Lectionary Calendar
Saturday, August 23rd, 2025
the Week of Proper 15 / Ordinary 20
the Week of Proper 15 / Ordinary 20
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Read the Bible
THE MESSAGE
Jeremiah 44:1
The Message that Jeremiah received for all the Judeans who lived in the land of Egypt, who had their homes in Migdol, Tahpanhes, Noph, and the land of Pathros: "This is what God -of-the-Angel-Armies, the God of Israel, says: ‘You saw with your own eyes the terrible doom that I brought down on Jerusalem and the Judean cities. Look at what's left: ghost towns of rubble and smoking ruins, and all because they took up with evil ways, making me angry by going off to offer sacrifices and worship the latest in gods—no-gods that neither they nor you nor your ancestors knew the first thing about. Morning after morning and long into the night I kept after you, sending you all those prophets, my servants, begging you, "Please, please—don't do this, don't fool around in this loathsome gutter of gods that I hate with a passion." But do you think anyone paid the least bit of attention or repented of evil or quit offering sacrifices to the no-gods? Not one. So I let loose with my anger, a firestorm of wrath in the cities of Judah and the streets of Jerusalem, and left them in ruins and wasted. And they're still in ruins and wasted.'
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Christian Standard Bible®
This is the word that came to Jeremiah for all the Jews living in the land of Egypt—at Migdol, Tahpanhes, Memphis, and in the land of Pathros:
This is the word that came to Jeremiah for all the Jews living in the land of Egypt—at Migdol, Tahpanhes, Memphis, and in the land of Pathros:
Hebrew Names Version
The word that came to Yirmeyahu concerning all the Yehudim who lived in the land of Mitzrayim, who lived at Migdol, and at Tachpanches, and at Mof, and in the country of Patros, saying,
The word that came to Yirmeyahu concerning all the Yehudim who lived in the land of Mitzrayim, who lived at Migdol, and at Tachpanches, and at Mof, and in the country of Patros, saying,
King James Version
The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,
The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,
English Standard Version
The word that came to Jeremiah concerning all the Judeans who lived in the land of Egypt, at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros,
The word that came to Jeremiah concerning all the Judeans who lived in the land of Egypt, at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros,
New American Standard Bible
The word that came to Jeremiah for all the Jews living in the land of Egypt, those who were living in Migdol, Tahpanhes, Memphis, and the land of Pathros, saying,
The word that came to Jeremiah for all the Jews living in the land of Egypt, those who were living in Migdol, Tahpanhes, Memphis, and the land of Pathros, saying,
New Century Version
Jeremiah received a message from the Lord for all the Jews living in Egypt—in the cities of Migdol, Tahpanhes, Memphis, and in southern Egypt. This was the message:
Jeremiah received a message from the Lord for all the Jews living in Egypt—in the cities of Migdol, Tahpanhes, Memphis, and in southern Egypt. This was the message:
Amplified Bible
The word that came to Jeremiah concerning all the Jews who were living in the land of Egypt—at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, saying,
The word that came to Jeremiah concerning all the Jews who were living in the land of Egypt—at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, saying,
World English Bible
The word that came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,
The word that came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,
Geneva Bible (1587)
The worde that came to Ieremiah concerning all the Iewes, which dwell in the lande of Egypt, and remained at Migdol and at Tahpanhes, & at Noph, & in the coutry of Pathros, saying,
The worde that came to Ieremiah concerning all the Iewes, which dwell in the lande of Egypt, and remained at Migdol and at Tahpanhes, & at Noph, & in the coutry of Pathros, saying,
Legacy Standard Bible
The word that came to Jeremiah for all the Jews living in the land of Egypt, those who were living in Migdol, Tahpanhes, Memphis, and the land of Pathros, saying,
The word that came to Jeremiah for all the Jews living in the land of Egypt, those who were living in Migdol, Tahpanhes, Memphis, and the land of Pathros, saying,
Berean Standard Bible
This is the word that came to Jeremiah concerning all the Jews living in the land of Egypt-in Migdol, Tahpanhes, and Memphis-and in the land of Pathros:
This is the word that came to Jeremiah concerning all the Jews living in the land of Egypt-in Migdol, Tahpanhes, and Memphis-and in the land of Pathros:
Contemporary English Version
The Lord told me to speak with the Jews who were living in the towns of Migdol, Tahpanhes, and Memphis in northern Egypt, and also to those living in southern Egypt. He told me to tell them:
The Lord told me to speak with the Jews who were living in the towns of Migdol, Tahpanhes, and Memphis in northern Egypt, and also to those living in southern Egypt. He told me to tell them:
Complete Jewish Bible
This word came to Yirmeyahu concerning all the people from Y'hudah living in the land of Egypt — in Migdol, Tachpanches, Nof and the land of Patros:
This word came to Yirmeyahu concerning all the people from Y'hudah living in the land of Egypt — in Migdol, Tachpanches, Nof and the land of Patros:
Darby Translation
The word that came to Jeremiah concerning all the Jews who dwelt in the land of Egypt, who dwelt at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,
The word that came to Jeremiah concerning all the Jews who dwelt in the land of Egypt, who dwelt at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,
Easy-to-Read Version
Jeremiah received a message from the Lord for all the people of Judah living in Egypt. The message was for the people of Judah living in the towns of Migdol, Tahpanhes, Memphis, and southern Egypt. This was the message:
Jeremiah received a message from the Lord for all the people of Judah living in Egypt. The message was for the people of Judah living in the towns of Migdol, Tahpanhes, Memphis, and southern Egypt. This was the message:
George Lamsa Translation
THE word that came to Jeremiah from the LORD to prophesy concerning all the Jews who dwell in the land of Egypt: those who dwell at Migdol and at Tahpanhes and at Memphis and in the land of Pathros, saying,
THE word that came to Jeremiah from the LORD to prophesy concerning all the Jews who dwell in the land of Egypt: those who dwell at Migdol and at Tahpanhes and at Memphis and in the land of Pathros, saying,
Good News Translation
The Lord spoke to me concerning all the Israelites living in Egypt, in the cities of Migdol, Tahpanhes, and Memphis, and in the southern part of the country.
