Lectionary Calendar
Friday, July 18th, 2025
the Week of Proper 10 / Ordinary 15
the Week of Proper 10 / Ordinary 15
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THE MESSAGE
Isaiah 28:20
This verse is not available in the MSG!
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Concordances:
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- InternationalParallel Translations
Christian Standard Bible®
Indeed, the bed is too short to stretch out on,and its cover too small to wrap up in.
Indeed, the bed is too short to stretch out on,and its cover too small to wrap up in.
Hebrew Names Version
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
King James Version
For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
English Standard Version
For the bed is too short to stretch oneself on, and the covering too narrow to wrap oneself in.
For the bed is too short to stretch oneself on, and the covering too narrow to wrap oneself in.
New American Standard Bible
The bed is too short on which to stretch out, And the blanket is too small to wrap oneself in.
The bed is too short on which to stretch out, And the blanket is too small to wrap oneself in.
New Century Version
You will be like the person who tried to sleep on a bed that was too short and with a blanket that was too narrow to wrap around himself.
You will be like the person who tried to sleep on a bed that was too short and with a blanket that was too narrow to wrap around himself.
Amplified Bible
For the bed is too short to stretch out on, And the blanket is too narrow to wrap around oneself [and likewise all their preparations are inadequate].
For the bed is too short to stretch out on, And the blanket is too narrow to wrap around oneself [and likewise all their preparations are inadequate].
World English Bible
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
Geneva Bible (1587)
For the bed is streight that it can not suffice, and the couering narowe that one can not wrappe himselfe.
For the bed is streight that it can not suffice, and the couering narowe that one can not wrappe himselfe.
Legacy Standard Bible
The bed is too short on which to stretch out,And the blanket is too narrow to wrap oneself in.
The bed is too short on which to stretch out,And the blanket is too narrow to wrap oneself in.
Berean Standard Bible
Indeed, the bed is too short to stretch out on, and the blanket too small to wrap around you.
Indeed, the bed is too short to stretch out on, and the blanket too small to wrap around you.
Contemporary English Version
Your bed is too short, your blanket too skimpy.
Your bed is too short, your blanket too skimpy.
Complete Jewish Bible
For, [as the saying goes,] "The bed is too short for a person to stretch, and the blanket too narrow [to protect him from cold] even if he crams himself in."
For, [as the saying goes,] "The bed is too short for a person to stretch, and the blanket too narrow [to protect him from cold] even if he crams himself in."
Darby Translation
For the bed is too short to stretch oneself on, and the covering too narrow when he would wrap himself in it.
For the bed is too short to stretch oneself on, and the covering too narrow when he would wrap himself in it.
Easy-to-Read Version
A man tried to sleep on a bed that was too short for him. He had a blanket that was not wide enough to cover him. The bed and blanket were useless, and so were your agreements. "
A man tried to sleep on a bed that was too short for him. He had a blanket that was not wide enough to cover him. The bed and blanket were useless, and so were your agreements. "
George Lamsa Translation
For the cloth is too short, and the warp grows weak and is insufficient for a garment.
For the cloth is too short, and the warp grows weak and is insufficient for a garment.
Good News Translation
You will be like the person in the proverb, who tries to sleep in a bed too short to stretch out on, with a blanket too narrow to wrap himself in.
You will be like the person in the proverb, who tries to sleep in a bed too short to stretch out on, with a blanket too narrow to wrap himself in.
Lexham English Bible
For the bed is too short to stretch out on, and the covering is too narrow when wrapping oneself.
For the bed is too short to stretch out on, and the covering is too narrow when wrapping oneself.
Literal Translation
For the bed is shorter than one can stretch himself on; and the cover is narrower than one can wrap himself in.
For the bed is shorter than one can stretch himself on; and the cover is narrower than one can wrap himself in.
Miles Coverdale Bible (1535)
For ye bedde shalbe so narow yt a ma ca not lye vpon it. And the coueringe to small, that a ma maye not wynde him self therin.
For ye bedde shalbe so narow yt a ma ca not lye vpon it. And the coueringe to small, that a ma maye not wynde him self therin.
American Standard Version
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
Bible in Basic English
For the bed is not long enough for a man to be stretched out on: and the cover is not wide enough for him to be covered with.
For the bed is not long enough for a man to be stretched out on: and the cover is not wide enough for him to be covered with.
JPS Old Testament (1917)
For the bed is too short for a man to stretch himself; and the covering too narrow when he gathereth himself up.
For the bed is too short for a man to stretch himself; and the covering too narrow when he gathereth himself up.
