Exodus 30:11

THE MESSAGE

God spoke to Moses: "When you take a head count of the Israelites to keep track of them, all must pay an atonement-tax to God for their life at the time of being registered so that nothing bad will happen because of the registration. Everyone who gets counted is to give a half-shekel (using the standard Sanctuary shekel of a fifth of an ounce to the shekel)—a half-shekel offering to God . Everyone counted, age twenty and up, is to make the offering to God. The rich are not to pay more nor the poor less than the half-shekel offering to God , the atonement-tax for your lives. Take the atonement-tax money from the Israelites and put it to the maintenance of the Tent of Meeting. It will be a memorial fund for the Israelites in honor of God , making atonement for your lives."

Parallel Translations

Hebrew Names Version
The LORD spoke to Moshe, saying,

King James Version
And the Lord spake unto Moses, saying,

Lexham English Bible
And Yahweh spoke to Moses, saying,

New Century Version
The Lord said to Moses,

New English Translation
The Lord spoke to Moses:

Amplified Bible
Then the LORD said to Moses,

New American Standard Bible
The LORD also spoke to Moses, saying,

Geneva Bible (1587)
Afterward the Lord spake vnto Moses, saying,

Legacy Standard Bible
Yahweh also spoke to Moses, saying,

Contemporary English Version
The Lord said to Moses:

Complete Jewish Bible
Aharon is to make atonement on its horns once a year — with the blood of the sin offering of atonement he is to make atonement for it once a year through all your generations; it is especially holy to Adonai ." Haftarah Tetzaveh: Yechezk'el (Ezekiel) 43:10–27 B'rit Hadashah suggested reading for Parashah Tetzaveh: Philippians 4:10–20 Adonai said to Moshe,

Darby Translation
And Jehovah spoke to Moses, saying,

Easy-to-Read Version
The Lord said to Moses,

English Standard Version
The Lord said to Moses,

George Lamsa Translation
And the LORD spoke to Moses, saying,

Good News Translation
The Lord said to Moses,

Christian Standard Bible®
The Lord spoke to Moses:

Literal Translation
And Jehovah spoke to Moses, saying,

Miles Coverdale Bible (1535)
And the LORDE spake vnto Moses, and sayde:

American Standard Version
And Jehovah spake unto Moses, saying,

Bible in Basic English
And the Lord said to Moses,

Bishop's Bible (1568)
And the Lorde spake vnto Moyses, saying:

JPS Old Testament (1917)
And the LORD spoke unto Moses, saying:

King James Version (1611)
And the Lord spake vnto Moses, saying,

Brenton's Septuagint (LXX)
And the Lord spoke to Moses, saying,

English Revised Version
And the LORD spake unto Moses, saying,

Berean Standard Bible
Then the LORD said to Moses,

Wycliffe Bible (1395)
And the Lord spak to Moises,

Young's Literal Translation
And Jehovah speaketh unto Moses, saying,

Update Bible Version
And Yahweh spoke to Moses, saying,

Webster's Bible Translation
And the LORD spoke to Moses, saying,

World English Bible
Yahweh spoke to Moses, saying,

New King James Version
Then the LORD spoke to Moses, saying:

New Living Translation
Then the Lord said to Moses,

New Life Bible
The Lord said to Moses,

New Revised Standard
The Lord spoke to Moses:

J.B. Rotherham Emphasized Bible
Then spake Yahweh unto Moses, saying -

Douay-Rheims Bible
And the Lord spoke to Moses, saying:

Revised Standard Version
The LORD said to Moses,

New American Standard Bible (1995)
The LORD also spoke to Moses, saying,

Contextual Overview

¹¹ God spoke to Moses: "When you take a head count of the Israelites to keep track of them, all must pay an atonement-tax to God for their life at the time of being registered so that nothing bad will happen because of the registration. Everyone who gets counted is to give a half-shekel (using the standard Sanctuary shekel of a fifth of an ounce to the shekel)—a half-shekel offering to God . Everyone counted, age twenty and up, is to make the offering to God. The rich are not to pay more nor the poor less than the half-shekel offering to God , the atonement-tax for your lives. Take the atonement-tax money from the Israelites and put it to the maintenance of the Tent of Meeting. It will be a memorial fund for the Israelites in honor of God , making atonement for your lives."

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Nehemiah 10:32 - the third part

Cross-References

Genesis 35:26
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram.

Genesis 46:16
Gad's sons: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

Genesis 49:19
Gad will be attacked by bandits, but he will trip them up.

Isaiah 65:11
"But you who abandon me, your God , who forget the holy mountains, Who hold dinners for Lady Luck and throw cocktail parties for Sir Fate, Well, you asked for it. Fate it will be: your destiny, Death. For when I invited you, you ignored me; when I spoke to you, you brushed me off. You did the very things I exposed as evil; you chose what I hate."

Gill's Notes on the Bible

And the Lord spake unto Moses,.... Continued his discourse; or, there being some intermission, reassumed it:

saying; as follows.

Barnes' Notes on the Bible

The Ransom of Souls. - Exodus 38:25-28. On comparing these words with those of Numbers 1:1-3, we may perhaps infer that the first passage relates to a mere counting of the adult Israelites at the time when the money was taken from each, and that what the latter passage enjoins was a formal enrolment of them according to their genealogies and their order of military service.

A ransom for his soul - What the sincere worshipper thus paid was at once the fruit and the sign of his faith in the goodness of Yahweh, who had redeemed him and brought him into the covenant. Hence, the payment is rightly called a ransom inasmuch as it involved a personal appropriation of the fact of his redemption. On the word soul, see Leviticus 17:11.

That there be no plague - i. e. that they might not incur punishment for the neglect and contempt of spiritual privileges. Compare Exodus 28:35; 1 Corinthians 11:27-30; and the exhortation in our communion Service.

Exodus 30:13

Half a shekel - The probable weight of silver in the half-shekel would now be worth about 1 shilling, 3 1/2d. (Compare Genesis 23:16. See Exodus 38:24 note.) Gerah is, literally, a bean, probably the bean of the carob or locust-tree. It was used as the name of a small weight, as our word grain came into use from a grain of wheat.

Exodus 30:15

Every Israelite stood in one and the same relation to Yahweh. See Exodus 30:11-12.

Exodus 30:16

tabernacle of the congregation - tent of meeting, here and in Exodus 30:18, Exodus 30:20,

A memorial unto the children of Israel - The silver used in the tabernacle was a memorial to remind each man of his position before the Lord, as one of the covenanted people.