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Friday, July 18th, 2025
the Week of Proper 10 / Ordinary 15
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THE MESSAGE

Isaiah 22:12

The Master, God -of-the-Angel-Armies, called out on that Day, Called for a day of repentant tears, called you to dress in somber clothes of mourning. But what do you do? You throw a party! Eating and drinking and dancing in the streets! You barbecue bulls and sheep, and throw a huge feast— slabs of meat, kegs of beer. "Seize the day! Eat and drink! Tomorrow we die!"

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Baldness;   Happiness;   Isaiah;   Israel, Prophecies Concerning;   Pleasure;   Repentance;   Reprobacy;   Worldliness;   Thompson Chain Reference - Penitence-Impenitence;   Repentance;   Sorrow;   Torrey's Topical Textbook - Head;   Judgments;   Sackcloth;  

Dictionaries:

- American Tract Society Bible Dictionary - Isaiah;   Easton Bible Dictionary - Baldness;   Girdle;   Hair;   Sennacherib;   Holman Bible Dictionary - Baldness;   Burial;   Isaiah;   Hastings' Dictionary of the Bible - Cuttings in the Flesh;   Head;   Isaiah, Book of;   Prophecy, Prophets;   King James Dictionary - Call;   Morrish Bible Dictionary - Baldness;   Wilson's Dictionary of Bible Types - Bald;  

Encyclopedias:

- International Standard Bible Encyclopedia - Baldness;   Criticism (the Graf-Wellhausen Hypothesis);   Cut;   Cuttings in the Flesh;   Isaiah;   The Jewish Encyclopedia - Hezekiah;   Sackcloth;  