The Lord spoke to me concerning all the Israelites living in Egypt, in the cities of Migdol, Tahpanhes, and Memphis, and in the southern part of the country.
Lexham English Bible
The word that came to Jeremiah concerning all the Judeans who were living in the land of Egypt, who were living at Migdol, and Tahpanhes, and Memphis, and in the land of Pathros, saying,
The word that came to Jeremiah concerning all the Judeans who were living in the land of Egypt, who were living at Migdol, and Tahpanhes, and Memphis, and in the land of Pathros, saying,
Literal Translation
The Word which was to Jeremiah concerning all the Jews who were living in the land of Egypt, those living at Migdol, and at Tahpanhes, and at Noph, and in the land of Pathros, saying,
The Word which was to Jeremiah concerning all the Jews who were living in the land of Egypt, those living at Migdol, and at Tahpanhes, and at Noph, and in the land of Pathros, saying,
Miles Coverdale Bible (1535)
This is the worde yt was shewed to Ieremy cocerninge all ye Iewes, which dwelt in Egipte: at Magdal, at Taphnis, at Memphis, & in the londe of Patures.
This is the worde yt was shewed to Ieremy cocerninge all ye Iewes, which dwelt in Egipte: at Magdal, at Taphnis, at Memphis, & in the londe of Patures.
American Standard Version
The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, that dwelt at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,
The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, that dwelt at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,
Bible in Basic English
The word which came to Jeremiah about all the Jews who were living in the land of Egypt, in Migdol and at Tahpanhes and at Noph and in the country of Pathros, saying,
The word which came to Jeremiah about all the Jews who were living in the land of Egypt, in Migdol and at Tahpanhes and at Noph and in the country of Pathros, saying,
JPS Old Testament (1917)
The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, that dwelt at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying:
The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, that dwelt at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying:
King James Version (1611)
The word that came to Ieremiah concerning all the Iewes which dwel in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the countrey of Pathros, saying,
The word that came to Ieremiah concerning all the Iewes which dwel in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the countrey of Pathros, saying,
Bishop's Bible (1568)
This is the worde that was shewed to Ieremie concernyng all the Iewes which dwelt in Egypt, at Migdol, at Thaphnis, at Noph, and in the lande of Pathures.
This is the worde that was shewed to Ieremie concernyng all the Iewes which dwelt in Egypt, at Migdol, at Thaphnis, at Noph, and in the lande of Pathures.
Brenton's Septuagint (LXX)
And Sedekias the son of Josias reigned instead of Joakim, whom Nabuchodonosor appointed to reign over Juda.
And Sedekias the son of Josias reigned instead of Joakim, whom Nabuchodonosor appointed to reign over Juda.
English Revised Version
The word that came to Jeremiah concerning all the Jews which dwelt in the land of Egypt, which dwelt at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,
The word that came to Jeremiah concerning all the Jews which dwelt in the land of Egypt, which dwelt at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,
Wycliffe Bible (1395)
The word that was maad to Jeremye, and to alle the Jewis, that dwelliden in the lond of Egipt, dwellinge in Magdalo, and in Taphnys, and in Memphis, and in the lond of Phatures,
The word that was maad to Jeremye, and to alle the Jewis, that dwelliden in the lond of Egipt, dwellinge in Magdalo, and in Taphnys, and in Memphis, and in the lond of Phatures,
Update Bible Version
The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, that dwelt at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,
The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, that dwelt at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,
Webster's Bible Translation
The word that came to Jeremiah concerning all the Jews who dwell in the land of Egypt, who dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,
The word that came to Jeremiah concerning all the Jews who dwell in the land of Egypt, who dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,
New English Translation
The Lord spoke to Jeremiah concerning all the Judeans who were living in the land of Egypt, those in Migdol, Tahpanhes, Memphis, and in the region of southern Egypt.