King James Version (1611)
For the bed is shorter, then that a man can stretch himselfe on it: and the couering narrower, then that he can wrap himselfe in it.
For the bed is shorter, then that a man can stretch himselfe on it: and the couering narrower, then that he can wrap himselfe in it.
Bishop's Bible (1568)
For the bed is narrowe and not large, and the couering so small that a man can not winde him selfe [vnder it.]
For the bed is narrowe and not large, and the couering so small that a man can not winde him selfe [vnder it.]
Brenton's Septuagint (LXX)
ye that are distressed; we cannot fight, but we are ourselves too weak for you to be gathered.
ye that are distressed; we cannot fight, but we are ourselves too weak for you to be gathered.
English Revised Version
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
Wycliffe Bible (1395)
Forsothe the bed is streit, so that the tother falle doun; and a schort mentil schal not hile euer either.
Forsothe the bed is streit, so that the tother falle doun; and a schort mentil schal not hile euer either.
Update Bible Version
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
Webster's Bible Translation
For the bed is shorter than that [a man] can stretch himself [on it]: and the covering narrower than that he can wrap himself [in it].
For the bed is shorter than that [a man] can stretch himself [on it]: and the covering narrower than that he can wrap himself [in it].
New English Translation
For the bed is too short to stretch out on, and the blanket is too narrow to wrap around oneself.
For the bed is too short to stretch out on, and the blanket is too narrow to wrap around oneself.
New King James Version
For the bed is too short to stretch out on, And the covering so narrow that one cannot wrap himself in it.
For the bed is too short to stretch out on, And the covering so narrow that one cannot wrap himself in it.
New Living Translation
The bed you have made is too short to lie on. The blankets are too narrow to cover you.
The bed you have made is too short to lie on. The blankets are too narrow to cover you.
New Life Bible
The bed is too short to lie on in comfort. And the covering is too small to put around yourself.
The bed is too short to lie on in comfort. And the covering is too small to put around yourself.
New Revised Standard
For the bed is too short to stretch oneself on it, and the covering too narrow to wrap oneself in it.
For the bed is too short to stretch oneself on it, and the covering too narrow to wrap oneself in it.
J.B. Rotherham Emphasized Bible
For too short is the couch to stretch oneself out, - And, the coverlet, too narrow, when one draweth up his feet.
For too short is the couch to stretch oneself out, - And, the coverlet, too narrow, when one draweth up his feet.
Douay-Rheims Bible
For the bed is straitened, so that one must fall out, and a short covering cannot cover both.
For the bed is straitened, so that one must fall out, and a short covering cannot cover both.
Revised Standard Version
For the bed is too short to stretch oneself on it, and the covering too narrow to wrap oneself in it.
For the bed is too short to stretch oneself on it, and the covering too narrow to wrap oneself in it.
Young's Literal Translation
For shorter hath been the bed Than to stretch one's self out in, And the covering hath been narrower Than to wrap one's self up in.
For shorter hath been the bed Than to stretch one's self out in, And the covering hath been narrower Than to wrap one's self up in.
New American Standard Bible (1995)
The bed is too short on which to stretch out, And the blanket is too small to wrap oneself in.
The bed is too short on which to stretch out, And the blanket is too small to wrap oneself in.
Contextual Overview
14Now listen to God 's Message, you scoffers, you who rule this people in Jerusalem. You say, "We've taken out good life insurance. We've hedged all our bets, covered all our bases. No disaster can touch us. We've thought of everything. We're advised by the experts. We're set." 16But the Master, God , has something to say to this: "Watch closely. I'm laying a foundation in Zion, a solid granite foundation, squared and true. And this is the meaning of the stone: a trusting life won't topple. I'll make justice the measuring stick and righteousness the plumb line for the building. A hailstorm will knock down the shantytown of lies, and a flash flood will wash out the rubble. 18"Then you'll see that your precious life insurance policy wasn't worth the paper it was written on. Your careful precautions against death were a pack of illusions and lies. When the disaster happens, you'll be crushed by it. Every time disaster comes, you'll be in on it— disaster in the morning, disaster at night." Every report of disaster will send you cowering in terror. There will be no place where you can rest, nothing to hide under. God will rise to full stature, raging as he did long ago on Mount Perazim And in the valley of Gibeon against the Philistines. But this time it's against you. Hard to believe, but true. Not what you'd expect, but it's coming. Sober up, friends, and don't scoff. Scoffing will just make it worse. I've heard the orders issued for destruction, orders from God -of-the-Angel-Armies—ending up in an international disaster.
