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THE MESSAGE
Exodus 32:26
Bible Study Resources
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- CondensedParallel Translations
then Moshe stood in the gate of the camp, and said, "Whoever is on the LORD's side, come to me!" All the sons of Levi gathered themselves together to him.
Then Moses stood in the gate of the camp, and said, Who is on the Lord 's side? let him come unto me. And all the sons of Levi gathered themselves together unto him.
And Moses stood at the entrance of the camp, and he said, "Whoever is for Yahweh, to me." And all the sons of Levi were gathered to him.
So Moses stood at the entrance to the camp and said, "Let anyone who wants to follow the Lord come to me." And all the people from the family of Levi gathered around Moses.
So Moses stood at the entrance of the camp and said, "Whoever is for the Lord , come to me." All the Levites gathered around him,
then Moses stood in the gate of the camp, and said, "Whoever is on the LORD'S side, come to me!" And all the sons of Levi [the priestly tribe] gathered together to him.
Moses then stood at the gate of the camp, and said, "Whoever is for the LORD, come to me!" And all the sons of Levi gathered together to him.
And Moses stoode in ye gate of the campe, and sayde, Who pertaineth to the Lorde? let him come to mee. And all the sonnes of Leui gathered themselues vnto him.
so Moses stood in the gate of the camp and said, "Whoever is for Yahweh, come to me!" And all the sons of Levi gathered together to him.
So Moses stood at the gate of the camp and shouted, "Everyone who is on the Lord 's side come over here!" Then the men of the Levi tribe gathered around Moses,
Moshe stood at the entrance to the camp and shouted, "Whoever is for Adonai , come to me!" All the descendants of Levi rallied around him.
And Moses stood in the gate of the camp, and said, He that is for Jehovah, [let him come] to me. And all the sons of Levi gathered to him.
So Moses stood at the entrance to the camp and said, "Anyone who wants to follow the Lord should come to me." Everyone from the tribe of Levi ran to Moses.
then Moses stood in the gate of the camp and said, "Who is on the Lord 's side? Come to me." And all the sons of Levi gathered around him.
Then Moses stood in the gate of the camp and said, Who is on the LORDS side? Let him come to me. And all the Levites gathered themselves together to him.
So he stood at the gate of the camp and shouted, "Everyone who is on the Lord 's side come over here!" So all the Levites gathered around him,
And Moses stood at the camp’s entrance and said, “Whoever is for the Lord, come to me.” And all the Levites gathered around him.
And Moses stood in the gate of the camp and said, Who is for Jehovah? Come to me! And all the sons of Levi assembled to him.
he wete in to the gate of the hoost, and sayde: who so belongeth vnto the LORDE, let him come hither vnto me. Then all the children of Leui gathered them selues vnto him,
then Moses stood in the gate of the camp, and said, Whoso is on Jehovah's side, let him come unto me. And all the sons of Levi gathered themselves together unto him.
Then Moses took his place at the way into the tents, and said, Whoever is on the Lord's side, let him come to me. And all the sons of Levi came together to him.
And Moyses stode in the gate of the hoast, and sayd: Who [pertayneth] to the Lorde, [let hym come] vnto me. And all the sonnes of Leui gathered theselues together vnto hym.
then Moses stood in the gate of the camp, and said: 'Whoso is on the LORD'S side, let him come unto me.' And all the sons of Levi gathered themselves together unto him.
Then Moses stood in the gate of the campe, and saide, Who is on the Lords side? let him come vnto mee. And all the sonnes of Leui gathered themselues together vnto him.
then stood Moses at the gate of the camp, and said, Who is on the Lord’s side? let him come to me. Then all the sons of Levi came to him.
then Moses stood in the gate of the camp, and said, Whoso is on the LORD'S side, let him come unto me. And all the sons of Levi gathered themselves together unto him.
So Moses stood at the entrance of the camp and said, "Whoever is for the LORD, come to me." And all the Levites gathered around him.
And Moises stood in the yate of the castels, and seide, If ony man is of the Lord, be he ioyned to me; and alle the sones of Leuy weren gaderid to hym.
and Moses standeth in the gate of the camp, and saith, `Who [is] for Jehovah? -- unto me!' and all the sons of Levi are gathered unto him;
then Moses stood in the gate of the camp, and said, Whoever is on Yahweh's side, [let him come] to me. And all the sons of Levi gathered themselves together to him.
Then Moses stood in the gate of the camp, and said, Who [is] on the LORD'S side? [let him come] to me. And all the sons of Levi assembled themselves to him.
then Moses stood in the gate of the camp, and said, "Whoever is on Yahweh's side, come to me!" All the sons of Levi gathered themselves together to him.
then Moses stood in the entrance of the camp, and said, "Whoever is on the LORD's side--come to me!" And all the sons of Levi gathered themselves together to him.
So he stood at the entrance to the camp and shouted, "All of you who are on the Lord 's side, come here and join me." And all the Levites gathered around him.
So Moses stood in the gate of the place where they had set up their tents and said, "Whoever is for the Lord, come to me!" And all the sons of Levi came together around him.
then Moses stood in the gate of the camp, and said, "Who is on the Lord 's side? Come to me!" And all the sons of Levi gathered around him.