The Lord spoke to Jeremiah concerning all the Judeans who were living in the land of Egypt, those in Migdol, Tahpanhes, Memphis, and in the region of southern Egypt.
New King James Version
The word that came to Jeremiah concerning all the Jews who dwell in the land of Egypt, who dwell at Migdol, at Tahpanhes, at Noph, [fn] and in the country of Pathros, saying,
The word that came to Jeremiah concerning all the Jews who dwell in the land of Egypt, who dwell at Migdol, at Tahpanhes, at Noph, [fn] and in the country of Pathros, saying,
New Living Translation
This is the message Jeremiah received concerning the Judeans living in northern Egypt in the cities of Migdol, Tahpanhes, and Memphis, and in southern Egypt as well:
This is the message Jeremiah received concerning the Judeans living in northern Egypt in the cities of Migdol, Tahpanhes, and Memphis, and in southern Egypt as well:
New Life Bible
This word came to Jeremiah for the Jews living in the land of Egypt, at Migdol, Tahpanhes, Memphis, and in the land of Pathros, saying,
This word came to Jeremiah for the Jews living in the land of Egypt, at Migdol, Tahpanhes, Memphis, and in the land of Pathros, saying,
New Revised Standard
The word that came to Jeremiah for all the Judeans living in the land of Egypt, at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros,
The word that came to Jeremiah for all the Judeans living in the land of Egypt, at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros,
J.B. Rotherham Emphasized Bible
The word which came to Jeremiah, against all the Jews who were dwelling in the land of Egypt, - who were dwelling in Migdol and in Tahpanhes, and in Noph, and in the land of Pathros saying:
The word which came to Jeremiah, against all the Jews who were dwelling in the land of Egypt, - who were dwelling in Migdol and in Tahpanhes, and in Noph, and in the land of Pathros saying:
Douay-Rheims Bible
The word that came to Jeremias, concerning all the Jews that dwelt in the land of Egypt, dwelling in Magdal, and in Taphnis, and in Memphis, and in the land of Phatures, saying:
The word that came to Jeremias, concerning all the Jews that dwelt in the land of Egypt, dwelling in Magdal, and in Taphnis, and in Memphis, and in the land of Phatures, saying:
Revised Standard Version
The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, at Migdol, at Tah'panhes, at Memphis, and in the land of Pathros,
The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, at Migdol, at Tah'panhes, at Memphis, and in the land of Pathros,
Young's Literal Translation
The word that hath been unto Jeremiah concerning all the Jews who are dwelling in the land of Egypt -- who are dwelling in Migdol, and in Tahpanhes, and in Noph, and in the land of Pathros -- saying,
The word that hath been unto Jeremiah concerning all the Jews who are dwelling in the land of Egypt -- who are dwelling in Migdol, and in Tahpanhes, and in Noph, and in the land of Pathros -- saying,
New American Standard Bible (1995)
The word that came to Jeremiah for all the Jews living in the land of Egypt, those who were living in Migdol, Tahpanhes, Memphis, and the land of Pathros, saying,
The word that came to Jeremiah for all the Jews living in the land of Egypt, those who were living in Migdol, Tahpanhes, Memphis, and the land of Pathros, saying,
Contextual Overview
1The Message that Jeremiah received for all the Judeans who lived in the land of Egypt, who had their homes in Migdol, Tahpanhes, Noph, and the land of Pathros: "This is what God -of-the-Angel-Armies, the God of Israel, says: ‘You saw with your own eyes the terrible doom that I brought down on Jerusalem and the Judean cities. Look at what's left: ghost towns of rubble and smoking ruins, and all because they took up with evil ways, making me angry by going off to offer sacrifices and worship the latest in gods—no-gods that neither they nor you nor your ancestors knew the first thing about. Morning after morning and long into the night I kept after you, sending you all those prophets, my servants, begging you, "Please, please—don't do this, don't fool around in this loathsome gutter of gods that I hate with a passion." But do you think anyone paid the least bit of attention or repented of evil or quit offering sacrifices to the no-gods? Not one. So I let loose with my anger, a firestorm of wrath in the cities of Judah and the streets of Jerusalem, and left them in ruins and wasted. And they're still in ruins and wasted.' 7"This is the Message of God, God -of-the-Angel-Armies, the God of Israel: ‘So why are you ruining your lives by amputating yourselves—man, woman, child, and baby—from the life of Judah, leaving yourselves isolated, unconnected? And why do you deliberately make me angry by what you do, offering sacrifices to these no-gods in the land of Egypt where you've come to live? You'll only destroy yourselves and make yourselves an example used in curses and an object of ridicule among all the nations of the earth. 