Parallel Translations

Christian Standard Bible®
On that day the Lord God of Armiescalled for weeping, for wailing, for shaven heads,and for the wearing of sackcloth.
Hebrew Names Version
In that day did the Lord, the LORD of Hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
King James Version
And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
English Standard Version
In that day the Lord God of hosts called for weeping and mourning, for baldness and wearing sackcloth;
New American Standard Bible
Therefore on that day the Lord GOD of armies called you to weeping, to wailing, To shaving the head, and to wearing sackcloth.
New Century Version
The Lord God All-Powerful told the people to cry and be sad, to shave their heads and wear rough cloth.
Amplified Bible
Therefore in that day the Lord GOD of hosts called you to weeping, to mourning, To shaving the head and to wearing sackcloth [in humiliation].
World English Bible
In that day did the Lord, Yahweh of Hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
Geneva Bible (1587)
And in that day did the Lord God of hosts call vnto weeping and mourning, and to baldnes and girding with sackecloth.
Legacy Standard Bible
Therefore in that day Lord Yahweh of hosts called you to weeping, to wailing,To shaving the head, and to wearing sackcloth.
Berean Standard Bible
On that day the Lord GOD of Hosts called for weeping and wailing, for shaven heads and the wearing of sackcloth.
Contemporary English Version
When all of this happened, the Lord All-Powerful told you to weep and mourn, to shave your heads, and wear sackcloth.
Complete Jewish Bible
That day Adonai Elohim -Tzva'ot called on you to weep and mourn, to shave your heads and wear sackcloth;
Darby Translation
And in that day did the Lord Jehovah of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth;
Easy-to-Read Version
So the Lord God All-Powerful told the people to cry and mourn for their dead friends. He told them to shave their heads and wear mourning clothes.
George Lamsa Translation
And in that day the LORD God of hosts called to weeping and to mourning and to baldness and to girding with sackcloth;
Good News Translation
The Sovereign Lord Almighty was calling you then to weep and mourn, to shave your heads and wear sackcloth.
Lexham English Bible
And the Lord, Yahweh of hosts, called on that day for weeping and mourning, and for baldness and girding with sackcloth.
Literal Translation
And in that day the Lord Jehovah of Hosts called to weeping and mourning; and to baldness, and to girding with sackcloth.
Miles Coverdale Bible (1535)
And at the same tyme shal ye LORDE of hoostes cal me to wepinge mourninge, to baldnesse and puttinge on of sack clothe.
American Standard Version
And in that day did the Lord, Jehovah of hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
Bible in Basic English
And in that day the Lord, the Lord of armies, was looking for weeping, and cries of sorrow, cutting off of the hair, and putting on the clothing of grief:
JPS Old Testament (1917)
And in that day did the Lord, the GOD of hosts, call to weeping, and to lamentation, and to baldness, and to girding with sackcloth;
King James Version (1611)
And in that day did the Lord God of hostes call to weeping and to mourning, and to baldnesse, and to girding with sackecloth.
Bishop's Bible (1568)
And in that day dyd the Lorde God of hoastes call men vnto weepyng and mournyng, to baldnesse and girdyng about with sackcloth.
Brenton's Septuagint (LXX)
And the Lord, the Lord of hosts, called in that day for weeping, and lamentation, and baldness, and for girding with sackcloth:
English Revised Version
And in that day did the Lord, the LORD of hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
Wycliffe Bible (1395)
And the Lord God of oostis schal clepe in that dai to wepyng, and to morenyng, and to ballidnesse, and to a girdil of sak; and lo!
Update Bible Version
And in that day the Lord, Yahweh of hosts, called to weeping, and to mourning, and to baldness, and to girding with sackcloth:
Webster's Bible Translation
And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
New English Translation
At that time the sovereign master, the Lord who commands armies, called for weeping and mourning, for shaved heads and sackcloth.
New King James Version
And in that day the Lord GOD of hosts Called for weeping and for mourning, For baldness and for girding with sackcloth.
New Living Translation
At that time the Lord, the Lord of Heaven's Armies, called you to weep and mourn. He told you to shave your heads in sorrow for your sins and to wear clothes of burlap to show your remorse.
New Life Bible
So in that day the Lord God of All called you to cry in sorrow, to cut off the hair from your head, and to wear cloth made from hair.
New Revised Standard
In that day the Lord God of hosts called to weeping and mourning, to baldness and putting on sackcloth;
J.B. Rotherham Emphasized Bible
And, when My Lord Yahweh of hosts called in that day, - for weeping, and for lamentation, and for shaving bare and for girding with sackcloth,
Douay-Rheims Bible
And the Lord, the God of hosts, in that day shall call to weeping, and to mourning, to baldness, and to girding with sackcloth:
Revised Standard Version
In that day the Lord GOD of hosts called to weeping and mourning, to baldness and girding with sackcloth;
Young's Literal Translation
And call doth the Lord, Jehovah of Hosts, In that day, to weeping and to lamentation, And to baldness and to girding on of sackcloth,
New American Standard Bible (1995)
Therefore in that day the Lord GOD of hosts called you to weeping, to wailing, To shaving the head and to wearing sackcloth.

