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THE MESSAGE
Ezra 10:19
This verse is not available in the MSG!
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Concordances:
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- InternationalParallel Translations
Christian Standard Bible®
They pledged to send their wives away, and being guilty, they offered a ram from the flock for their guilt;
They pledged to send their wives away, and being guilty, they offered a ram from the flock for their guilt;
Hebrew Names Version
They gave their hand that they would put away their wives; and being guilty, [they offered] a ram of the flock for their guilt.
They gave their hand that they would put away their wives; and being guilty, [they offered] a ram of the flock for their guilt.
King James Version
And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.
And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.
English Standard Version
They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.
They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.
New Century Version
(They all promised to divorce their wives, and each one brought a male sheep from the flock as a penalty offering.)
(They all promised to divorce their wives, and each one brought a male sheep from the flock as a penalty offering.)
New English Translation
(They gave their word to send away their wives; their guilt offering was a ram from the flock for their guilt.)
(They gave their word to send away their wives; their guilt offering was a ram from the flock for their guilt.)
Amplified Bible
They vowed to send away their [pagan] wives, and being guilty, they each offered a ram of the flock for their offense.
They vowed to send away their [pagan] wives, and being guilty, they each offered a ram of the flock for their offense.
New American Standard Bible
They pledged to send away their wives, and being guilty, they offered a ram of the flock for their guilt.
They pledged to send away their wives, and being guilty, they offered a ram of the flock for their guilt.
World English Bible
They gave their hand that they would put away their wives; and being guilty, [they offered] a ram of the flock for their guilt.
They gave their hand that they would put away their wives; and being guilty, [they offered] a ram of the flock for their guilt.
Geneva Bible (1587)
And they gaue their hads, that they would put away their wiues, & they that had trespassed, gaue a ramme for their trespasse.
And they gaue their hads, that they would put away their wiues, & they that had trespassed, gaue a ramme for their trespasse.
Legacy Standard Bible
They gave their hand in pledge to put away their wives, and being guilty, they offered a ram of the flock for their guilt.
They gave their hand in pledge to put away their wives, and being guilty, they offered a ram of the flock for their guilt.
Berean Standard Bible
They pledged to send their wives away, and for their guilt they presented a ram from the flock as a guilt offering.
They pledged to send their wives away, and for their guilt they presented a ram from the flock as a guilt offering.
Complete Jewish Bible
They promised that they would send their wives away; and since they were guilty, they offered a ram from the flock for their guilt.
They promised that they would send their wives away; and since they were guilty, they offered a ram from the flock for their guilt.
Darby Translation
And they gave their hand to send away their wives; and they offered a ram of the flock, as trespass-offering for their guilt.
And they gave their hand to send away their wives; and they offered a ram of the flock, as trespass-offering for their guilt.
Easy-to-Read Version
All of them promised to divorce their wives. And then each one of them offered a ram from the flock for a guilt offering. They did that because of their guilt.
All of them promised to divorce their wives. And then each one of them offered a ram from the flock for a guilt offering. They did that because of their guilt.
George Lamsa Translation
And they also consented that they would put away their wives; so they offered rams of the flock for their sins.
And they also consented that they would put away their wives; so they offered rams of the flock for their sins.
Good News Translation
They promised to divorce their wives, and they offered a ram as a sacrifice for their sins.
They promised to divorce their wives, and they offered a ram as a sacrifice for their sins.
Lexham English Bible
They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.
They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.
Literal Translation
And they gave their hands that they would put away their women. And being guilty they offered a ram of the flock for their sin.
And they gave their hands that they would put away their women. And being guilty they offered a ram of the flock for their sin.
Miles Coverdale Bible (1535)
And they gaue their hades there vpon, that they wolde put awaye their wyues: & for their trespace offerynge to geue a rame for their trespace.
And they gaue their hades there vpon, that they wolde put awaye their wyues: & for their trespace offerynge to geue a rame for their trespace.
American Standard Version
And they gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.
And they gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.
Bible in Basic English
And they gave their word that they would put away their wives; and for their sin, they gave an offering of a male sheep of the flock.
And they gave their word that they would put away their wives; and for their sin, they gave an offering of a male sheep of the flock.
Bishop's Bible (1568)
And they gaue their handes that they woulde put away their wiues: and they that had trespassed, gaue a ramme for their trespasse.
And they gaue their handes that they woulde put away their wiues: and they that had trespassed, gaue a ramme for their trespasse.
