the Week of Proper 15 / Ordinary 20
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THE MESSAGE
Jeremiah 14:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalDevotionals:
- MyParallel Translations
Even the doe in the fieldgives birth and abandons her fawnsince there is no grass.
Yes, the hind also in the field calves, and forsakes [her young], because there is no grass.
Yea, the hind also calved in the field, and forsook it, because there was no grass.
Even the doe in the field forsakes her newborn fawn because there is no grass.
"For even the doe in the field has given birth only to abandon her young, Because there is no grass.
Even the mother deer in the field leaves her newborn fawn to die, because there is no grass.
"The doe in the field has given birth only to abandon her young Because there is no grass.
Yes, the hind also in the field calves, and forsakes [her young], because there is no grass.
Yea, the hinde also calued in the fielde, & forsooke it, because there was no grasse.
For even the doe in the field has given birth only to forsake her youngBecause there is no grass.
Even the doe in the field deserts her newborn fawn because there is no grass.
A deer gives birth in a field, then abandons her newborn fawn and leaves in search of grass.
The doe in the countryside, giving birth, abandons her young for lack of grass.
For the hind also calveth in the field, and forsaketh [its young], because there is no grass.
Even the mother deer in the field leaves her newborn baby alone, because there is no grass.
Yea, the hinds also gave birth in the field, and forsook their young ones because there was no grass.
In the field the mother deer abandons her newborn fawn because there is no grass.
For even the doe in the field gives birth and forsakes her young, because there is no green growth.
For even the doe calved in the field and forsook it because there was no grass.
The Hynde shal forsake the yonge fawne, that se brigeth forth in ye felde, because there shalbe no grasse.
Yea, the hind also in the field calveth, and forsaketh her young, because there is no grass.
And the roe, giving birth in the field, lets her young one be uncared for, because there is no grass.
Yea, the hind also in the field calveth, and forsaketh her young, because there is no grass,
Yea the hinde also calued in the field, and forsooke it, because there was no grasse.
The hynde also forsoke the young fawne that he brought foorth in the fielde, because there was no grasse.
And hinds calved in the field, and forsook it, because there was no grass.
Yea, the hind also in the field calveth, and forsaketh her young, because there is no grass.
For whi and an hynde caluyde in the feeld, and lefte her calues, for noon eerbe was;
Yes, the hind also in the field calves, and forsakes [her young], because there is no grass.
Yes, the hind also calved in the field, and forsook [it], because there was no grass.
Even the doe abandons her newborn fawn in the field because there is no grass.
Yes, the deer also gave birth in the field, But left because there was no grass.
Even the doe abandons her newborn fawn because there is no grass in the field.
Even the deer in the field leaves her young one which has just been born, because there is no grass.
Even the doe in the field forsakes her newborn fawn because there is no grass.
For, even the hind of the field hath calved and forsaken, Because there is no young herbage;
Yea, the hind also brought forth in the field, and left it, because there was no grass.
Even the hind in the field forsakes her newborn calf because there is no grass.
For even the hind in the field hath brought forth -- to forsake [it!] For there hath been no grass.
"For even the doe in the field has given birth only to abandon her young, Because there is no grass.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Job 39:1-4, Psalms 29:9
Reciprocal: Deuteronomy 11:15 - And I will 1 Kings 18:5 - grass Psalms 104:14 - causeth Lamentations 1:6 - harts Joel 1:18 - General Romans 8:20 - the creature
Cross-References
The Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into the tar pits, but the rest escaped into the mountains. The four kings captured all the possessions of Sodom and Gomorrah, all their food and equipment, and went on their way. They captured Lot, Abram's nephew who was living in Sodom at the time, taking everything he owned with them.
Og king of Bashan was the last remaining Rephaite. His bed, made of iron, was over thirteen feet long and six wide. You can still see it on display in Rabbah of the People of Ammon.
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Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God . This time God said, "Don't attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It's a signal that God is going ahead of you to smash the Philistine camp." David did exactly what God told him. He routed the Philistines all the way from Gibeon to Gezer.
One day during harvest, the Three parted from the Thirty and joined David at the Cave of Adullam. A squad of Philistines had set up camp in the Valley of Rephaim. While David was holed up in the Cave, the Philistines had their base camp in Bethlehem. David had a sudden craving and said, "Would I ever like a drink of water from the well at the gate of Bethlehem!" So the Three penetrated the Philistine lines, drew water from the well at the gate of Bethlehem, and brought it back to David. But David wouldn't drink it; he poured it out as an offering to God , saying, "There is no way, God , that I'll drink this! This isn't mere water, it's their life-blood—they risked their very lives to bring it!" So David refused to drink it. This is the sort of thing that the Three did.