Contextual Overview

9A Country of Cowards A Message concerning the Valley of Vision: What's going on here anyway? All this partying and noisemaking, Shouting and cheering in the streets, the city noisy with celebrations! You have no brave soldiers to honor, no combat heroes to be proud of. Your leaders were all cowards, captured without even lifting a sword, A country of cowards captured escaping the battle. In the midst of the shouting, I said, "Let me alone. Let me grieve by myself. Don't tell me it's going to be all right. These people are doomed. It's not all right." For the Master, God -of-the-Angel-Armies, is bringing a day noisy with mobs of people, Jostling and stampeding in the Valley of Vision, knocking down walls and hollering to the mountains, "Attack! Attack!" Old enemies Elam and Kir arrive armed to the teeth— weapons and chariots and cavalry. Your fine valleys are noisy with war, chariots and cavalry charging this way and that. God has left Judah exposed and defenseless. You assessed your defenses that Day, inspected your arsenal of weapons in the Forest Armory. You found the weak places in the city walls that needed repair. You secured the water supply at the Lower Pool. You took an inventory of the houses in Jerusalem and tore down some to get bricks to fortify the city wall. You built a large cistern to ensure plenty of water. You looked and looked and looked, but you never looked to him who gave you this city, never once consulted the One who has long had plans for this city. The Master, God -of-the-Angel-Armies, called out on that Day, Called for a day of repentant tears, called you to dress in somber clothes of mourning. But what do you do? You throw a party! Eating and drinking and dancing in the streets! You barbecue bulls and sheep, and throw a huge feast— slabs of meat, kegs of beer. "Seize the day! Eat and drink! Tomorrow we die!" God -of-the-Angel-Armies whispered to me his verdict on this frivolity: "You'll pay for this outrage until the day you die." The Master, God -of-the-Angel-Armies, says so. The Master, God -of-the-Angel-Armies, spoke: "Come. Go to this steward, Shebna, who is in charge of all the king's affairs, and tell him: What's going on here? You're an outsider here and yet you act like you own the place, make a big, fancy tomb for yourself where everyone can see it, making sure everyone will think you're important. God is about to sack you, to throw you to the dogs. He'll grab you by the hair, swing you round and round dizzyingly, and then let you go, sailing through the air like a ball, until you're out of sight. Where you'll land, nobody knows. And there you'll die, and all the stuff you've collected heaped on your grave. You've disgraced your master's house! You're fired—and good riddance! "On that Day I'll replace Shebna. I will call my servant Eliakim son of Hilkiah. I'll dress him in your robe. I'll put your belt on him. I'll give him your authority. He'll be a father-leader to Jerusalem and the government of Judah. I'll give him the key of the Davidic heritage. He'll have the run of the place—open any door and keep it open, lock any door and keep it locked. I'll pound him like a nail into a solid wall. He'll secure the Davidic tradition. Everything will hang on him—not only the fate of Davidic descendants but also the detailed daily operations of the house, including cups and cutlery. "And then the Day will come," says God -of-the-Angel-Armies, "when that nail will come loose and fall out, break loose from that solid wall—and everything hanging on it will go with it." That's what will happen. God says so. 10A Country of Cowards A Message concerning the Valley of Vision: What's going on here anyway? All this partying and noisemaking, Shouting and cheering in the streets, the city noisy with celebrations! You have no brave soldiers to honor, no combat heroes to be proud of. Your leaders were all cowards, captured without even lifting a sword, A country of cowards captured escaping the battle. In the midst of the shouting, I said, "Let me alone. Let me grieve by myself. Don't tell me it's going to be all right. These people are doomed. It's not all right." For the Master, God -of-the-Angel-Armies, is bringing a day noisy with mobs of people, Jostling and stampeding in the Valley of Vision, knocking down walls and hollering to the mountains, "Attack! Attack!" Old enemies Elam and Kir arrive armed to the teeth— weapons and chariots and cavalry. Your fine valleys are noisy with war, chariots and cavalry charging this way and that. God has left Judah exposed and defenseless. You assessed your defenses that