay hands on Mordecai alone. So, having been told who Mordecai's people were, Haman plotted to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.
J.B. Rotherham Emphasized Bible
but, it was contemptible in his eyes, to thrust forth a hand on Mordecai alone, for they had told him of the people of Mordecai, - and Haman sought to destroy all the Jews who were throughout all the kingdom of Ahasuerus, the people of Mordecai.
Douay-Rheims Bible
And he counted it nothing to lay his hands upon Mardochai alone: for he had heard that he was of the nation of the Jews, and he chose rather to destroy all the nation of the Jews that were in the kingdom of Assuerus.
Revised Standard Version
But he disdained to lay hands on Mor'decai alone. So, as they had made known to him the people of Mor'decai, Haman sought to destroy all the Jews, the people of Mor'decai, throughout the whole kingdom of Ahasu-e'rus.
Young's Literal Translation
and it is contemptible in his eyes to put forth a hand on Mordecai by himself, for they have declared to him the people of Mordecai, and Haman seeketh to destroy all the Jews who [are] in all the kingdom of Ahasuerus -- the people of Mordecai.
New American Standard Bible (1995)
But he disdained to lay hands on Mordecai alone, for they had told him who the people of Mordecai were; therefore Haman sought to destroy all the Jews, the people of Mordecai, who were throughout the whole kingdom of Ahasuerus.

