the Second Week after Easter
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THE MESSAGE
Ezekiel 27:34
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Now you are wrecked by the seain the depths of the waters;your goods and the people within youhave gone down.
In the time that you were broken by the seas in the depths of the waters, your merchandise and all your company did fall in the midst of you.
In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall.
Now you are wrecked by the seas, in the depths of the waters; your merchandise and all your crew in your midst have sunk with you.
'Now that you are broken by the seas In the depths of the waters, Your merchandise and all your company Have fallen in the midst of you.
But now you are broken by the sea and have sunk to the bottom. Your goods and all the people on board have gone down with you.
'Now you are shattered by the seas In the depths of the waters; Your merchandise and all your crew Have gone down with you.
In the time that you were broken by the seas in the depths of the waters, your merchandise and all your company did fall in the midst of you.
When thou shalt be broken by ye seas in the depths of the waters, thy marchandise and all thy multitude, which was in the mids of thee, shal fal.
'Now that you are broken by the seas In the depths of the waters, Your merchandise and all your company Have fallen in the midst of you.
Now that you are broken by the seasIn the depths of the waters,Your merchandise and all your assemblyHave fallen in the midst of you.
Now you are shattered by the seas in the depths of the waters; your goods and the people among you have gone down with you.
But now you are wrecked in the deep sea, with your cargo and crew scattered everywhere.
But now you have been wrecked by the waves, sunk in the watery depths; your merchandise and all your people have gone down with you.
In the time [when] thou art broken by the seas, in the depths of the waters, thy merchandise and all thine assemblage in the midst of thee have fallen.
But now you are broken by the seas and by the deep waters. All the things you sell and all your people have fallen.
In the time when you shall be broken and sink in the depths of the sea, your merchandise and all your people in the midst of you shall fall.
Now you are wrecked in the sea; You have sunk to the ocean depths. Your goods and all who worked for you Have vanished with you in the sea.'
Now you are broken by seas in the depths of waters; your wares and all of your crew in the midst of you have sunk.
At this time you are broken from the seas. By the depths of the waters your goods and all your assembly have fallen in your midst.
But now art thou cast downe in to the depe of the see, all thy resorte of people is perished with the.
In the time that thou wast broken by the seas in the depths of the waters, thy merchandise and all thy company did fall in the midst of thee.
Now that you are broken by the seas in the deep waters, your goods and all your people will go down with you.
Now that thou art broken by the seas in the depths of the waters, and thy merchandise and all thy company are fallen in the midst of thee,
In the time when thou shalt be broken by the seas in the depths of the waters, thy merchandise and all thy companie in the middest of thee shal fall.
When thou shalt be broken by the seas in the deapthes of the waters, thy marchaundise & all thy multitude that was in the mids of thee, shall fall.
Now art thou broken in the sea, thy traders are in the deep water, and all thy company in the midst of thee: all thy rowers have fallen.
In the time that thou wast broken by the seas in the depths of the waters, thy merchandise and all thy company did fall in the midst of thee.
Now thou art al to-brokun of the see, in the depthis of watris. Thi richessis and al thi multitude that was in the myddis of thee fellen doun;
In the time that you were broken by the seas in the depths of the waters, your merchandise and all your company fell in the midst of you.
In the time [when] thou shalt be broken by the seas in the depths of the waters, thy merchandise and all thy company in the midst of thee shall fall.
Now you are wrecked by the seas, in the depths of the waters; your merchandise and all your company have sunk along with you.
But you are broken by the seas in the depths of the waters; Your merchandise and the entire company will fall in your midst.
Now you are a wrecked ship, broken at the bottom of the sea. All your merchandise and crew have gone down with you.
Now you are wrecked by the sea, in the deep waters. Your good things and all your people have gone down with you.
Now you are wrecked by the seas, in the depths of the waters; your merchandise and all your crew have sunk with you.
Now, thou art wrecked out of the seas In the depths of waters, - Thy merchandise and all thy gathered host In thy midst, have fallen.
Now thou art destroyed by the sea, thy riches are in the bottom of the waters, and all the multitude that was in the midst of thee is fallen.
Now you are wrecked by the seas, in the depths of the waters; your merchandise and all your crew have sunk with you.