9"‘Have you so soon forgotten the evil lives of your ancestors, the evil lives of the kings of Judah and their wives, to say nothing of your own evil lives, you and your wives, the evil you flaunted in the land of Judah and the streets of Jerusalem? And to this day, there's not a trace of remorse, not a sign of reverence, nobody caring about living by what I tell them or following my instructions that I've set out so plainly before you and your parents! So this is what God -of-the-Angel-Armies decrees: "‘Watch out! I've decided to bring doom on you and get rid of everyone connected with Judah. I'm going to take what's left of Judah, those who have decided to go to Egypt and live there, and finish them off. In Egypt they will either be killed or starve to death. The same fate will fall upon both the obscure and the important. Regardless of their status, they will either be killed or starve. You'll end up cursed, reviled, ridiculed, and mocked. I'll give those who are in Egypt the same medicine I gave those in Jerusalem: massacre, starvation, and disease. None of those who managed to get out of Judah alive and get away to Egypt are going to make it back to the Judah for which they're so homesick. None will make it back, except maybe a few fugitives.'" The men who knew that their wives had been burning sacrifices to the no-gods, joined by a large crowd of women, along with virtually everyone living in Pathros of Egypt, answered Jeremiah: "We're having nothing to do with what you tell us is God 's Message. We're going to go right on offering sacrifices to the Queen of Heaven and pouring out drink offerings to her, keeping up the traditions set by our ancestors, our kings and government leaders in the cities of Judah and the streets of Jerusalem in the good old days. We had a good life then—lots of food, rising standard of living, and no bad luck. But the moment we quit sacrificing to the Queen of Heaven and pouring out offerings to her, everything fell apart. We've had nothing but massacres and starvation ever since." And then the women chimed in: "Yes! Absolutely! We're going to keep at it, offering sacrifices to the Queen of Heaven and pouring out offerings to her. Aren't our husbands behind us? They like it that we make goddess cookies and pour out our offerings to her." Then Jeremiah spoke up, confronting the men and the women, all the people who had answered so insolently. He said, "The sacrifices that you and your parents, your kings, your government officials, and the common people of the land offered up in the cities of Judah and the streets of Jerusalem—don't you think God noticed? He noticed, all right. And he got fed up. Finally, he couldn't take your evil behavior and your disgusting acts any longer. Your land became a wasteland, a death valley, a horror story, a ghost town. And it continues to be just that. This doom has come upon you because you kept offering all those sacrifices, and you sinned against God ! You refused to listen to him, wouldn't live the way he directed, ignored the covenant conditions." Jeremiah kept going, but now zeroed in on the women: "Listen, all you who are from Judah and living in Egypt—please, listen to God 's Word. God -of-the-Angel-Armies, the God of Israel, says: ‘You women! You said it and then you did it. You said, "We're going to keep the vows we made to sacrifice to the Queen of Heaven and pour out offerings to her, and nobody's going to stop us!"' "Well, go ahead. Keep your vows. Do it up big. But also listen to what God has to say about it, all you who are from Judah but live in Egypt: ‘I swear by my great name, backed by everything I am—this is God speaking!—that never again shall my name be used in vows, such as "As sure as the Master, God , lives!" by anyone in the whole country of Egypt. I've targeted each one of you for doom. The good is gone for good. "‘All the Judeans in Egypt will die off by massacre or starvation until they're wiped out. The few who get out of Egypt alive and back to Judah will be very few, hardly worth counting. Then that ragtag bunch that left Judah to live in Egypt will know who had the last word. "‘And this will be the evidence: I will bring punishment right here, and by this you'll know that the decrees of doom against you are the real thing. Watch for this sign of doom: I will give Pharaoh Hophra king of Egypt over to his enemies, those who are out to kill him, exactly as I gave Zedekiah king of Judah to his enemy Nebuchadnezzar, who was after him.'" 12The Same Fate Will Fall upon All The Message that Jeremiah received for all the Judeans who lived in the land of Egypt, who had their homes in Migdol, Tahpanhes, Noph, and the land of Pathros: "This is what God -of-the-Angel-Armies, the God of Israel, says: ‘You saw with your own eyes the terrible doom that I brought down on Jerusalem and the Judean cities. Look at what's left: ghost towns of rubble and smoking ruins, and all because they took up with evil ways, making me angry by going off to offer sacrifices and worship the latest in gods—no-gods that neither they nor you nor your ancestors knew the first thing about. Morning after morning and long into the night I kept after you, sending you all those prophets, my servants, begging you, "Please, please—don't do this, don't fool around in this loathsome gutter of gods that I hate with a passion." But do you think anyone paid the least bit of attention or repented of evil or quit offering sacrifices to the no-gods? Not one. So I let loose with my anger, a firestorm of wrath in the cities of Judah and the streets of Jerusalem, and left them in ruins and wasted. And they're still in ruins and wasted.' "This is the Message of God, God -of-the-Angel-Armies, the God of Israel: ‘So why are you ruining your lives by amputating yourselves—man, woman, child, and baby—from the life of Judah, leaving yourselves isolated, unconnected? And why do you deliberately make me angry