the Week of Christ the King / Proper 29 / Ordinary 34
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THE MESSAGE
Ezekiel 14:7
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For when anyone from the house of Israel or from the aliens who reside in Israel separates himself from me, setting up idols in his heart and putting his sinful stumbling block in front of himself, and then comes to the prophet to inquire of me, I, the Lord, will answer him myself.
For everyone of the house of Yisra'el, or of the strangers who sojourn in Yisra'el, who separates himself from me, and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me; I the LORD will answer him by myself:
For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the Lord will answer him by myself:
For any one of the house of Israel, or of the strangers who sojourn in Israel, who separates himself from me, taking his idols into his heart and putting the stumbling block of his iniquity before his face, and yet comes to a prophet to consult me through him, I the Lord will answer him myself.
"For anyone of the house of Israel, or of the strangers who reside in Israel, who deserts Me, sets up his idols in his heart, puts in front of his face the stumbling block of his wrongdoing, and then comes to the prophet to request something of Me for himself, I the LORD will let Myself answer him Myself.
Any of the Israelites or foreigners in Israel can separate themselves from me by wanting to worship idols or by putting up the things that cause people to sin. Then if they come to the prophet to ask me questions, I, the Lord , will answer them myself.
"For anyone of the house of Israel or among the strangers who immigrate to Israel who separates himself from Me, taking his idols into his heart, and puts right before his face the [vile] stumbling block of his wickedness and guilt, and [then] comes to the prophet to ask of Me for himself, I the LORD will answer him Myself.
For everyone of the house of Israel, or of the strangers who sojourn in Israel, who separates himself from me, and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me; I Yahweh will answer him by myself:
For euery one of the house of Israel, or of the stranger that soiourneth in Israel, which departeth from mee, and setteth vp his idoles in his heart, and putteth the stumbling blocke of his iniquitie before his face, and commeth to a Prophet, for to inquire of him for me, I the Lord will answere him for my selfe,
"For anyone of the house of Israel or of the immigrants who stay in Israel who separates himself from Me, sets up his idols in his heart, puts right before his face the stumbling block of his iniquity, and then comes to the prophet to inquire of Me for himself, I the LORD will be brought to answer him in My own person.
For anyone of the house of Israel or of the sojourners who sojourn in Israel who separates himself from Me, sets up his idols in his heart, puts right before his face the stumbling block of his iniquity, and then comes to the prophet to inquire of Me for himself, I, Yahweh, will be brought to answer him in My own person.
For when any Israelite or any foreigner dwelling in Israel separates himself from Me, sets up idols in his heart, and puts a wicked stumbling block before his face, and then comes to the prophet to inquire of Me, I the LORD will answer him Myself.
Suppose one of you Israelites or a foreigner living in Israel rejects me and starts worshiping idols. If you then go to a prophet to find out what I say, I will answer
For everyone, whether from the house of Isra'el or a foreigner living in Isra'el, who separates himself from me and takes his idols into his heart, thus setting in front of himself the stumblingblock that leads to sin, and then comes to the prophet, asking him to consult me for him, I myself, Adonai , will answer him.
For every one of the house of Israel, or of the strangers that sojourn in Israel, who separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet to inquire of me by him, I Jehovah will answer him by myself;
If any Israelites or foreigners who live in Israel come to me for advice, I will give them an answer. I, the Lord , will answer them even if they still have their filthy idols, even if they kept the things that made them sin, and even if they worship those statues. This is the answer I will give them:
For every one of the house of Israel, or of the proselytes who dwell in Israel, who departs from me and sets up idols in his heart and puts the stumbling block of his iniquity before his face and comes to a prophet to inquire of him, I the LORD will be a witness against him;
"Whenever one of you Israelites or one of you foreigners who live in the Israelite community turn away from me and worship idols, and then go to consult a prophet, I, the Lord , will give you your answer!
For each person from the house of Israel, and from the alien who dwells as an alien in Israel, who separates himself from following me and brings up his idols into his heart and places before himself a stumbling block of his guilt, and yet he comes to the prophet to consult him concerning me, I Yahweh will answer him myself.
For every man of the house of Israel, or of the alien who resides in Israel, who is separated from after Me and causes his idols to go up in his heart, and puts the stumbling-block of his iniquity before his face, and comes to the prophet toinquire of him concerning Me, I, Jehovah, will answer him Myself.
For euery man (whether he be of the house of Israel, or a straunger, that sogeourneth in Israel) which departeth fro me, and carieth Idols in his herte, purposinge to go still stomblinge in his owne wickednesse, and commeth to a prophet, for to axe councell at me thorow him: vnto yt man wil I the LORDE geue answere, by myne owne self.