Bible Verse Review
from Treasury of Scripure Knowledge
the bed: Isaiah 57:12, Isaiah 57:13, Isaiah 59:5, Isaiah 59:6, Isaiah 64:6, Isaiah 66:3-6, Jeremiah 7:8-10, Romans 9:30-32, 1 Corinthians 1:18-31
Reciprocal: Genesis 3:7 - and they Isaiah 8:8 - Immanuel Isaiah 30:1 - cover Malachi 2:16 - covereth
Cross-References
Genesis 28:1
So Isaac called in Jacob and blessed him. Then he ordered him, "Don't take a Caananite wife. Leave at once. Go to Paddan Aram to the family of your mother's father, Bethuel. Get a wife for yourself from the daughters of your uncle Laban.
So Isaac called in Jacob and blessed him. Then he ordered him, "Don't take a Caananite wife. Leave at once. Go to Paddan Aram to the family of your mother's father, Bethuel. Get a wife for yourself from the daughters of your uncle Laban.
Genesis 28:3
"And may The Strong God bless you and give you many, many children, a congregation of peoples; and pass on the blessing of Abraham to you and your descendants so that you will get this land in which you live, this land God gave Abraham."
"And may The Strong God bless you and give you many, many children, a congregation of peoples; and pass on the blessing of Abraham to you and your descendants so that you will get this land in which you live, this land God gave Abraham."
Genesis 28:10
Jacob left Beersheba and went to Haran. He came to a certain place and camped for the night since the sun had set. He took one of the stones there, set it under his head and lay down to sleep. And he dreamed: A stairway was set on the ground and it reached all the way to the sky; angels of God were going up and going down on it.
Jacob left Beersheba and went to Haran. He came to a certain place and camped for the night since the sun had set. He took one of the stones there, set it under his head and lay down to sleep. And he dreamed: A stairway was set on the ground and it reached all the way to the sky; angels of God were going up and going down on it.
Genesis 28:20
Jacob vowed a vow: "If God stands by me and protects me on this journey on which I'm setting out, keeps me in food and clothing, and brings me back in one piece to my father's house, this God will be my God. This stone that I have set up as a memorial pillar will mark this as a place where God lives. And everything you give me, I'll return a tenth to you."
Jacob vowed a vow: "If God stands by me and protects me on this journey on which I'm setting out, keeps me in food and clothing, and brings me back in one piece to my father's house, this God will be my God. This stone that I have set up as a memorial pillar will mark this as a place where God lives. And everything you give me, I'll return a tenth to you."
1 Samuel 1:28
Hannah Pours Out Her Heart to God There once was a man who lived in Ramathaim. He was descended from the old Zuph family in the Ephraim hills. His name was Elkanah. (He was connected with the Zuphs from Ephraim through his father Jeroham, his grandfather Elihu, and his great-grandfather Tohu.) He had two wives. The first was Hannah; the second was Peninnah. Peninnah had children; Hannah did not. Every year this man went from his hometown up to Shiloh to worship and offer a sacrifice to God -of-the-Angel-Armies. Eli and his two sons, Hophni and Phinehas, served as the priests of God there. When Elkanah sacrificed, he passed helpings from the sacrificial meal around to his wife Peninnah and all her children, but he always gave an especially generous helping to Hannah because he loved her so much, and because God had not given her children. But her rival wife taunted her cruelly, rubbing it in and never letting her forget that God had not given her children. This went on year after year. Every time she went to the sanctuary of God she could expect to be taunted. Hannah was reduced to tears and had no appetite. Her husband Elkanah said, "Oh, Hannah, why are you crying? Why aren't you eating? And why are you so upset? Am I not of more worth to you than ten sons?" So Hannah ate. Then she pulled herself together, slipped away quietly, and entered the sanctuary. The priest Eli was on duty at the entrance to God 's Temple in the customary seat. Crushed in soul, Hannah prayed to God and cried and cried—inconsolably. Then she made a vow: Oh, God -of-the-Angel-Armies, If you'll take a good, hard look at my pain, If you'll quit neglecting me and go into action for me By giving me a son, I'll give him completely, unreservedly to you. I'll set him apart for a life of holy discipline. It so happened that as she continued in prayer before God , Eli was watching her closely. Hannah was praying in her heart, silently. Her lips moved, but no sound was heard. Eli jumped to the conclusion that she was drunk. He approached her and said, "You're drunk! How long do you plan to keep this up? Sober up, woman!" Hannah said, "Oh no, sir—please! I'm a woman hard used. I haven't been drinking. Not a drop of wine or beer. The only thing I've been pouring out is my heart, pouring it out to God . Don't for a minute think I'm a bad woman. It's because I'm so desperately unhappy and in such pain that I've stayed here so long." Eli answered her, "Go in peace. And may the God of Israel give you what you have asked of him." "Think well of me—and pray for me!" she said, and went her way. Then she ate heartily, her face radiant. Up before dawn, they worshiped God and returned home to Ramah. Elkanah slept with Hannah his wife, and God began making the necessary arrangements in response to what she had asked. Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him." When Elkanah next took his family on their annual trip to Shiloh to worship God , offering sacrifices and keeping his vow, Hannah didn't go. She told her husband, "After the child is weaned, I'll bring him myself and present him before God —and that's where he'll stay, for good." Elkanah said to his wife, "Do what you think is best. Stay home until you have weaned him. Yes! Let God complete what he has begun!" So she did. She stayed home and nursed her son until she had weaned him. Then she took him up to Shiloh, bringing also the makings of a generous sacrificial meal—a prize bull, flour, and wine. The child was so young to be sent off! They first butchered the bull, then brought the child to Eli. Hannah said, "Excuse me, sir. Would you believe that I'm the very woman who was standing before you at this very spot, praying to God ? I prayed for this child, and God gave me what I asked for. And now I have dedicated him to God . He's dedicated to God for life." Then and there, they worshiped God .