JPS Old Testament (1917)
And they gave their hand that they would put away their wives; and being guilty, [they offered] a ram of the flock for their guilt.
And they gave their hand that they would put away their wives; and being guilty, [they offered] a ram of the flock for their guilt.
King James Version (1611)
And they gaue their hands, that they would put away their wiues: and being guiltie, they offered a ramme of the flocke for their trespasse.
And they gaue their hands, that they would put away their wiues: and being guiltie, they offered a ramme of the flocke for their trespasse.
Brenton's Septuagint (LXX)
And they pledged themselves to put away their wives, and offered a ram of the flock for a trespass-offering because of their trespass.
And they pledged themselves to put away their wives, and offered a ram of the flock for a trespass-offering because of their trespass.
English Revised Version
And they gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.
And they gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.
Wycliffe Bible (1395)
And thei yauen her hondis, that thei schulden caste out her wyues, and offre for her trespas a ram of the scheep.
And thei yauen her hondis, that thei schulden caste out her wyues, and offre for her trespas a ram of the scheep.
Update Bible Version
And they gave their hand that they would put away their wives; and being guilty, [they offered] a ram of the flock for their guilt.
And they gave their hand that they would put away their wives; and being guilty, [they offered] a ram of the flock for their guilt.
Webster's Bible Translation
And they gave their hands that they would put away their wives; and [being] guilty, [they offered] a ram of the flock for their trespass.
And they gave their hands that they would put away their wives; and [being] guilty, [they offered] a ram of the flock for their trespass.
New King James Version
And they gave their promise that they would put away their wives; and being guilty, they presented a ram of the flock as their trespass offering.
And they gave their promise that they would put away their wives; and being guilty, they presented a ram of the flock as their trespass offering.
New Living Translation
They vowed to divorce their wives, and they each acknowledged their guilt by offering a ram as a guilt offering.
They vowed to divorce their wives, and they each acknowledged their guilt by offering a ram as a guilt offering.
New Life Bible
They promised to put away their wives, and because they were guilty, they gave a ram of the flock for their sin.
They promised to put away their wives, and because they were guilty, they gave a ram of the flock for their sin.
New Revised Standard
They pledged themselves to send away their wives, and their guilt offering was a ram of the flock for their guilt.
They pledged themselves to send away their wives, and their guilt offering was a ram of the flock for their guilt.
J.B. Rotherham Emphasized Bible
and they gave their hand, that they would put away their wives, - and, being guilty, they offered a ram of the flock for their guilt.
and they gave their hand, that they would put away their wives, - and, being guilty, they offered a ram of the flock for their guilt.
Douay-Rheims Bible
And they gave their hands to put away their wives, and to offer for their offence a ram of the flock.
And they gave their hands to put away their wives, and to offer for their offence a ram of the flock.
Revised Standard Version
They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.
They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.
Young's Literal Translation
and they give their hand to send out their wives, and, being guilty, a ram of the flock, for their guilt.
and they give their hand to send out their wives, and, being guilty, a ram of the flock, for their guilt.
New American Standard Bible (1995)
They pledged to put away their wives, and being guilty, they offered a ram of the flock for their offense.
They pledged to put away their wives, and being guilty, they offered a ram of the flock for their offense.
Contextual Overview
15Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this. So the exiles went ahead with the plan. Ezra the priest picked men who were family heads, each one by name. They sat down together on the first day of the tenth month to pursue the matter. By the first day of the first month they had finished dealing with every man who had married a foreign wife. 18Among the families of priests, the following were found to have married foreign wives: The family of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. They all promised to divorce their wives and sealed it with a handshake. For their guilt they brought a ram from the flock as a Compensation-Offering. 20 The family of Immer: Hanani and Zebadiah. 21 The family of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. 22 The family of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. 23 From the Levites: Jozabad, Shimei, Kelaiah—that is, Kelita—Pethahiah, Judah, and Eliezer. 24 From the singers: Eliashib. From the temple security guards: Shallum, Telem, and Uri. 25 And from the other Israelites: The family of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah. 26 The family of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. 27 The family of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
Bible Verse Review
from Treasury of Scripure Knowledge
gave their hands: They bound themselves in the most solemn manner to do as the rest of the delinquents had done, and make and acknowledgment to God of their iniquity, by offering each a ram for a trespass offering. 2 Kings 10:15, 1 Chronicles 29:24, 2 Chronicles 30:8, *marg. Lamentations 5:6, Galatians 2:9
a ram: Leviticus 5:15, Leviticus 5:16, Leviticus 6:4, Leviticus 6:6
Reciprocal: Leviticus 4:13 - and are guilty Leviticus 9:3 - Take ye Leviticus 16:6 - for himself Malachi 2:12 - the master and the scholar 2 Corinthians 6:14 - unequally
Cross-References
Genesis 10:1
This is the family tree of the sons of Noah: Shem, Ham, and Japheth. After the flood, they themselves had sons.