For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I Jehovah will answer him by myself:
When any one of the men of Israel, or of those from other lands who are living in Israel, who has become strange to me, and takes his false gods into his heart, and puts before his face the sin which is the cause of his fall, comes to the prophet to get directions from me; I the Lord will give him an answer by myself:
For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from Me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet, that he inquire for him of Me--I the LORD will answer him by Myself,
For euery one of the house of Israel, or of the stranger that soiourneth in Israel, which separateth himselfe from me, and setteth vp his idols in his heart, and putteth the stumbling blocke of his iniquitie before his face, and commeth to a prophet to enquire of him concerning me, I the Lord will answere him by my selfe.
For euery man, whether he be of the house of Israel, or a straunger that soiourneth in Israel, whiche departeth from me, and setteth vp his idols in his heart, and putteth the stumbling blocke of his wickednesse before his face, and commeth to a prophete for to aske counsell at me through hym: vnto that man wyll I the Lorde geue aunswere by mine owne selfe.
For any man of the house of Israel, or of the strangers that sojourn in Israel, who shall separate himself from me, and conceive his imaginations in his heart, and set before his face the punishment of his iniquity, and come to the prophet to enquire of him concerning me; I the Lord will answer him, according to the things wherein he is entangled.
For every one of the house of Israel, or of the strangers that sojourn in Israel, which separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I the LORD will answer him by myself:
For whi a man, a man of the hous of Israel, and of conuersis, who euer is a comelyng in Israel, if he is alienyd fro me, and settith hise idols in his herte, and settith stidfastli the sclaundir of his wickidnesse ayens his face, and he cometh to the profete, to axe me bi hym, Y the Lord schal answere hym bi my silf.
For every man of the house of Israel, or of the strangers that sojourn in Israel, who separates himself from me, and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me; I Yahweh will answer him by myself:
For every one of the house of Israel, or of the stranger that sojourneth in Israel, who separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the LORD will answer him by myself:
For when anyone from the house of Israel, or the foreigner who lives in Israel, separates himself from me and erects his idols in his heart and sets the obstacle leading to his iniquity before his face, and then consults a prophet to seek something from me, I the Lord am determined to answer him personally.
For anyone of the house of Israel, or of the strangers who dwell in Israel, who separates himself from Me and sets up his idols in his heart and puts before him what causes him to stumble into iniquity, then comes to a prophet to inquire of him concerning Me, I the LORD will answer him by Myself.
I, the Lord , will answer all those, both Israelites and foreigners, who reject me and set up idols in their hearts and so fall into sin, and who then come to a prophet asking for my advice.
If a man of Israel or a stranger living in Israel who turns away from Me and gives his heart to false gods, and worships them, and if he then comes to the man of God to get answers from Me, I the Lord will answer him Myself.
For any of those of the house of Israel, or of the aliens who reside in Israel, who separate themselves from me, taking their idols into their hearts and placing their iniquity as a stumbling block before them, and yet come to a prophet to inquire of me by him, I the Lord will answer them myself.
For what man soever of the house of Israel Or of the sojourners who sojourn in Israel, Who shall estrange himself from following me And who shall bring up his manufactured gods, on his heart, And whose stumbling-block of iniquity, he shall set straight before his face, And then come in unto the prophet, to enquire by him of me. Yahweh will myself answer him on my own account;
For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumblingblock of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.
For any one of the house of Israel, or of the strangers that sojourn in Israel, who separates himself from me, taking his idols into his heart and putting the stumbling block of his iniquity before his face, and yet comes to a prophet to inquire for himself of me, I the LORD will answer him myself;
for every one of the house of Israel, and of the sojourners who doth sojourn in Israel, who is separated from after Me, and doth cause his idols to go up unto his heart, and the stumbling-block of his iniquity setteth over-against his face, and hath come in unto the prophet to inquire of him concerning Me, I, Jehovah, have answered him for Myself;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
of the stranger: Exodus 12:48, Exodus 20:10, Leviticus 16:29, Leviticus 20:2, Leviticus 24:22, Numbers 15:15, Numbers 15:29
separateth: Hosea 4:14, Hosea 9:10, Jude 1:19
and setteth: Ezekiel 14:3, Ezekiel 14:4
and cometh: Ezekiel 33:30-32, 2 Kings 8:8-15, Isaiah 58:1, Isaiah 58:2, Jeremiah 21:1, Jeremiah 21:2, Jeremiah 37:1-3, Jeremiah 37:9, Jeremiah 37:10, Jeremiah 37:17, Jeremiah 38:14-23
by: Ezekiel 14:4, Ezekiel 14:7, Ezekiel 14:8
Reciprocal: Deuteronomy 7:26 - shalt Deuteronomy 29:20 - will not spare 1 Kings 14:6 - why feignest Job 31:7 - mine heart Psalms 34:16 - face Isaiah 19:14 - hath mingled Isaiah 30:28 - causing Isaiah 63:17 - why Jeremiah 44:11 - I will Ezekiel 3:20 - and I lay Ezekiel 7:19 - it is the stumblingblock of their iniquity Ezekiel 14:10 - the punishment Ezekiel 20:3 - As I Hosea 4:8 - set their heart on their iniquity Acts 7:42 - and gave
Cross-References
Then this: Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam, and Tidal king of Goiim went off to war to fight Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela, that is, Zoar.