The time of [thy] being broken by the seas in the depths of the waters, Thy merchandise and all thy assembly in thy midst have fallen.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Ezekiel 27:26, Ezekiel 27:27, Ezekiel 26:12-15, Ezekiel 26:19-21, Zechariah 9:3, Zechariah 9:4
Reciprocal: Exodus 15:5 - depths Isaiah 23:11 - stretched Ezekiel 28:8 - are slain Acts 27:41 - broken Revelation 18:23 - thy merchants
Cross-References
When Isaac had become an old man and was nearly blind, he called his eldest son, Esau, and said, "My son." "Yes, Father?" "I'm an old man," he said; "I might die any day now. Do me a favor: Get your quiver of arrows and your bow and go out in the country and hunt me some game. Then fix me a hearty meal, the kind that you know I like, and bring it to me to eat so that I can give you my personal blessing before I die." Rebekah was eavesdropping as Isaac spoke to his son Esau. As soon as Esau had gone off to the country to hunt game for his father, Rebekah spoke to her son Jacob. "I just overheard your father talking with your brother, Esau. He said, ‘Bring me some game and fix me a hearty meal so that I can eat and bless you with God 's blessing before I die.' "Now, my son, listen to me. Do what I tell you. Go to the flock and get me two young goats. Pick the best; I'll prepare them into a hearty meal, the kind that your father loves. Then you'll take it to your father, he'll eat and bless you before he dies." "But Mother," Jacob said, "my brother Esau is a hairy man and I have smooth skin. What happens if my father touches me? He'll think I'm playing games with him. I'll bring down a curse on myself instead of a blessing." "If it comes to that," said his mother, "I'll take the curse on myself. Now, just do what I say. Go and get the goats." So he went and got them and brought them to his mother and she cooked a hearty meal, the kind his father loved so much. Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob. She took the goatskins and covered his hands and the smooth nape of his neck. Then she placed the hearty meal she had fixed and fresh bread she'd baked into the hands of her son Jacob. He went to his father and said, "My father!" "Yes?" he said. "Which son are you?" Jacob answered his father, "I'm your firstborn son Esau. I did what you told me. Come now; sit up and eat of my game so you can give me your personal blessing." Isaac said, "So soon? How did you get it so quickly?" "Because your God cleared the way for me." Isaac said, "Come close, son; let me touch you—are you really my son Esau?" So Jacob moved close to his father Isaac. Isaac felt him and said, "The voice is Jacob's voice but the hands are the hands of Esau." He didn't recognize him because his hands were hairy, like his brother Esau's. But as he was about to bless him he pressed him, "You're sure? You are my son Esau?" "Yes. I am."
David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David's two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him. David strengthened himself with trust in his God . He ordered Abiathar the priest, son of Ahimelech, "Bring me the Ephod so I can consult God." Abiathar brought it to David. Then David prayed to God , "Shall I go after these raiders? Can I catch them?" The answer came, "Go after them! Yes, you'll catch them! Yes, you'll make the rescue!" David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there. Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn't eaten or drunk a thing for three days and nights! David said to him, "Who do you belong to? Where are you from?" "I'm an Egyptian slave of an Amalekite," he said. "My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned." David asked him, "Can you take us to the raiders?" "Promise me by God," he said, "that you won't kill me or turn me over to my old master, and I'll take you straight to the raiders." He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah. David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, "David's plunder!" Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, "Success!" But all the mean-spirited men who had marched with David, the rabble element, objected: "They didn't help in the rescue, they don't get any of the plunder we recovered. Each man can have his wife and children, but that's it. Take them and go!" "Families don't do this sort of thing! Oh no, my brothers!" said David as he broke up the argument. "You can't act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!" From that day on, David made that the rule in Israel—and it still is. On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, "A gift from the plunder of God 's enemies!" He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.
People ruin their lives by their own stupidity, so why does God always get blamed?
Gill's Notes on the Bible
In the time when thou shall be broken by the seas in the depths of the waters..... By the Chaldean army, which came upon them like the waves of the sea, Ezekiel 26:3 by which they were overpowered and destroyed; just as a ship on the mighty waters is dashed and broke to pieces by the waves thereof:
thy merchandise, and all thy company in the midst of thee, shall fall; trade shall cease, and the mixed multitude of traders from all parts shall be seen no more; the natives of the place shall perish; mariners and soldiers, and persons of every rank and degree, age, and sex. The Targum renders it,
"all thine armies.''
Abendana suggests that this respects the destruction of Tyre by Alexander the great.