The Big Three from the Thirty made a rocky descent to David at the Cave of Adullam while a company of Philistines was camped in the Valley of Rephaim. David was holed up in the Cave while the Philistines were prepared for battle at Bethlehem. David had a sudden craving: "What I wouldn't give for a drink of water from the well in Bethlehem, the one at the gate!" The Three penetrated the Philistine camp, drew water from the well at the Bethlehem gate, shouldered it, and brought it to David. And then David wouldn't drink it! He poured it out as a sacred offering to God , saying, "I'd rather be damned by God than drink this! It would be like drinking the lifeblood of these men—they risked their lives to bring it." So he refused to drink it. These are the kinds of things that the Big Three of the Mighty Men did.
Then Israel entered Egypt, Jacob immigrated to the Land of Ham. God gave his people lots of babies; soon their numbers alarmed their foes. He turned the Egyptians against his people; they abused and cheated God's servants. Then he sent his servant Moses, and Aaron, whom he also chose. They worked marvels in that spiritual wasteland, miracles in the Land of Ham. He spoke, "Darkness!" and it turned dark— they couldn't see what they were doing. He turned all their water to blood so that all their fish died; He made frogs swarm through the land, even into the king's bedroom; He gave the word and flies swarmed, gnats filled the air. He substituted hail for rain, he stabbed their land with lightning; He wasted their vines and fig trees, smashed their groves of trees to splinters; With a word he brought in locusts, millions of locusts, armies of locusts; They consumed every blade of grass in the country and picked the ground clean of produce; He struck down every firstborn in the land, the first fruits of their virile powers. He led Israel out, their arms filled with loot, and not one among his tribes even stumbled. Egypt was glad to have them go— they were scared to death of them. God spread a cloud to keep them cool through the day and a fire to light their way through the night; They prayed and he brought quail, filled them with the bread of heaven; He opened the rock and water poured out; it flowed like a river through that desert— All because he remembered his Covenant, his promise to Abraham, his servant.
The Message on Moab from God -of-the-Angel-Armies, the God of Israel: "Doom to Nebo! Leveled to the ground! Kiriathaim demeaned and defeated, The mighty fortress reduced to a molehill, Moab's glory—dust and ashes. Conspirators plot Heshbon's doom: ‘Come, let's wipe Moab off the map.' Dungface Dimon will loudly lament, as killing follows killing. Listen! A cry out of Horonaim: ‘Disaster—doom and more doom!' Moab will be shattered. Her cries will be heard clear down in Zoar. Up the ascent of Luhith climbers weep, And down the descent from Horonaim, cries of loss and devastation. Oh, run for your lives! Get out while you can! Survive by your wits in the wild! You trusted in thick walls and big money, yes? But it won't help you now. Your big god Chemosh will be hauled off, his priests and managers with him. A wrecker will wreck every city. Not a city will survive. The valley fields will be ruined, the plateau pastures destroyed, just as I told you. Cover the land of Moab with salt. Make sure nothing ever grows here again. Her towns will all be ghost towns. Nobody will ever live here again. Sloppy work in God 's name is cursed, and cursed all halfhearted use of the sword.
Gill's Notes on the Bible
Yea, the hind also calved in the field,.... Or brought forth her young in the field; of which see Job 39:1, and which they sometimes did through fear, particularly when frightened with thunder and lightning; and which are common in a time of heat and drought, which is the case here; see Psalms 29:9 of these sort of creatures there were great plenty in Judea and the parts adjacent. Aelianus z says, the harts in Syria are bred on the highest mountains, Amanus, Lebanon, and Carmel; which were mountains on the borders of the land of Canaan; and the flesh of these was much used for food by the Jews; see
Deuteronomy 12:15:
and forsook it; which, as it is a loving creature to its mate, so very careful of its young, and provident for it, and nourishes it, as Pliny a observes. The reason of such uncommon usage follows:
because there was no grass; for the hind to feed upon, and so had no milk to suckle its young with; and therefore left it to seek for grass elsewhere, that it might have food for itself, and milk for its young.
z De Anima. l. 5. c. 56. a Nat. Hist. l. 8. c. 32.