by what you do, offering sacrifices to these no-gods in the land of Egypt where you've come to live? You'll only destroy yourselves and make yourselves an example used in curses and an object of ridicule among all the nations of the earth. "‘Have you so soon forgotten the evil lives of your ancestors, the evil lives of the kings of Judah and their wives, to say nothing of your own evil lives, you and your wives, the evil you flaunted in the land of Judah and the streets of Jerusalem? And to this day, there's not a trace of remorse, not a sign of reverence, nobody caring about living by what I tell them or following my instructions that I've set out so plainly before you and your parents! So this is what God -of-the-Angel-Armies decrees: "‘Watch out! I've decided to bring doom on you and get rid of everyone connected with Judah. I'm going to take what's left of Judah, those who have decided to go to Egypt and live there, and finish them off. In Egypt they will either be killed or starve to death. The same fate will fall upon both the obscure and the important. Regardless of their status, they will either be killed or starve. You'll end up cursed, reviled, ridiculed, and mocked. I'll give those who are in Egypt the same medicine I gave those in Jerusalem: massacre, starvation, and disease. None of those who managed to get out of Judah alive and get away to Egypt are going to make it back to the Judah for which they're so homesick. None will make it back, except maybe a few fugitives.'" The men who knew that their wives had been burning sacrifices to the no-gods, joined by a large crowd of women, along with virtually everyone living in Pathros of Egypt, answered Jeremiah: "We're having nothing to do with what you tell us is God 's Message. We're going to go right on offering sacrifices to the Queen of Heaven and pouring out drink offerings to her, keeping up the traditions set by our ancestors, our kings and government leaders in the cities of Judah and the streets of Jerusalem in the good old days. We had a good life then—lots of food, rising standard of living, and no bad luck. But the moment we quit sacrificing to the Queen of Heaven and pouring out offerings to her, everything fell apart. We've had nothing but massacres and starvation ever since." And then the women chimed in: "Yes! Absolutely! We're going to keep at it, offering sacrifices to the Queen of Heaven and pouring out offerings to her. Aren't our husbands behind us? They like it that we make goddess cookies and pour out our offerings to her." Then Jeremiah spoke up, confronting the men and the women, all the people who had answered so insolently. He said, "The sacrifices that you and your parents, your kings, your government officials, and the common people of the land offered up in the cities of Judah and the streets of Jerusalem—don't you think God noticed? He noticed, all right. And he got fed up. Finally, he couldn't take your evil behavior and your disgusting acts any longer. Your land became a wasteland, a death valley, a horror story, a ghost town. And it continues to be just that. This doom has come upon you because you kept offering all those sacrifices, and you sinned against God ! You refused to listen to him, wouldn't live the way he directed, ignored the covenant conditions." Jeremiah kept going, but now zeroed in on the women: "Listen, all you who are from Judah and living in Egypt—please, listen to God 's Word. God -of-the-Angel-Armies, the God of Israel, says: ‘You women! You said it and then you did it. You said, "We're going to keep the vows we made to sacrifice to the Queen of Heaven and pour out offerings to her, and nobody's going to stop us!"' "Well, go ahead. Keep your vows. Do it up big. But also listen to what God has to say about it, all you who are from Judah but live in Egypt: ‘I swear by my great name, backed by everything I am—this is God speaking!—that never again shall my name be used in vows, such as "As sure as the Master, God , lives!" by anyone in the whole country of Egypt. I've targeted each one of you for doom. The good is gone for good. "‘All the Judeans in Egypt will die off by massacre or starvation until they're wiped out. The few who get out of Egypt alive and back to Judah will be very few, hardly worth counting. Then that ragtag bunch that left Judah to live in Egypt will know who had the last word. "‘And this will be the evidence: I will bring punishment right here, and by this you'll know that the decrees of doom against you are the real thing. Watch for this sign of doom: I will give Pharaoh Hophra king of Egypt over to his enemies, those who are out to kill him, exactly as I gave Zedekiah king of Judah to his enemy Nebuchadnezzar, who was after him.'" 13The Same Fate Will Fall upon All The Message that Jeremiah received for all the Judeans who lived in the land of Egypt, who had their homes in Migdol, Tahpanhes, Noph, and the land of Pathros: "This is what God -of-the-Angel-Armies, the God of Israel, says: ‘You saw with your own eyes the terrible doom that I brought down on Jerusalem and the Judean cities. Look at what's left: ghost towns of rubble and smoking ruins, and all because they took up with evil ways, making me angry by going off to offer sacrifices and worship the latest in gods—no-gods that neither they nor you nor your ancestors knew the first thing about. Morning after morning and long into the night I kept after you, sending you all those prophets, my