the Week of Proper 6 / Ordinary 11
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Read the Bible
THE MESSAGE
Isaiah 14:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
The whole earth is calm and at rest;people shout with a ringing cry.
The whole eretz is at rest, [and] is quiet: they break forth into singing.
The whole earth is at rest, and is quiet: they break forth into singing.
The whole earth is at rest and quiet; they break forth into singing.
"The whole earth is at rest and is quiet; They break forth into shouts of joy.
But now, the whole world rests and is quiet. Now the people begin to sing.
"The whole earth is at rest and is quiet; They break into shouts of joy.
The whole earth is at rest, [and] is quiet: they break forth into singing.
The whole worlde is at rest and is quiet: they sing for ioye.
The whole earth is at rest and is quiet;They break forth into shouts of joy.
All the earth is at peace and at rest; they break out in song.
Now all the world is at peace; its people are celebrating with joyful songs.
The whole earth is at rest and quiet. They break into song.
The whole earth is at rest, is quiet: they break forth into singing.
But now, the whole country rests and is quiet. Now the people begin to celebrate.
The whole earth is at rest and is quiet; they break forth into singing.
Now at last the whole world enjoys rest and peace, and everyone sings for joy.
All of the earth rests and is quiet; they break forth into singing.
All the earth is at rest, quiet; they break forth into singing.
And therfore ye whole worlde is now at rest and quyetnesse, & men synge for ioye.
The whole earth is at rest, and is quiet: they break forth into singing.
All the earth is at rest and is quiet: they are bursting into song.
The whole earth is at rest, and is quiet; they break forth into singing.
The whole earth is at rest and is quiet: they breake foorth into singing.
And therfore the whole worlde is nowe at rest and quietnesse, and men sing for ioy.
All the earth cries aloud with joy:
The whole earth is at rest, and is quiet: they break forth into singing.
Ech lond restide, and was stille; it was ioiful, and made ful out ioie.
The whole earth is at rest, [and] is quiet: they break forth into singing.
The whole earth is at rest, [and] is quiet: they break forth into singing.
The whole earth rests and is quiet; they break into song.
The whole earth is at rest and quiet; They break forth into singing.
But finally the earth is at rest and quiet. Now it can sing again!
"Now the whole earth is at rest and quiet. They sing out with joy.
The whole earth is at rest and quiet; they break forth into singing.
Quiet, at rest, the whole earth, - Men have burst into shouting!
The whole earth is quiet and still, it is glad and hath rejoiced.
The whole earth is at rest and quiet; they break forth into singing.
At rest -- quiet hath been all the earth, They have broken forth [into] singing.
"The whole earth is at rest and is quiet; They break forth into shouts of joy.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they: Isaiah 49:13, Psalms 96:11-13, Psalms 98:7-9, Psalms 126:1-3, Proverbs 11:10, Jeremiah 51:48, Revelation 18:20, Revelation 19:1-6
Reciprocal: Isaiah 52:9 - Break Ezekiel 35:14 - General
Cross-References
Then this: Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam, and Tidal king of Goiim went off to war to fight Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela, that is, Zoar.
That's when the king of Sodom marched out with the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar. They drew up in battle formation against their enemies in the Valley of Siddim—against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five.
That's how that desert spring got named "God-Alive-Sees-Me Spring." That spring is still there, between Kadesh and Bered.
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip: "We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan." Caleb interrupted, called for silence before Moses and said, "Let's go up and take the land—now. We can do it." But the others said, "We can't attack those people; they're way stronger than we are." They spread scary rumors among the People of Israel. They said, "We scouted out the land from one end to the other—it's a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers."
In the first month, the entire company of the People of Israel arrived in the Wilderness of Zin. The people stayed in Kadesh. Miriam died there, and she was buried.
Then Balaam spotted Amalek and delivered an oracle-message. He said, Amalek, you're in first place among nations right now, but you're going to come in last, ruined.
Then we set out from Horeb and headed for the Amorite hill country, going through that huge and frightening wilderness that you've had more than an eyeful of by now—all under the command of God , our God—and finally arrived at Kadesh Barnea. There I told you, "You've made it to the Amorite hill country that God , our God, is giving us. Look, God , your God, has placed this land as a gift before you. Go ahead and take it now. God , the God-of-Your-Fathers, promised it to you. Don't be afraid. Don't lose heart."
Gill's Notes on the Bible
The whole earth is at rest, [and] is quiet,.... The troubler of them being gone; and which will be the ease of the people of God, who in the latter day will fill the face of the earth, when the beast and false prophet will be taken and cast alive into the lake of fire; and especially when Satan shall be bound, and put in prison for a thousand years, that he may deceive the nations no more, Revelation 19:20:
they break forth into singing; that is, the inhabitants of the earth, because of the fall of the king of Babylon, they being delivered from so great a tyrant or oppressor; or, "utter a song of praise", as the Targum, Aben Ezra says the word in the Arabic language is expressive of "clearness", and so it does signify to speak purely, dearly, and fluently, with open, mouth, and a clear voice z; it is rendered in Psalms 98:4 "make a loud noise"; by singing a joyful song; and such a song will be sung by the church, when the mystical Babylon is fallen; see Revelation 15:2.
z "perspicuo, puriore sermone fuit, fluida oratione disertas fuit, ----diserte, eleganter locutus est", Castel. col. 3040.
Barnes' Notes on the Bible
The whole earth is at rest - The kingdom of Babylonia, or Chaldea, extended nearly over the whole pagan world. Now that Babylon was fallen, and that those oppressions would cease, the world is represented as in peace and quietness.
They break forth into singing - That is, the inhabitants of all the nations that were subject to Babylon now rejoice that they are released from its galling and oppressive yoke.