the Week of Proper 13 / Ordinary 18
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THE MESSAGE
James 2:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Don’t they blaspheme the good name that was invoked over you?
Doe not they blaspheme that worthy Name, by the which ye are called?
Do not they blaspheme that worthy name by the which ye are called?
Are they not the ones who blaspheme the honorable name by which you were called?
Do they not blaspheme the good name by which you have been called?
And they are the ones who speak against Jesus, who owns you.
Do they not blaspheme the fair name by which you have been called?
Are they not the ones who blaspheme the noble Name by which you have been called?
Aren't they the ones who make fun of your Lord?
Aren't they the ones who insult the good name of Him to whom you belong?
And [do not] *they* blaspheme the excellent name which has been called upon you?
And the rich are the ones who insult the wonderful name of Christ, the name by which you are known.
Doe nor they blaspheme the worthie Name after which yee be named?
Do not they blaspheme against that good name by which you are called?
They are the ones who speak evil of that good name which has been given to you.
Do they themselves not blaspheme the good name of the one to whom you belong?
Do they not blaspheme the good Name called on you?
Do they not blaspheme the precious name [of Christ] by which you are called?
Do not they blaspheme the honorable name by which ye are called?
Do they not say evil of the holy name which was given to you?
Don't they blaspheme the honorable name by which you are called?
Are not they the ones who blaspheme the excellent name by which you have been called?
Do they not blaspheme against that Good Name which is pronounced upon you ?
Do they not revile that worthy name, which is invoked upon you?
Do not they blaspheme that good name by the which you are named?
Do not they blaspheme the honourable name by the which ye are called?
Don't they blaspheme the honorable name by which you are called?
Do not the rich oppress you and drag you to the judgment-seats? Do not they blaspheme that worthy name, by which ye are called?
and the very people who speak evil of the noble Name by which you are called?
Whether thei blasfemen not the good name, that is clepid to help on you?
Don't they blaspheme the honorable name by which you are called?
Do they not blaspheme that worthy name by the which ye are called?
Do they not blaspheme the good name of the one you belong to?
Do they not blaspheme that noble name by which you are called?
Aren't they the ones who slander Jesus Christ, whose noble name you bear?
They speak against the name of Christ. And it was Christ Who called you.
Is it not they who blaspheme the excellent name that was invoked over you?
Do not, they, defame the noble name which hath been invoked upon you?
Do not they blaspheme the good name that is invoked upon you?
Is it not they who blaspheme that honorable name which was invoked over you?
Do not they speake evyll of that good name after which ye be named.
do they not themselves speak evil of the good name that was called upon you?
Do not they speake euell of that good name after which ye be named.
they who blaspheme that sacred name by which you are distinguish'd?
Aren't the rich the ones who are ridin' down the wrong road and talkin' crap about the Boss?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
blaspheme: Psalms 73:7-9, Matthew 12:24, Matthew 27:63, Luke 22:64, Luke 22:65, Acts 26:11, 1 Timothy 1:13, Revelation 13:5, Revelation 13:6
worthy: Psalms 111:9, Song of Solomon 1:3, Isaiah 7:14, Isaiah 9:6, Isaiah 9:7, Jeremiah 23:6, Matthew 1:23, Acts 4:12, Philippians 2:9-11, Revelation 19:13, Revelation 19:16
by: Isaiah 65:15, Acts 11:26, Ephesians 3:15
Reciprocal: Leviticus 24:16 - blasphemeth Job 32:9 - Great Isaiah 43:7 - called Ezekiel 22:27 - princes Habakkuk 1:4 - for Acts 18:6 - they Colossians 3:8 - blasphemy James 3:6 - a world Revelation 2:13 - my name
Cross-References
God took the Man and set him down in the Garden of Eden to work the ground and keep it in order.
God put the Man into a deep sleep. As he slept he removed one of his ribs and replaced it with flesh. God then used the rib that he had taken from the Man to make Woman and presented her to the Man.