Contextual Overview

1Some time later, King Xerxes promoted Haman son of Hammedatha the Agagite, making him the highest-ranking official in the government. All the king's servants at the King's Gate used to honor him by bowing down and kneeling before Haman—that's what the king had commanded. Except Mordecai. Mordecai wouldn't do it, wouldn't bow down and kneel. The king's servants at the King's Gate asked Mordecai about it: "Why do you cross the king's command?" Day after day they spoke to him about this but he wouldn't listen, so they went to Haman to see whether something shouldn't be done about it. Mordecai had told them that he was a Jew. When Haman saw for himself that Mordecai didn't bow down and kneel before him, he was outraged. Meanwhile, having learned that Mordecai was a Jew, Haman hated to waste his fury on just one Jew; he looked for a way to eliminate not just Mordecai but all Jews throughout the whole kingdom of Xerxes. In the first month, the month of Nisan, of the twelfth year of Xerxes, the pur—that is, the lot—was cast under Haman's charge to determine the propitious day and month. The lot turned up the thirteenth day of the twelfth month, which is the month of Adar. Haman then spoke with King Xerxes: "There is an odd set of people scattered through the provinces of your kingdom who don't fit in. Their customs and ways are different from those of everybody else. Worse, they disregard the king's laws. They're an affront; the king shouldn't put up with them. If it please the king, let orders be given that they be destroyed. I'll pay for it myself. I'll deposit 375 tons of silver in the royal bank to finance the operation." The king slipped his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, archenemy of the Jews. "Go ahead," the king said to Haman. "It's your money—do whatever you want with those people." The king's secretaries were brought in on the thirteenth day of the first month. The orders were written out word for word as Haman had addressed them to the king's satraps, the governors of every province, and the officials of every people. They were written in the script of each province and the language of each people in the name of King Xerxes and sealed with the royal signet ring. Bulletins were sent out by couriers to all the king's provinces with orders to massacre, kill, and eliminate all the Jews—youngsters and old men, women and babies—on a single day, the thirteenth day of the twelfth month, the month Adar, and to plunder their goods. Copies of the bulletin were to be posted in each province, publicly available to all peoples, to get them ready for that day. At the king's command, the couriers took off; the order was also posted in the palace complex of Susa. The king and Haman sat back and had a drink while the city of Susa reeled from the news. 3 Some time later, King Xerxes promoted Haman son of Hammedatha the Agagite, making him the highest-ranking official in the government. All the king's servants at the King's Gate used to honor him by bowing down and kneeling before Haman—that's what the king had commanded. Except Mordecai. Mordecai wouldn't do it, wouldn't bow down and kneel. The king's servants at the King's Gate asked Mordecai about it: "Why do you cross the king's command?" Day after day they spoke to him about this but he wouldn't listen, so they went to Haman to see whether something shouldn't be done about it. Mordecai had told them that he was a Jew. When Haman saw for himself that Mordecai didn't bow down and kneel before him, he was outraged. Meanwhile, having learned that Mordecai was a Jew, Haman hated to waste his fury on just one Jew; he looked for a way to eliminate not just Mordecai but all Jews throughout the whole kingdom of Xerxes. In the first month, the month of Nisan, of the twelfth year of Xerxes, the pur—that is, the lot—was cast under Haman's charge to determine the propitious day and month. The lot turned up the thirteenth day of the twelfth month, which is the month of Adar. Haman then spoke with King Xerxes: "There is an odd set of people scattered through the provinces of your kingdom who don't fit in. Their customs and ways are different from those of everybody else. Worse, they disregard the king's laws. They're an affront; the king shouldn't put up with them. If it please the king, let orders be given that they be destroyed. I'll pay for it myself. I'll deposit 375 tons of silver in the royal bank to finance the operation." The king slipped his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, archenemy of the Jews. "Go ahead," the king said to Haman. "It's your money—do whatever you want with those people." The king's secretaries were brought in on the thirteenth day of the first month. The orders were written out word for word as Haman had addressed them to the king's satraps, the governors of every province, and the officials of every people. They were written in the script of each province and the language of each people in the name of King Xerxes and sealed with the royal signet ring. Bulletins were sent out by couriers to all the king's provinces with orders to massacre, kill, and eliminate all the Jews—youngsters and old men, women and babies—on a single day, the thirteenth day of the twelfth month, the month Adar, and to plunder their goods. Copies of the bulletin were to be posted in each province, publicly available to all peoples, to get them ready for that day. At the king's command, the couriers took off; the order was also posted in the palace complex of Susa. The king and Haman sat back and had a drink while the city of Susa reeled from the news. 4 Some time later, King Xerxes promoted Haman son of Hammedatha the Agagite, making him the highest-ranking official in the government. All the king's servants at the King's Gate used to honor him by bowing down and kneeling before Haman—that's what the king had commanded. Except Mordecai. Mordecai wouldn't do it, wouldn't bow down and kneel. The king's servants at the King's Gate asked Mordecai about it: "Why do you cross the king's command?" Day after day they spoke to him about this but he wouldn't listen, so they went to Haman to see whether something shouldn't be done about it. Mordecai had told them that he was a Jew. 5When Haman saw for himself that Mordecai didn't bow down and kneel before him, he was outraged. Meanwhile, having learned that Mordecai was a Jew, Haman hated to waste his fury on just one Jew; he looked for a way to eliminate not just Mordecai but all Jews throughout the whole kingdom of Xerxes.

Bible Verse Review
  from Treasury of Scripure Knowledge

sought: Psalms 83:4, Revelation 12:12

Reciprocal: 1 Samuel 22:16 - and 1 Samuel 23:10 - destroy the city Psalms 12:8 - when Psalms 37:12 - General Psalms 73:6 - Therefore Psalms 94:20 - frameth Psalms 124:3 - Then they Proverbs 14:17 - a man Proverbs 21:24 - haughty Proverbs 24:2 - General Proverbs 27:3 - but Proverbs 28:15 - so Ecclesiastes 7:9 - hasty Jeremiah 33:24 - thus Daniel 3:8 - and accused Daniel 3:13 - in his Matthew 5:22 - That Acts 12:4 - intending