This is the family tree of the sons of Noah: Shem, Ham, and Japheth. After the flood, they themselves had sons.
Genesis 10:2
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, Tiras.
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, Tiras.
Genesis 10:7
The sons of Cush: Seba, Havilah, Sabtah, Raamah, Sabteca. The sons of Raamah: Sheba, Dedan.
The sons of Cush: Seba, Havilah, Sabtah, Raamah, Sabteca. The sons of Raamah: Sheba, Dedan.
Genesis 10:8
Cush also had Nimrod. He was the first great warrior on Earth. He was a great hunter before God . There was a saying, "Like Nimrod, a great hunter before God ." His kingdom got its start with Babel; then Erech, Akkad, and Calneh in the country of Shinar. From there he went up to Asshur and built Nineveh, Rehoboth Ir, Calah, and Resen between Nineveh and the great city Calah.
Cush also had Nimrod. He was the first great warrior on Earth. He was a great hunter before God . There was a saying, "Like Nimrod, a great hunter before God ." His kingdom got its start with Babel; then Erech, Akkad, and Calneh in the country of Shinar. From there he went up to Asshur and built Nineveh, Rehoboth Ir, Calah, and Resen between Nineveh and the great city Calah.
Genesis 10:15
Canaan had Sidon his firstborn, Heth, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Later the Canaanites spread out, going from Sidon toward Gerar, as far south as Gaza, and then east all the way over to Sodom, Gomorrah, Admah, Zeboiim, and on to Lasha.
Canaan had Sidon his firstborn, Heth, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Later the Canaanites spread out, going from Sidon toward Gerar, as far south as Gaza, and then east all the way over to Sodom, Gomorrah, Admah, Zeboiim, and on to Lasha.
Genesis 10:21
Shem, the older brother of Japheth, also had sons. Shem was ancestor to all the children of Eber.
Shem, the older brother of Japheth, also had sons. Shem was ancestor to all the children of Eber.
Genesis 10:24
Arphaxad had Shelah and Shelah had Eber. Eber had two sons, Peleg (so named because in his days the human race divided) and Joktan.
Arphaxad had Shelah and Shelah had Eber. Eber had two sons, Peleg (so named because in his days the human race divided) and Joktan.
Genesis 18:20
God continued, "The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense. I'm going down to see for myself, see if what they're doing is as bad as it sounds. Then I'll know."
God continued, "The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense. I'm going down to see for myself, see if what they're doing is as bad as it sounds. Then I'll know."
Genesis 20:1
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Genesis 26:1
There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.
There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.
Gill's Notes on the Bible
Ver. 19-43. And they gave their hands that they would put away their wives,.... They proposed to do it, and actually did it:
and being guilty; of which they were fully convinced:
they offered a ram of the flock for their trespass; to make atonement for it, and thereby set an example to others to do the like. Aben Ezra observes, that we do not find that the trespass offering was a mulct to such who married strange wives, and conjectures, that it was the advice of the chief men to do it. From hence, to the end of Ezra 10:43, is a list of the men that had married strange wives, and put them away; those in Ezra 10:20, were priests; in Ezra 10:23, Levites, and those of them who were singers or porters; the rest were Israelites: and it is a very common distinction, in rabbinical writers, to distinguish the Jews into priests, Levites, and Israelites; of these we know no more than their names; some of the heads of the families may be observed in Ezra 2:1.
Barnes' Notes on the Bible
Compare with the list in Ezra 2:0.
Ezra 10:19
They gave their hands - i. e., “solemnly pledged themselves” (compare the marginal references).
Ezra 10:44
The guilty persons, it would seem, were 113 in number. They comprised 4 members of the high priest’s family, 13 other priests, 10 Levites, and 86 lay Israelites belonging to at least 10 distinct families. The fact noted in the second clause of the verse must have increased the difficulity of Ezra’s task.
Clarke's Notes on the Bible
Verse 19. They gave their hands — They bound themselves in the most solemn manner to do as the rest of the delinquents had done; and they made all acknowledgment of their iniquity to God by offering each a ram for a trespass-offering.