Day, inspected your arsenal of weapons in the Forest Armory. You found the weak places in the city walls that needed repair. You secured the water supply at the Lower Pool. You took an inventory of the houses in Jerusalem and tore down some to get bricks to fortify the city wall. You built a large cistern to ensure plenty of water. You looked and looked and looked, but you never looked to him who gave you this city, never once consulted the One who has long had plans for this city. The Master, God -of-the-Angel-Armies, called out on that Day, Called for a day of repentant tears, called you to dress in somber clothes of mourning. But what do you do? You throw a party! Eating and drinking and dancing in the streets! You barbecue bulls and sheep, and throw a huge feast— slabs of meat, kegs of beer. "Seize the day! Eat and drink! Tomorrow we die!" God -of-the-Angel-Armies whispered to me his verdict on this frivolity: "You'll pay for this outrage until the day you die." The Master, God -of-the-Angel-Armies, says so. The Master, God -of-the-Angel-Armies, spoke: "Come. Go to this steward, Shebna, who is in charge of all the king's affairs, and tell him: What's going on here? You're an outsider here and yet you act like you own the place, make a big, fancy tomb for yourself where everyone can see it, making sure everyone will think you're important. God is about to sack you, to throw you to the dogs. He'll grab you by the hair, swing you round and round dizzyingly, and then let you go, sailing through the air like a ball, until you're out of sight. Where you'll land, nobody knows. And there you'll die, and all the stuff you've collected heaped on your grave. You've disgraced your master's house! You're fired—and good riddance! "On that Day I'll replace Shebna. I will call my servant Eliakim son of Hilkiah. I'll dress him in your robe. I'll put your belt on him. I'll give him your authority. He'll be a father-leader to Jerusalem and the government of Judah. I'll give him the key of the Davidic heritage. He'll have the run of the place—open any door and keep it open, lock any door and keep it locked. I'll pound him like a nail into a solid wall. He'll secure the Davidic tradition. Everything will hang on him—not only the fate of Davidic descendants but also the detailed daily operations of the house, including cups and cutlery. "And then the Day will come," says God -of-the-Angel-Armies, "when that nail will come loose and fall out, break loose from that solid wall—and everything hanging on it will go with it." That's what will happen. God says so. 11A Country of Cowards A Message concerning the Valley of Vision: What's going on here anyway? All this partying and noisemaking, Shouting and cheering in the streets, the city noisy with celebrations! You have no brave soldiers to honor, no combat heroes to be proud of. Your leaders were all cowards, captured without even lifting a sword, A country of cowards captured escaping the battle. In the midst of the shouting, I said, "Let me alone. Let me grieve by myself. Don't tell me it's going to be all right. These people are doomed. It's not all right." For the Master, God -of-the-Angel-Armies, is bringing a day noisy with mobs of people, Jostling and stampeding in the Valley of Vision, knocking down walls and hollering to the mountains, "Attack! Attack!" Old enemies Elam and Kir arrive armed to the teeth— weapons and chariots and cavalry. Your fine valleys are noisy with war, chariots and cavalry charging this way and that. God has left Judah exposed and defenseless. You assessed your defenses that Day, inspected your arsenal of weapons in the Forest Armory. You found the weak places in the city walls that needed repair. You secured the water supply at the Lower Pool. You took an inventory of the houses in Jerusalem and tore down some to get bricks to fortify the city wall. You built a large cistern to ensure plenty of water. You looked and looked and looked, but you never looked to him who gave you this city, never once consulted the One who has long had plans for this city. 12The Master, God -of-the-Angel-Armies, called out on that Day, Called for a day of repentant tears, called you to dress in somber clothes of mourning. But what do you do? You throw a party! Eating and drinking and dancing in the streets! You barbecue bulls and sheep, and throw a huge feast— slabs of meat, kegs of beer. "Seize the day! Eat and drink! Tomorrow we die!" 14 God -of-the-Angel-Armies whispered to me his verdict on this frivolity: "You'll pay for this outrage until the day you die." The Master, God -of-the-Angel-Armies, says so.