Cross-References

Genesis 3:1
The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: "Do I understand that God told you not to eat from any tree in the garden?"
Genesis 3:2
The Woman said to the serpent, "Not at all. We can eat from the trees in the garden. It's only about the tree in the middle of the garden that God said, ‘Don't eat from it; don't even touch it or you'll die.'"
Genesis 3:12
The Man said, "The Woman you gave me as a companion, she gave me fruit from the tree, and, yes, I ate it." God said to the Woman, "What is this that you've done?"
Genesis 3:14
God told the serpent: "Because you've done this, you're cursed, cursed beyond all cattle and wild animals, Cursed to slink on your belly and eat dirt all your life. I'm declaring war between you and the Woman, between your offspring and hers. He'll wound your head, you'll wound his heel."
Genesis 3:17
He told the Man: "Because you listened to your wife and ate from the tree That I commanded you not to eat from, ‘Don't eat from this tree,' The very ground is cursed because of you; getting food from the ground Will be as painful as having babies is for your wife; you'll be working in pain all your life long. The ground will sprout thorns and weeds, you'll get your food the hard way, Planting and tilling and harvesting, sweating in the fields from dawn to dusk, Until you return to that ground yourself, dead and buried; you started out as dirt, you'll end up dirt."
Genesis 39:7
After Joseph had been taken to Egypt by the Ishmaelites, Potiphar an Egyptian, one of Pharaoh's officials and the manager of his household, bought him from them. As it turned out, God was with Joseph and things went very well with him. He ended up living in the home of his Egyptian master. His master recognized that God was with him, saw that God was working for good in everything he did. He became very fond of Joseph and made him his personal aide. He put him in charge of all his personal affairs, turning everything over to him. From that moment on, God blessed the home of the Egyptian—all because of Joseph. The blessing of God spread over everything he owned, at home and in the fields, and all Potiphar had to concern himself with was eating three meals a day. Joseph was a strikingly handsome man. As time went on, his master's wife became infatuated with Joseph and one day said, "Sleep with me."
2 Samuel 11:2
One late afternoon, David got up from taking his nap and was strolling on the roof of the palace. From his vantage point on the roof he saw a woman bathing. The woman was stunningly beautiful. David sent to ask about her, and was told, "Isn't this Bathsheba, daughter of Eliam and wife of Uriah the Hittite?" David sent his agents to get her. After she arrived, he went to bed with her. (This occurred during the time of "purification" following her period.) Then she returned home. Before long she realized she was pregnant. Later she sent word to David: "I'm pregnant."
Job 31:1
"I made a solemn pact with myself never to undress a girl with my eyes. So what can I expect from God? What do I deserve from God Almighty above? Isn't calamity reserved for the wicked? Isn't disaster supposed to strike those who do wrong? Isn't God looking, observing how I live? Doesn't he mark every step I take?
Ezekiel 24:25
"And you, son of man: The day I take away the people's refuge, their great joy, the delight of their life, what they've most longed for, along with all their children—on that very day a survivor will arrive and tell you what happened to the city. You'll break your silence and start talking again, talking to the survivor. Again, you'll be an example for them. And they'll recognize that I am God ."

Gill's Notes on the Bible

And he thought scorn to lay hands on Mordecai alone,.... That would not be a sufficient gratification of his revenge; he was too low and mean a person only to wreak his vengeance on; nothing short of his whole nation would satisfy him:

for they had showed him the people of Mordecai; that they were the Jews; for Mordecai had told the king's servants, that talked with him on the subject, that he was a Jew, and gave that as a reason why he could not and would not reverence Haman:

wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus; even the people of Mordecai; and that not merely to be revenged on Mordecai, but because he plainly saw, that both by his example, and upon the same principle with him; they would all to a man refuse to give him reverence; and therefore he was resolved to root them out of the whole empire, that he might not be mortified by them.

Barnes' Notes on the Bible

To destroy all the Jews - In the East massacres of a people, a race, a class, have at all times been among the incidents of history, and would naturally present themselves to the mind of a statesman. The Magophonia, or the great massacre of the Magi at the accession of Darius Hystaspis, was an event not then fifty years old, and was commemorated annually. A massacre of the Scythians had occurred about a century previously.


 
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