servants, begging you, "Please, please—don't do this, don't fool around in this loathsome gutter of gods that I hate with a passion." But do you think anyone paid the least bit of attention or repented of evil or quit offering sacrifices to the no-gods? Not one. So I let loose with my anger, a firestorm of wrath in the cities of Judah and the streets of Jerusalem, and left them in ruins and wasted. And they're still in ruins and wasted.' "This is the Message of God, God -of-the-Angel-Armies, the God of Israel: ‘So why are you ruining your lives by amputating yourselves—man, woman, child, and baby—from the life of Judah, leaving yourselves isolated, unconnected? And why do you deliberately make me angry by what you do, offering sacrifices to these no-gods in the land of Egypt where you've come to live? You'll only destroy yourselves and make yourselves an example used in curses and an object of ridicule among all the nations of the earth. "‘Have you so soon forgotten the evil lives of your ancestors, the evil lives of the kings of Judah and their wives, to say nothing of your own evil lives, you and your wives, the evil you flaunted in the land of Judah and the streets of Jerusalem? And to this day, there's not a trace of remorse, not a sign of reverence, nobody caring about living by what I tell them or following my instructions that I've set out so plainly before you and your parents! So this is what God -of-the-Angel-Armies decrees: "‘Watch out! I've decided to bring doom on you and get rid of everyone connected with Judah. I'm going to take what's left of Judah, those who have decided to go to Egypt and live there, and finish them off. In Egypt they will either be killed or starve to death. The same fate will fall upon both the obscure and the important. Regardless of their status, they will either be killed or starve. You'll end up cursed, reviled, ridiculed, and mocked. I'll give those who are in Egypt the same medicine I gave those in Jerusalem: massacre, starvation, and disease. None of those who managed to get out of Judah alive and get away to Egypt are going to make it back to the Judah for which they're so homesick. None will make it back, except maybe a few fugitives.'" The men who knew that their wives had been burning sacrifices to the no-gods, joined by a large crowd of women, along with virtually everyone living in Pathros of Egypt, answered Jeremiah: "We're having nothing to do with what you tell us is God 's Message. We're going to go right on offering sacrifices to the Queen of Heaven and pouring out drink offerings to her, keeping up the traditions set by our ancestors, our kings and government leaders in the cities of Judah and the streets of Jerusalem in the good old days. We had a good life then—lots of food, rising standard of living, and no bad luck. But the moment we quit sacrificing to the Queen of Heaven and pouring out offerings to her, everything fell apart. We've had nothing but massacres and starvation ever since." And then the women chimed in: "Yes! Absolutely! We're going to keep at it, offering sacrifices to the Queen of Heaven and pouring out offerings to her. Aren't our husbands behind us? They like it that we make goddess cookies and pour out our offerings to her." Then Jeremiah spoke up, confronting the men and the women, all the people who had answered so insolently. He said, "The sacrifices that you and your parents, your kings, your government officials, and the common people of the land offered up in the cities of Judah and the streets of Jerusalem—don't you think God noticed? He noticed, all right. And he got fed up. Finally, he couldn't take your evil behavior and your disgusting acts any longer. Your land became a wasteland, a death valley, a horror story, a ghost town. And it continues to be just that. This doom has come upon you because you kept offering all those sacrifices, and you sinned against God ! You refused to listen to him, wouldn't live the way he directed, ignored the covenant conditions." Jeremiah kept going, but now zeroed in on the women: "Listen, all you who are from Judah and living in Egypt—please, listen to God 's Word. God -of-the-Angel-Armies, the God of Israel, says: ‘You women! You said it and then you did it. You said, "We're going to keep the vows we made to sacrifice to the Queen of Heaven and pour out offerings to her, and nobody's going to stop us!"' "Well, go ahead. Keep your vows. Do it up big. But also listen to what God has to say about it, all you who are from Judah but live in Egypt: ‘I swear by my great name, backed by everything I am—this is God speaking!—that never again shall my name be used in vows, such as "As sure as the Master, God , lives!" by anyone in the whole country of Egypt. I've targeted each one of you for doom. The good is gone for good. "‘All the Judeans in Egypt will die off by massacre or starvation until they're wiped out. The few who get out of Egypt alive and back to Judah will be very few, hardly worth counting. Then that ragtag bunch that left Judah to live in Egypt will know who had the last word. "‘And this will be the evidence: I will bring punishment right here, and by this you'll know that the decrees of doom against you are the real thing. Watch for this sign of doom: I will give Pharaoh Hophra king of Egypt over to his enemies, those who are out to kill him, exactly as I gave Zedekiah king of Judah to his enemy Nebuchadnezzar, who was after him.'" 14The Same