Hannah Pours Out Her Heart to God There once was a man who lived in Ramathaim. He was descended from the old Zuph family in the Ephraim hills. His name was Elkanah. (He was connected with the Zuphs from Ephraim through his father Jeroham, his grandfather Elihu, and his great-grandfather Tohu.) He had two wives. The first was Hannah; the second was Peninnah. Peninnah had children; Hannah did not. Every year this man went from his hometown up to Shiloh to worship and offer a sacrifice to God -of-the-Angel-Armies. Eli and his two sons, Hophni and Phinehas, served as the priests of God there. When Elkanah sacrificed, he passed helpings from the sacrificial meal around to his wife Peninnah and all her children, but he always gave an especially generous helping to Hannah because he loved her so much, and because God had not given her children. But her rival wife taunted her cruelly, rubbing it in and never letting her forget that God had not given her children. This went on year after year. Every time she went to the sanctuary of God she could expect to be taunted. Hannah was reduced to tears and had no appetite. Her husband Elkanah said, "Oh, Hannah, why are you crying? Why aren't you eating? And why are you so upset? Am I not of more worth to you than ten sons?" So Hannah ate. Then she pulled herself together, slipped away quietly, and entered the sanctuary. The priest Eli was on duty at the entrance to God 's Temple in the customary seat. Crushed in soul, Hannah prayed to God and cried and cried—inconsolably. Then she made a vow: Oh, God -of-the-Angel-Armies, If you'll take a good, hard look at my pain, If you'll quit neglecting me and go into action for me By giving me a son, I'll give him completely, unreservedly to you. I'll set him apart for a life of holy discipline. It so happened that as she continued in prayer before God , Eli was watching her closely. Hannah was praying in her heart, silently. Her lips moved, but no sound was heard. Eli jumped to the conclusion that she was drunk. He approached her and said, "You're drunk! How long do you plan to keep this up? Sober up, woman!" Hannah said, "Oh no, sir—please! I'm a woman hard used. I haven't been drinking. Not a drop of wine or beer. The only thing I've been pouring out is my heart, pouring it out to God . Don't for a minute think I'm a bad woman. It's because I'm so desperately unhappy and in such pain that I've stayed here so long." Eli answered her, "Go in peace. And may the God of Israel give you what you have asked of him." "Think well of me—and pray for me!" she said, and went her way. Then she ate heartily, her face radiant. Up before dawn, they worshiped God and returned home to Ramah. Elkanah slept with Hannah his wife, and God began making the necessary arrangements in response to what she had asked. Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him." When Elkanah next took his family on their annual trip to Shiloh to worship God , offering sacrifices and keeping his vow, Hannah didn't go. She told her husband, "After the child is weaned, I'll bring him myself and present him before God —and that's where he'll stay, for good." Elkanah said to his wife, "Do what you think is best. Stay home until you have weaned him. Yes! Let God complete what he has begun!" So she did. She stayed home and nursed her son until she had weaned him. Then she took him up to Shiloh, bringing also the makings of a generous sacrificial meal—a prize bull, flour, and wine. The child was so young to be sent off! They first butchered the bull, then brought the child to Eli. Hannah said, "Excuse me, sir. Would you believe that I'm the very woman who was standing before you at this very spot, praying to God ? I prayed for this child, and God gave me what I asked for. And now I have dedicated him to God . He's dedicated to God for life." Then and there, they worshiped God .