So Moses took his stand in the gate of the camp, and said - Who is for Yahweh? â¦To me! Then gathered unto him all the sons of Levi,
Then standing in the gate of the camp, he said: If any man be on the Lord’s side, let him join with me. And all the sons of Levi gathered themselves together unto him:
then Moses stood in the gate of the camp, and said, "Who is on the LORD's side? Come to me." And all the sons of Levi gathered themselves together to him.
then Moses stood in the gate of the camp, and said, "Whoever is for the LORD, come to me!" And all the sons of Levi gathered together to him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Who is on: Joshua 5:13, 2 Samuel 20:11, 2 Kings 9:32, Matthew 12:30
Reciprocal: Genesis 29:34 - was Exodus 32:27 - slay every man Numbers 1:50 - thou shalt Numbers 3:6 - General Numbers 3:40 - General Numbers 3:41 - General Psalms 94:16 - rise up Malachi 2:5 - I gave
Cross-References
And Jacob went his way. Angels of God met him. When Jacob saw them he said, "Oh! God's Camp!" And he named the place Mahanaim (Campground).
The messengers came back to Jacob and said, "We talked to your brother Esau and he's on his way to meet you. But he has four hundred men with him."
Jacob was scared. Very scared. Panicked, he divided his people, sheep, cattle, and camels into two camps. He thought, "If Esau comes on the first camp and attacks it, the other camp has a chance to get away."
And then Jacob prayed, "God of my father Abraham, God of my father Isaac, God who told me, ‘Go back to your parents' homeland and I'll treat you well.' I don't deserve all the love and loyalty you've shown me. When I left here and crossed the Jordan I only had the clothes on my back, and now look at me—two camps! Save me, please, from the violence of my brother, my angry brother! I'm afraid he'll come and attack us all, me, the mothers and the children. You yourself said, ‘I will treat you well; I'll make your descendants like the sands of the sea, far too many to count.'"
He slept the night there. Then he prepared a present for his brother Esau from his possessions: two hundred female goats, twenty male goats, two hundred ewes and twenty rams, thirty camels with their nursing young, forty cows and ten bulls, twenty female donkeys and ten male donkeys. He put a servant in charge of each herd and said, "Go ahead of me and keep a healthy space between each herd."
The man said, "But no longer. Your name is no longer Jacob. From now on it's Israel (God-Wrestler); you've wrestled with God and you've come through."
Jacob asked, "And what's your name?" The man said, "Why do you want to know my name?" And then, right then and there, he blessed him.
God, mark us with grace and blessing! Smile! The whole country will see how you work, all the godless nations see how you save. God! Let people thank and enjoy you. Let all people thank and enjoy you. Let all far-flung people become happy and shout their happiness because You judge them fair and square, you tend the far-flung peoples. God! Let people thank and enjoy you. Let all people thank and enjoy you. Earth, display your exuberance! You mark us with blessing, O God, our God. You mark us with blessing, O God. Earth's four corners—honor him!
Thus God , The Holy of Israel, Israel's Maker, says: "Do you question who or what I'm making? Are you telling me what I can or cannot do? I made earth, and I created man and woman to live on it. I handcrafted the skies and direct all the constellations in their turnings. And now I've got Cyrus on the move. I've rolled out the red carpet before him. He will build my city. He will bring home my exiles. I didn't hire him to do this. I told him. I, God -of-the-Angel-Armies."
With all this going for us, my dear, dear friends, stand your ground. And don't hold back. Throw yourselves into the work of the Master, confident that nothing you do for him is a waste of time or effort.
Gill's Notes on the Bible
Then Moses stood in the gate of the camp,.... In one of the gates of it; for it doubtless had more than one to go in and out of, as is clear from Exodus 32:27 it being probably entrenched all around; here Moses set himself, it being the usual place, as in cities, where the people were summoned together on important occasions, and justice and judgment were administered:
and said, who is on the Lord's side? [let him come] unto me; who is for the worship of the true God, and him only, and against the worship of a gold calf, or any other idol, and is zealous for the glory of God, and the honour of his name;
and all the sons of Levi gathered themselves together unto him; that is, all those that had not given in to the idolatry of the calf; all is put for many. Jarchi infers from hence, that this tribe was wholly free from that sin; but the contrary is most evident, for it appears from the context that many of them were slain for it; yea, as, on the one hand, they were only of the tribe of Levi, who joined themselves to Moses, though there was no doubt many in all the tribes that were not in the idolatry; so, on the other hand, there were none slain, or very few, but of the tribe of Levi, as will appear in the exposition of the following verses, the being principally concerned with Aaron in making the calf; and therefore those of the same tribe that joined them not were the more zealous and studious to purge themselves from the imputation of the crime, by going over to Moses at once, and showing themselves to be on the Lord's side.