Fate Will Fall upon All The Message that Jeremiah received for all the Judeans who lived in the land of Egypt, who had their homes in Migdol, Tahpanhes, Noph, and the land of Pathros: "This is what God -of-the-Angel-Armies, the God of Israel, says: ‘You saw with your own eyes the terrible doom that I brought down on Jerusalem and the Judean cities. Look at what's left: ghost towns of rubble and smoking ruins, and all because they took up with evil ways, making me angry by going off to offer sacrifices and worship the latest in gods—no-gods that neither they nor you nor your ancestors knew the first thing about. Morning after morning and long into the night I kept after you, sending you all those prophets, my servants, begging you, "Please, please—don't do this, don't fool around in this loathsome gutter of gods that I hate with a passion." But do you think anyone paid the least bit of attention or repented of evil or quit offering sacrifices to the no-gods? Not one. So I let loose with my anger, a firestorm of wrath in the cities of Judah and the streets of Jerusalem, and left them in ruins and wasted. And they're still in ruins and wasted.' "This is the Message of God, God -of-the-Angel-Armies, the God of Israel: ‘So why are you ruining your lives by amputating yourselves—man, woman, child, and baby—from the life of Judah, leaving yourselves isolated, unconnected? And why do you deliberately make me angry by what you do, offering sacrifices to these no-gods in the land of Egypt where you've come to live? You'll only destroy yourselves and make yourselves an example used in curses and an object of ridicule among all the nations of the earth. "‘Have you so soon forgotten the evil lives of your ancestors, the evil lives of the kings of Judah and their wives, to say nothing of your own evil lives, you and your wives, the evil you flaunted in the land of Judah and the streets of Jerusalem? And to this day, there's not a trace of remorse, not a sign of reverence, nobody caring about living by what I tell them or following my instructions that I've set out so plainly before you and your parents! So this is what God -of-the-Angel-Armies decrees: "‘Watch out! I've decided to bring doom on you and get rid of everyone connected with Judah. I'm going to take what's left of Judah, those who have decided to go to Egypt and live there, and finish them off. In Egypt they will either be killed or starve to death. The same fate will fall upon both the obscure and the important. Regardless of their status, they will either be killed or starve. You'll end up cursed, reviled, ridiculed, and mocked. I'll give those who are in Egypt the same medicine I gave those in Jerusalem: massacre, starvation, and disease. None of those who managed to get out of Judah alive and get away to Egypt are going to make it back to the Judah for which they're so homesick. None will make it back, except maybe a few fugitives.'"
Bible Verse Review
from Treasury of Scripure Knowledge
Cir, am 3433, bc 571
The word: Dahler supposes this discourse to have been delivered in the seventeenth or eighteenth year after the taking of Jerusalem.
concerning: Jeremiah 42:15-18, Jeremiah 43:5-7
Migdol: Jeremiah 46:14, Exodus 14:2, Ezekiel 29:10,*Heb:
Tahpanhes: Tahpanhes rendered בצםח and בצםבי by the LXX, is no doubt the בצםבי of Herodotus, a royal city of Lower Egypt, situated, according to the Itinerary of Antoninus, sixteen miles south from Pelusium, from which it was called Daphne Pelusice. Forster says that there is now a place situated in the vicinity of Pelusium called Safnas, which may be a vestige of the ancient name. It appears to have been the very first town in Egypt, in the road from Palestine, that afforded tolerable accommodation for the fugitives. It was at this place that, according to Jerome and several of the ancients, tradition says the faithful Jeremiah was stoned to death by these rebellious wretches, for whose welfare he had watched, prayed, and suffered every kind of indignity and hardship. Jeremiah 43:7, Ezekiel 30:18, Tehaphnehes
Noph: Jeremiah 2:16, Jeremiah 46:14, Jeremiah 46:19, Isaiah 19:13, Ezekiel 30:16
Pathros: Genesis 10:14, Pathrusim, Isaiah 11:11, Ezekiel 29:14, Ezekiel 30:14
Reciprocal: Ezekiel 30:13 - Noph
Cross-References
Genesis 24:2
Abraham spoke to the senior servant in his household, the one in charge of everything he had, "Put your hand under my thigh and swear by God —God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac."
Abraham spoke to the senior servant in his household, the one in charge of everything he had, "Put your hand under my thigh and swear by God —God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac."
Genesis 42:25
Then Joseph ordered that their sacks be filled with grain, that their money be put back in each sack, and that they be given rations for the road. That was all done for them.
Then Joseph ordered that their sacks be filled with grain, that their money be put back in each sack, and that they be given rations for the road. That was all done for them.
Genesis 43:19
So they went up to Joseph's house steward and talked to him in the doorway. They said, "Listen, master. We came down here one other time to buy food. On our way home, the first night out we opened our bags and found our money at the mouth of the bag—the exact amount we'd paid. We've brought it all back and have plenty more to buy more food with. We have no idea who put the money in our bags."