1 Samuel 14:24
Saul did something really foolish that day. He addressed the army: "A curse on the man who eats anything before evening, before I've wreaked vengeance on my enemies!" None of them ate a thing all day.
Saul did something really foolish that day. He addressed the army: "A curse on the man who eats anything before evening, before I've wreaked vengeance on my enemies!" None of them ate a thing all day.
Psalms 22:25
Here in this great gathering for worship I have discovered this praise-life. And I'll do what I promised right here in front of the God-worshipers. Down-and-outers sit at God 's table and eat their fill. Everyone on the hunt for God is here, praising him. "Live it up, from head to toe. Don't ever quit!"
Here in this great gathering for worship I have discovered this praise-life. And I'll do what I promised right here in front of the God-worshipers. Down-and-outers sit at God 's table and eat their fill. Everyone on the hunt for God is here, praising him. "Live it up, from head to toe. Don't ever quit!"
Psalms 56:12
God, you did everything you promised, and I'm thanking you with all my heart. You pulled me from the brink of death, my feet from the cliff-edge of doom. Now I stroll at leisure with God in the sunlit fields of life.
God, you did everything you promised, and I'm thanking you with all my heart. You pulled me from the brink of death, my feet from the cliff-edge of doom. Now I stroll at leisure with God in the sunlit fields of life.
Psalms 66:13
I'm bringing my prizes and presents to your house. I'm doing what I said I'd do, What I solemnly swore I'd do that day when I was in so much trouble: The choicest cuts of meat for the sacrificial meal; Even the fragrance of roasted lamb is like a meal! Or make it an ox garnished with goat meat!
I'm bringing my prizes and presents to your house. I'm doing what I said I'd do, What I solemnly swore I'd do that day when I was in so much trouble: The choicest cuts of meat for the sacrificial meal; Even the fragrance of roasted lamb is like a meal! Or make it an ox garnished with goat meat!
Psalms 76:11
Do for God what you said you'd do— he is, after all, your God. Let everyone in town bring offerings to the One Who Watches our every move. Nobody gets by with anything, no one plays fast and loose with him.
Do for God what you said you'd do— he is, after all, your God. Let everyone in town bring offerings to the One Who Watches our every move. Nobody gets by with anything, no one plays fast and loose with him.
Gill's Notes on the Bible
For the bed is shorter than that [a man] can stretch himself [on it],.... When a bed is short, a man cannot lie at his full length, and at ease:
and the covering narrower than that he can wrap himself [in it]; when the bedclothes are narrow a man cannot cover himself with them, so as to be warm and comfortable. These proverbial expressions are interpreted by Kimchi of Jerusalem, when besieged by the Assyrian army, when the inhabitants of it were much straitened, distressed, and made uncomfortable; perhaps it may be better understood of the same city when besieged by the Romans, to which the Jews flocked from all parts, in such numbers, for shelter, that there was not room enough for them, at least not provision, and which was the cause of that great distress and miserable condition they were reduced to: in general, the design of the words may be to show that all refuges and shelters, all means made use of for safety and protection, by which they endeavoured to cover and secure themselves, would be insufficient; and particularly such that laid themselves at ease on the bed of their own righteousness, not submitting to Christ and his righteousness, and covered themselves with the rags of their own doings, and not with the garments of his salvation, would find themselves in a very uncomfortable and unsafe state.
Barnes' Notes on the Bible
For the bed is shorter ... - This is evidently a proverbial saying, and means that they would find all their places of defense insufficient to secure them. They seek repose and security - as a man lies down to rest at night. But they find neither. His bed furnishes no rest; his scanty covering furnishes no security from the chills of the night. So it would be with those who sought protection in idols, in the promises of false prophets, and in the aid which might be obtained from Egypt. So it is with sinners. Their vain refuges shall not shield them. The bed on which they seek rest shall give them no repose; the covering with which they seek to clothe themselves shall not defend them from the wrath of God.
Clarke's Notes on the Bible
Verse Isaiah 28:20. For the bed is shorter — A mashal or proverbial saying, the meaning of which is, that they will find all means of defence and protection insufficient to secure them, and cover them from the evils coming upon them. ××¡× massek, Isaiah 22:8, the covering, is used for the outworks of defense, the barrier of the country; and here, in the allegorical sense, it means much the same thing. Their beds were only mattresses laid on the floor; and the coverlet a sheet, or in the winter a carpet, laid over it, in which the person wrapped himself. For ××ת×× ×¡ kehithcannes, it ought probably to be ××ת×× ×¡ mehithcannes. Houbigant, Secker.