So God expelled them from the Garden of Eden and sent them to work the ground, the same dirt out of which they'd been made. He threw them out of the garden and stationed angel-cherubim and a revolving sword of fire east of it, guarding the path to the Tree-of-Life.
They threw themselves on their faces and said, "O God, God of everything living, when one man sins are you going to take it out on the whole community?"
Know this: God is God, and God, God . He made us; we didn't make him. We're his people, his well-tended sheep.
God is in charge of human life, watching and examining us inside and out.
Quit scraping and fawning over mere humans, so full of themselves, so full of hot air! Can't you see there's nothing to them?
Still, God , you are our Father. We're the clay and you're our potter: All of us are what you made us. Don't be too angry with us, O God . Don't keep a permanent account of wrongdoing. Keep in mind, please, we are your people—all of us. Your holy cities are all ghost towns: Zion's a ghost town, Jerusalem's a field of weeds. Our holy and beautiful Temple, which our ancestors filled with your praises, Was burned down by fire, all our lovely parks and gardens in ruins. In the face of all this, are you going to sit there unmoved, God ? Aren't you going to say something? Haven't you made us miserable long enough?
War Bulletin: God 's Message concerning Israel, God 's Decree—the very God who threw the skies into space, set earth on a firm foundation, and breathed his own life into men and women: "Watch for this: I'm about to turn Jerusalem into a cup of strong drink that will have the people who have set siege to Judah and Jerusalem staggering in a drunken stupor.
Then he took a deep breath and breathed into them. "Receive the Holy Spirit," he said. "If you forgive someone's sins, they're gone for good. If you don't forgive sins, what are you going to do with them?"
Gill's Notes on the Bible
Ver. 7 Do they not blaspheme that worthy name,.... Of Christ, or Christians;
by the which ye are called? and which, as before, may design either unbelieving rich men, whether among Jews, or Gentiles, who blasphemed and cursed the name of Christ, and compelled others to do so likewise; or such who professed the Christian religion, who by their supercilious and disdainful treatment of their poor brethren, and by their dragging of them to the tribunals of the Heathens, and distressing them with vexatious law suits there, caused the name of Christ, after which they were called Christians, to be blasphemed and evil spoken of, among the Gentiles.
Barnes' Notes on the Bible
Do they not blaspheme that worthy name? - This is another argument to show that the rich had no special claim to the honor which they were disposed to show them. The âworthy nameâ here referred to is, doubtless, the name of the Saviour. The thing here affirmed would, of course, accompany persecution. They who persecuted Christians, would revile the name which they bore. This has always occurred. But besides this, it is no improbable supposition that many of those who were not disposed to engage in open persecution, would revile the name of Christ, by speaking contemptuously of him and his religion. This has been sufficiently common in every age of the world, to make the description here not improper. And yet nothing has been more remarkable than the very thing adverted to here by James, that notwithstanding this, many who profess to be Christians have been more disposed to treat even such persons with respect and attention than they have their own brethren, if they were poor; that they have cultivated the favor, sought the friendship, desired the smiles, aped the manners, and coveted the society of such persons, rather than the friendship and the favor of their poorer Christian brethren. Even though they are known to despise religion in their hearts, and not to be sparing of their words of reproach and scorn towards Christianity; though they are known to be blasphemers, and to have the most thorough contempt for serious, spiritual religion, yet there is many a professing Christian who would prefer to be at a party given by such persons than at a prayer-meeting where their poorer brethren are assembled; who would rather be known by the world to be the associates and friends of such persons, than of those humble believers who can make no boast of rank or wealth, and who are looked down upon with contempt by the great and the gay.
Clarke's Notes on the Bible
Verse 7. Blaspheme that worthy name — They took every occasion to asperse the Christian name and the Christian faith, and have been, from the beginning to the present day, famous for their blasphemies against Christ and his religion. It is evident that these were Jews of whom St. James speaks; no Christians in these early times could have acted the part here mentioned.