So they went up to Joseph's house steward and talked to him in the doorway. They said, "Listen, master. We came down here one other time to buy food. On our way home, the first night out we opened our bags and found our money at the mouth of the bag—the exact amount we'd paid. We've brought it all back and have plenty more to buy more food with. We have no idea who put the money in our bags."
Isaiah 3:1
The Master, God -of-the-Angel-Armies, is emptying Jerusalem and Judah Of all the basic necessities, plain bread and water to begin with. He's withdrawing police and protection, judges and courts, pastors and teachers, captains and generals, doctors and nurses, and, yes, even the repairmen and jacks-of-all-trades. He says, "I'll put little kids in charge of the city. Schoolboys and schoolgirls will order everyone around. People will be at each other's throats, stabbing one another in the back: Neighbor against neighbor, young against old, the no-account against the well-respected. One brother will grab another and say, ‘You look like you've got a head on your shoulders. Do something! Get us out of this mess.' And he'll say, ‘Me? Not me! I don't have a clue. Don't put me in charge of anything.'
The Master, God -of-the-Angel-Armies, is emptying Jerusalem and Judah Of all the basic necessities, plain bread and water to begin with. He's withdrawing police and protection, judges and courts, pastors and teachers, captains and generals, doctors and nurses, and, yes, even the repairmen and jacks-of-all-trades. He says, "I'll put little kids in charge of the city. Schoolboys and schoolgirls will order everyone around. People will be at each other's throats, stabbing one another in the back: Neighbor against neighbor, young against old, the no-account against the well-respected. One brother will grab another and say, ‘You look like you've got a head on your shoulders. Do something! Get us out of this mess.' And he'll say, ‘Me? Not me! I don't have a clue. Don't put me in charge of anything.'
Gill's Notes on the Bible
The word which came to Jeremiah concerning all the Jews which dwell in the land of Egypt,.... Or, "unto all the Jews" t; the word came to him, that it might be delivered to them; or, "against all the Jews" u; they having gone into Egypt contrary to the will of God, and committing idolatry; and the word or sermon is full of threatenings and judgments denounced upon them:
which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros: this prophecy was delivered after the Jews were come to Tahpanhes, or Daphne; see Jeremiah 43:7; and had divided themselves, and were settled in different parts of the kingdom: some continued at Tahpanhes, where were the king's court and palace: others went to Migdol, a place near the Red sea, just at the entrance into Egypt, from the land of Canaan, Exodus 14:2; called, by Herodotus, Magdolus w; and by Adrichomius x said to be distant about a mile and a quarter from Pelusium, or Sin, the strength of Egypt, Ezekiel 30:15; others took up their residence at Noph, generally thought to be the city of Memphis. The Targum calls it Mappas; the same which is now called Grand Cairo; or, however, this city is near the place where Memphis stood: others dwelt in the country of Pathros, which perhaps had its name from Pathrusim, a son of Mizraim, Genesis 10:13. It is thought by Bochart and others to be the country of Thebais in Egypt, the same with the Nomos Phanturites, or Phaturites, of Pliny y; and in this country Jeremiah seems to have been when this word came to him,
Jeremiah 44:15; and from hence sent or carried it to the other places: saying; as follows:
t אל כל היהודים "ad omnes Judaeos", V. L. Castalio, Cocceius, Schmidt; "erga omnes", Pagninus, Montanus. u "Contra omnes Judaeos", Junius Tremellius "de, [vel] contra", Piscator. w Euterpe, sive l. 2. c. 159. x Theatrum Terrae Sanct. p. 121. y Nat. Hist. l. 5. c. 9.
Barnes' Notes on the Bible
Migdol - Magdolum, a strong fortress on the northern boundary of Egypt.
Clarke's Notes on the Bible
CHAPTER XLIV
Jeremiah reproves the Jews in Egypt for continuing in idolatry
after the exemplary judgments indicted by God on their nation
for that sin, 1-14;
and, upon their refusing to reform, denounces destruction to
them, and to that kingdom wherein they sought protection,
15-30.
NOTES ON CHAP. XLIV
Verse Jeremiah 44:1. The word that came to Jeremiah concerning all the Jews — Dahler supposes this discourse to have been delivered in the seventeenth or eighteenth year after the taking of Jerusalem.
Which dwell at Migdol — A city of Lower Egypt, not far from Pelusium.
Tahpanhes — Daphne Pelusiaca, the place to which the emigrant Jews first went.
Noph — מפס Maphes, Targum. Memphis. a celebrated city of Middle Egypt, and the capital of its district.
The country of Pathros — A district of Upper Egypt, known by the name of the Thebais. See Bochart, Lib. Phaleg, lib. iv., c. 22. Thus we find that the Jews were scattered over the principal parts of Egypt.