Bible Verse Review
  from Treasury of Scripure Knowledge

call: 2 Chronicles 35:25, Nehemiah 8:9-12, Nehemiah 9:9, Ecclesiastes 3:4, Ecclesiastes 3:11, Joel 1:13, Joel 2:17, James 4:8-10, James 5:1

to baldness: Isaiah 15:2, Ezra 9:3, Job 1:20, Amos 8:10, Jonah 3:6, Micah 1:16

Reciprocal: Genesis 37:34 - General Exodus 33:5 - put off Leviticus 21:5 - not make baldness Leviticus 23:29 - that shall Numbers 25:6 - weeping Numbers 29:7 - afflict Judges 9:27 - did eat 2 Samuel 11:11 - shall I then 2 Samuel 12:16 - fasted 1 Kings 20:31 - put sackcloth 1 Kings 21:27 - lay in sackcloth 1 Chronicles 12:32 - understanding of the times 2 Chronicles 18:2 - Ahab Ezra 10:6 - he mourned Nehemiah 9:1 - children Esther 4:3 - great mourning Esther 4:16 - fast Job 16:15 - sewed Job 30:31 - General Psalms 69:11 - I made Psalms 137:4 - How shall Proverbs 19:10 - Delight Ecclesiastes 2:2 - It is Ecclesiastes 7:2 - better Ecclesiastes 7:14 - but Ecclesiastes 8:6 - therefore Isaiah 3:24 - baldness Isaiah 22:2 - that art Isaiah 29:9 - General Isaiah 32:13 - in the Isaiah 47:8 - given Jeremiah 4:8 - gird Jeremiah 6:26 - make thee Jeremiah 16:6 - nor cut Jeremiah 16:8 - General Jeremiah 51:39 - their heat Ezekiel 21:10 - should Ezekiel 27:31 - they shall make Daniel 5:1 - made Daniel 9:3 - with Hosea 9:1 - Rejoice Joel 1:8 - Lament Joel 2:12 - with fasting Amos 5:16 - Wailing Zechariah 7:3 - Should Matthew 9:15 - and then Matthew 24:38 - they Luke 5:35 - and Luke 17:27 - General Romans 13:13 - rioting James 4:9 - afflicted Revelation 11:3 - clothed Revelation 18:7 - much she

Cross-References

Genesis 20:11
Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'"
Genesis 22:2
He said, "Take your dear son Isaac whom you love and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains that I'll point out to you."
Genesis 22:6
Abraham took the wood for the burnt offering and gave it to Isaac his son to carry. He carried the flint and the knife. The two of them went off together.
Genesis 22:8
Abraham said, "Son, God will see to it that there's a sheep for the burnt offering." And they kept on walking together.
Genesis 22:9
They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.
Genesis 22:12
"Don't lay a hand on that boy! Don't touch him! Now I know how fearlessly you fear God; you didn't hesitate to place your son, your dear son, on the altar for me."
Genesis 22:13
Abraham looked up. He saw a ram caught by its horns in the thicket. Abraham took the ram and sacrificed it as a burnt offering instead of his son.
Genesis 22:24
His concubine, Reumah, gave him four more children: Tebah, Gaham, Tahash, and Maacah.
Genesis 42:18
On the third day, Joseph spoke to them. "Do this and you'll live. I'm a God-fearing man. If you're as honest as you say you are, one of your brothers will stay here in jail while the rest of you take the food back to your hungry families. But you have to bring your youngest brother back to me, confirming the truth of your speech—and not one of you will die." They agreed.
Exodus 20:20
Moses spoke to the people: "Don't be afraid. God has come to test you and instill a deep and reverent awe within you so that you won't sin."

Gill's Notes on the Bible

And in that day did the Lord God of hosts,.... When it was a day of trouble, of treading down, and of perplexity; when Jerusalem was besieged by the Assyrian army; and when the people were so much concerned, and so careful for their defence and preservation; then did the Lord

call to weeping and to mourning; to confess and mourn over their sins, the cause of these calamities; to lament their unhappy case; to humble themselves under the mighty hand of God, and, by prayer and supplication, with tears to implore his help and assistance, and grant them deliverance; this the Lord called them unto by the voice of his Providence, by the afflictive dispensations of it, and also by his prophets, whom he sent unto them, particularly the Prophet Isaiah; so the Targum,

"and the prophet of the Lord God of hosts called in that day,'' c.:

and to baldness, and to girding with sackcloth which were external signs and tokens of inward sorrow and repentance; the former of which was done by shaving the head, or plucking off the hair, and was forbidden on private occasions, yet might be allowed in a public case; see Micah 1:16.

Barnes' Notes on the Bible

And in that day - In the invasion of Sennacherib. It might be rendered, ‘And the Lord, Yahweh of hosts, on such a day calls to weeping;’ intimating that in such a time it was a general truth that God required those who were thus afflicted to weep, and fast, and pray.

Call to weeping - That is, by his providence; or, it was “proper” that at such a time they should weep. Affliction, oppression, and calamity are indications from God “always” that we ought to be humbled, and to prostrate ourselves before Him.

And to baldness - To plucking off the hair, or shaving the head - one of the emblems of grief among the ancients Job 1:20; Micah 1:16.

And to girding with sackcloth - (see the note at Isaiah 3:24).


 
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