That's when the king of Sodom marched out with the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar. They drew up in battle formation against their enemies in the Valley of Siddim—against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five.
That's how that desert spring got named "God-Alive-Sees-Me Spring." That spring is still there, between Kadesh and Bered.
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip: "We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan." Caleb interrupted, called for silence before Moses and said, "Let's go up and take the land—now. We can do it." But the others said, "We can't attack those people; they're way stronger than we are." They spread scary rumors among the People of Israel. They said, "We scouted out the land from one end to the other—it's a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers."
In the first month, the entire company of the People of Israel arrived in the Wilderness of Zin. The people stayed in Kadesh. Miriam died there, and she was buried.
Then Balaam spotted Amalek and delivered an oracle-message. He said, Amalek, you're in first place among nations right now, but you're going to come in last, ruined.
Then we set out from Horeb and headed for the Amorite hill country, going through that huge and frightening wilderness that you've had more than an eyeful of by now—all under the command of God , our God—and finally arrived at Kadesh Barnea. There I told you, "You've made it to the Amorite hill country that God , our God, is giving us. Look, God , your God, has placed this land as a gift before you. Go ahead and take it now. God , the God-of-Your-Fathers, promised it to you. Don't be afraid. Don't lose heart."
Gill's Notes on the Bible
For everyone of the house of Israel,.... King and subjects, princes and people, high and low, rich and poor, of every rank, sex, and age:
or of the stranger that sojourneth in Israel; the proselytes; whether of righteousness, such as were circumcised, and embraced the Jewish religion; or of the gate, who were only inhabitants with them; one as another were obliged to worship the God of Israel, and abstain from idolatry; there was but one law to the Israelite and to the stranger, respecting this matter:
which separateth himself from me; from the worship of God, and so from communion with him; turns his back on him, and becomes an apostate from him, by joining himself with idols:
and setteth up his idols in his heart, and putteth the stumbling block of his iniquity before his face; these things are repeated, partly to observe the heinousness of the sin they were guilty of; and partly to show the stupidity of this people, which required things to be said over and over, before they could take them in, and be convinced of their evil:
and cometh to a prophet to inquire of him concerning me; this explains what such persons would come to a prophet for, Ezekiel 14:4; and exposes their hypocrisy:
I the Lord will answer him by myself; not by the prophet to whom he comes, but by himself: or, "in my word", as the Targum; yet not by words, but by blows; not in mercy, but in wrath; and in such manner, that it shall appear to come from the Lord, and to be according to truth and justice.
Barnes' Notes on the Bible
The stranger - They who sojourned among Israel, though they were not of Israel, were bound to abstain from idol-worship Leviticus 17:10; Leviticus 20:2.
By myself - Or, as in Ezekiel 14:4, “according to” Myself. He who comes to inquire with a heart full of idolatry shall have his answer,
(1) “according to the multitude of his idols” - in delusion,
(2) “according to the holiness of God” - in punishment.
The inquiry was hypocritical and unreal - but God will answer not by the mouth, but by the hand, not by word but by deed, not by speech but by a scourge.
Clarke's Notes on the Bible
Verse Ezekiel 14:7. And cometh to a prophet — Generally supposed to mean a false prophet.
I the Lord will answer him by myself — I shall discover to him, by my own true prophet, what shall be the fruit of his ways. So, while their false prophets were assuring them of peace and prosperity, God's prophets were predicting the calamities that afterwards fell upon them. Yet they believed the false prophets in preference to the true. Ahab, about to engage with the Syrians, who had possession of Ramoth-Gilead, asked Micaiah, the prophet of the Lord, concerning the event; who told him he should lose the battle. He then inquired of Zedekiah, a false prophet, who promised him a glorious victory. Ahab believed the latter, marched against the enemy, was routed, and slain in the battle, 1 Kings 22:10, &c.