Barnes' Notes on the Bible
The faithfulness of Moses in the office that had been entrusted to him was now to be put to the test. It was to be made manifest whether he loved his own glory better than he loved the brethren who were under his charge; whether he would prefer that he should himself become the founder of a “great nation,” or that the Lord’s promise should be fulfilled in the whole people of Israel. This may have been especially needful for Moses, in consequence of his natural disposition. See Numbers 12:3; and compare Exodus 3:11. With this trial of Moses repeated in a very similar manner Numbers 14:11-23, may be compared the trial of Abraham Genesis 22:0 and of our Saviour Matthew 4:8-10.
Exodus 32:8
These be thy gods ... have brought - This is thy god, O Israel, who has brought ...
Exodus 32:10
Let me alone - But Moses did not let the Lord alone; he wrestled, as Jacob had done, until, like Jacob, he obtained the blessing Genesis 32:24-29.
Exodus 32:14
This states a fact which was not revealed to Moses until after his second intercession when he had come down from the mountain and witnessed the sin of the people Exodus 32:30-34. He was then assured that the Lord’s love to His ancient people would prevail God is said, in the language of Scripture, to “repent,” when His forgiving love is seen by man to blot out the letter of His judgments against sin (2 Samuel 24:16; Joel 2:13; Jonah 3:10, etc.); or when the sin of man seems to human sight to have disappointed the purposes of grace (Gen 6:6; 1 Samuel 15:35, etc.). The awakened conscience is said to “repent,” when, having felt its sin, it feels also the divine forgiveness: it is at this crisis that God, according to the language of Scripture, repents toward the sinner. Thus, the repentance of God made known in and through the One true Mediator reciprocates the repentance of the returning sinner, and reveals to him atonement.
Exodus 32:17-18
Moses does not tell Joshua of the divine communication that had been made to him respecting the apostasy of the people, but only corrects his impression by calling his attention to the kind of noise which they are making.
Exodus 32:19
Though Moses had been prepared by the revelation on the Mount, his righteous indignation was stirred up beyond control when the abomination was before his eyes.
Exodus 32:20
See Deuteronomy 9:21. What is related in this verse must have occupied some time and may have followed the rebuke of Aaron. The act was symbolic, of course. The idol was brought to nothing and the people were made to swallow their own sin (compare Micah 7:13-14).
Exodus 32:22
Aaron’s reference to the character of the people, and his manner of stating what he had done Exo. 5:24, are very characteristic of the deprecating language of a weak mind.
Exodus 32:23
Make us gods - Make us a god.
Exodus 32:25
Naked - Rather unruly, or “licentious”.
Shame among their enemies - Compare Psalms 44:13; Psalms 79:4; Deuteronomy 28:37.
Exodus 32:26-29
The tribe of Levi, Moses’ own tribe, now distinguished itself by immediately returning to its allegiance and obeying the call to fight on the side of Yahweh. We need not doubt that the 3,000 who were slain were those who persisted in resisting Moses. The spirit of the narrative forbids us to conceive that the act of the Levites was anything like an indiscriminate massacre. An amnesty had first been offered to all by the words: “Who is on the Lord’s side?” Those who were forward to draw the sword were directed not to spare their closest relations or friends; but this must plainly have been with an understood qualification as regards the conduct of those who were to be slain. Had it not been so, they who were on the Lord’s side would have had to destroy each other. We need not stumble at the bold, simple way in which the statement is made.
Exodus 32:29
Consecrate yourselves to day to the Lord ... - The margin contains the literal rendering. Our version gives the most probable meaning of the Hebrew, and is supported by the best authority. The Levites were to prove themselves in a special way the servants of Yahweh, in anticipation of their formal consecration as ministers of the sanctuary (compare Deuteronomy 10:8), by manifesting a self-sacrificing zeal in carrying out the divine command, even upon their nearest relatives.
Exodus 32:31
Returned unto the Lord - i. e. again he ascended the mountain.
Gods of gold - a god of gold.
Exodus 32:32
For a similar form of expression, in which the conclusion is left to be supplied by the mind of the reader, see Daniel 3:15; Luke 13:9; Luke 19:42; John 6:62; Romans 9:22. For the same thought, see Romans 9:3. It is for such as Moses and Paul to realize, and to dare to utter, their readiness to be wholly sacrificed for the sake of those whom God has entrusted to their love. This expresses the perfected idea of the whole burnt-offering.
Thy book - The figure is taken from the enrolment of the names of citizens. This is its first occurrence in the Scriptures. See the marginal references. and Isaiah 4:3; Daniel 12:1; Luke 10:20; Philippians 4:3; Revelation 3:5, etc.
Exodus 32:33, Exodus 32:34
Each offender was to suffer for his own sin. Compare Exodus 20:5; Ezekiel 18:4, Ezekiel 18:20. Moses was not to be taken at his word. He was to fulfill his appointed mission of leading on the people toward the land of promise.
Exodus 32:34
Mine Angel shall go before thee - See the marginal references and Genesis 12:7.
In the day when I visit ... - Compare Numbers 14:22-24. But though the Lord chastized the individuals, He did not take His blessing from the nation.
Clarke's Notes on the Bible
Verse Exodus 32:26. Who is on the Lord's side? — That is, Who among you is free from this transgression?
And all the sons of Levi, &c. — It seems they had no part in this idolatrous business.
